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Sonos: 'Ring di Alarm'!

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It's been just over a year since I -- amongst many other insiders, fans and lovers of music in L.A., have been witness to some of the most magnificent, intimate live shows by a variety of musical acts displaying their talents at Sonos Studio. Located in the heart of the city, with a close-to-perfect surround sound, once inside the Sonos venue, the multiple of music genres represented by the different artists at Sonos' twice-monthly opening parties is what draws me and others back for more. And who am I kidding? Their mandatory open (yes, alcoholic!) sponsored bar -- every outing, also never deterred anyone either. Present your ID, even leave your wallet/purse in the car if you prefer, but don't forget to bring your ability to listen to some of the world's freshest pop, indie, acoustic, soulful, global, electronic, underground and cinematic sounds.

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For my first visit, Denmark's The Raveonettes spoke, then rocked it. My next visit, UK's Gilles Peterson guest-starred snippets of his record collection. Times after those, there was a Pretty Lights listening party; rapper Future almost tore it all down; can't forget Diplo's "Blow Your Head" exhibit, or Moby going acoustic; Robert Glasper Experiment jazzin' up Sonos' own "Play -- A Visual Music Experience"; and many other live performances by Hiatus Kaiyote, Glitch Mob, Yuna, St. Lucia, Mayer Hawthorne (DJ-set), a workshop with Audiojack and the list of music events, exhibits or showcases kept unfolding as an exquisite display of education in sound.

The Sonos Studio is, no doubt, a space to explore, and this past Thursday there was yet another opening of -- "Hometown HiFi Exhibition" -- curated by French journalist/documentary director and Dub culture expert, Seb Carayol. This is a special exhibit to me, not only because it deals with one of the most underrated, under-the-radar genres or movements -- unless you're talking about Bob Marley. Nooo, nooo, nooo... it's because I'm always curious and questioning -- even if held inwardly in thought -- the reason behind the result of anything so special by using these simple adverbs: why or how? So, call me your "musical therapist."

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In this case, here's an exhibit who's sole purpose is to unravel and help today's youth broaden their knowledge in rediscovering why or how the pioneering Jamaican dancehall sound systems from the 1960s into the early 1980s, helped shape and revolutionize global music culture, electronic or computerized productions, and DJs as we know it as today. Why or how was/is there even such a thing as an "instrumental" to songs through 45s or 12" singles put out? Originally, an idea birthed in this very same sound system culture of yesteryear, known as a "version."

"This one is a real celebration of a historical movement that came from Jamaican dub culture and changed the global musical landscape, from the birth of hip hop, to European techno," said Nu Goteh, Marketing Manager at Sonos.

"It's about music listening technology bringing people together, something close to Sonos' heart. It's also the first time people can see King Tubby's original sound system in the U.S. In general, this exhibition shows a connection between the ingenious technology forged with limited means, and the inspired technological innovations happening today with software."

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By using three classic films for each installation -- Deep Roots Music (1980), Babylon (1981) and Musically Mad (2006), rare artifacts, plus a collage of footage from sound systems, such as King Jammys, Stone Love, Metromedia, Volcano and others, the gallery will also display -- a first ever in the U.S as Nu (Sonos) said, King Tubby's original sound system, fully restored. If his name doesn't ring a bell, he's only been credited as the most influential in the development of dub and the concept inventor of what you know today as, the "remix."

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With a magnificent closing performance by UK's Mad Professor spinning classics such as "Welcome To Jamrock," "No No No (You Don't Love Me)" and big tunes by Bob Marley, Tippa Irie and others, who dropped-out many of the song's vocals or added reverb using his magical sound board to rearrange or highlight the sweltering bass at times, he then invited a special surprise guest: Scientist. A shy, but pioneering figure in the history of dub's creation, it didn't take him long to learn the complex knob-pattern on the sound board, creating audio illusions beyond our ear's comprehension! Tonight's global presence was felt even more as Japanese female deejay, or emcee/MC, Ryo Vibes jumped on the mic, spitting in Jamaican patois, naturally of course. After all, what good is a real sound system without an emcee?

"The role of the MC in the presentation of the music is important too," said Gabriel of UK's The Heatwave. "For us, one of the key things about sound system culture as pioneered in Jamaica in the 60s, 70s and 80s, is that the music is not divorced from the social/cultural/political context in which it's played. We love the fact we can use the lyrics and messages in tunes to comment on what is happening in the world outside the party and that we can commentate over the microphone on the meaning of the music we play. The interaction between the MC and the crowd also simply heightens the enjoyment of partying: the noise of people calling for rewinds or blowing whistles and horns amps up the atmosphere."

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Other DJs (Jeremy Sole, Damon Aaron and Jeremy Collingwood), spinning earlier on tonight's opening, surely didn't disappoint with their new school vs old school playlists all fitting into the dub-wise soundscape. Many fans got a taste of how DJ culture once took shape in the earlier days -- way before Pretty Lights was born, or even before Kool Herc packed his bags for the Bronx, NY.

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"I think the biggest part of being on a sound system is wanting to always be the best," said Jillionaire (of Major Lazer fame).

"Whether it's cutting dubs, selecting the newest and the biggest tunes, or working on your stage presence and live show production. The whole DJ as a rockstar thing is brand new but some DJs are still working on creating stage presence, on being able to relate to the crowd. That's definitely one of the things that puts us over the top, that we are constantly interacting with and engaging our audience."

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"Being part of a modern sound system today is not just about deejaying and spinnin' music," said Aurelito of L.A.'s own I&I Sound System.

"First and foremost, it means owning and operating an actual physical sound system. One of the main advantages for I&I Sound System is that we're fully mobile. We get to drive the sound truck through so many L.A. neighborhoods and beyond. We can literally set up and spin music almost anywhere. I wouldn't trade deejaying out of a converted classic red, gold and green ice cream truck for anything."

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Curator of this exhibit, Seb Carayol of France, is no stranger to reggae, dub or Jamaican sound system culture. But, he also has no shame in exposing how out of the know he is on current music terminology, after I hit him with my first dub-plate in our toe-for-toe sound clash!

Q. What do you think this generation of EDM, hip-hop, chill wave, rock n' dubstep listeners/fans will get n' learn from visiting this collaborative Sonos/"Hometown HiFi" exhibit? What ideally would you want them to take away from it?

Seb Carayol:

"Chill wave"? Wow, I must be old. The ideal thing would be, some sort of impossible goal, would be that anybody who ever listens to any DJ-based, urban music knows where a huge chunk of any of these styles comes from: a tiny island in the Caribbean. It would be the best way to give Jamaican sound system culture the respect it's owed, and would contribute to answer the question that singer Dennis Brown once asked: "What about the half that's never been told?" That's why I'm really excited that Sonos was enthusiastic on this project: because, while part of it is a business, they are outside of the traditional, underground, unknown, sound system circuits. The problem with "our" culture is that everybody involved in it knows that history, but people who are not total reggae diggers rarely have access to this culture.

Q. I think keen music fans kinda know the story of hip-hop, having its roots in the Jamaican sound system culture before it birthed in the Bronx, NY. But outside of the emcee, is this exhibit going to bridge the relationship between electronic music or techniques used today, but originally grown in the early stages of sound systems via dub/reggae/versions?

Seb:

I hope it does! There's only so much you can do in a limited space so I had to proceed through evocations: for instance, with three items (a keyboard, a record, and a record player), we get people to re-create the biggest dancehall anthem of all times ("Under Me Sleng Teng" by Wayne Smith, who just passed away last month) themselves: the rhythm track for that song came from a preset, built-in, in the casiotone Mt-40 keyboard, that people can trigger. They can then compare with the actual song by listening to its vinyl on the turntable. This song launched the digital revolution in urban music at large... Just a playful way to explain this kind of bridge.

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Q. If you had a chance to give an example to show a direct correlation of the pioneering Jamaican sound systems of yesteryear being responsible for something used in music today, what will your example be?

Seb:

It will be hard to boil it down to just a few, actually: Jamaican sound systems largely contributed to inventing the rap flow, for instance: at first, the "dee jay" (then called "MC" in hip hop) would just be the guy chatting and jiving between tracks. Some of them were so good at it (Count Machuki, U Roy, etc) that they ended up being recorded. Besides that: the art of remixing, with techniques from people like King Tubby, Lee Perry or the very underrated sound engineer Scientist all invented out of DIY, tricked-out consoles, and still marveled at by modern-day producers outside of the reggae field. One example: Tubby "hacked" a hi-pass filter from the movie industry to create his own sound effect... GENIUS! The Jamaican sound system also built upon the ability to create trance-inducing instrumentals meant to be played in dance halls -- that is very much one of the characteristics of modern-day electro artists.

Q. Bob Marley is such an iconic figure in music, understandably so - yet the root of electronic music seems so obviously tied to a lot you're trying to show in this exhibit, but only a small minority of people know this. What's hopefully going to change that going forward?

Seb:

I would say, grabbing any chance of exposure outside of the strict reggae world -- provided that people "in the know" get to express this history freely, which is exactly what happened with Sonos. This show is very important for this culture.

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Q. What are some of the reasonings behind the choices of film, art and artifacts placed in this exhibit?

Seb:

For the films, the idea was to show different levels of film making: raw dancehall footage, documentaries, full-length features. And while there are a lot of things about the history of reggae, there are less choices when you want to focus on the "musical instrument" invented by reggae music: the sound system. The only scripted full-length feature about the topic, beautifully shot in 16mm in 1981, is called "Babylon" and was barely ever seen in the US. It doubles as a nice social commentary about the Thatcher years in the UK for young Jamaicans, and climaxes with a "sound clash" for ages!

Q. I hear a fully restored King Tubby's sound system is being displayed for the first time in the U.S.?

Seb:

Yes, King Tubby's original bass bin, used from 1958 to the mid-70s. It was salvaged from a Jamaican backyard where it had been rotting away for decades, by a record hunter, who sold it to English reggae collector Jeremy Collingwood. From acquiring this one, Collingwood went on and hunted quite a few vintage speakers to preserve and restore them. I have seen people kneel down in front of this Tubby's speaker! It's our Dead Sea scroll.

Q. Finally, how long have you and others been targeting the creation of such an exhibit as this in the U.S. -- especially collaborating w/ Sonos? And has it been done elsewhere before, or a first here in the U.S.A.?

Seb:

I have been talking with Sonos for about a solid year about the exhibition. They became interested after hearing of "Say Watt? Le culte du sound system," a show I put together in 2013 for la Gaité Lyrique in Paris. This one was a bit different, with a smaller Jamaican component -- its intent was to start from these Jamaican roots and show how the sound system was borrowed in other countries, musical styles, all the way to the higher end contemporary arts, resonating with conceptual artists that have nothing to do with reggae or music. There have been a few meaningful exhibitions about reggae music in the US, the biggest that I heard of being the "Island Revolution" one in 2001, at the EMP (Seattle), but most of them focus on Jamaican music at large and/or Bob Marley -which is absolutely great, because there are many, many angles to approach the richness of the music that was born in Jamaica. For instance, reggae historian Roger Steffens got an excellent touring one about Bob Marley... The closest thing to what I'm trying to say was the mini-exhibition Art in The Dancehall last year in L.A., curated by DJ Al Fingers. It focused on the graphic design and illustration inspired by the dancehalls, mainly. Hopefully there are many more in the future. Jamaican sound system needs the recognition it deserves!

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Tonight, there wouldn't be any complaining about the sound being too loud (or ice cream soft), or being too "dibby dibby!" No sah, not at Sonos Studio...never. Running through April 24, "Hometown HiFi" is open to the public who can now witness a taste of dub greatness, 12-6p from Wednesday to Sunday. "Sonos Studio's goal is to be a space for real creative musical experiences," said Nu (Sonos). "In addition to this exhibition we will be hosting a free public workshop with Jamaican dub pioneer Scientist around the art of dub remixing. Sonos Studio is the only art gallery (around) devoted to: listening."

Photo Credit: Ralf Strathmann and Stephen Paul (used by permission from Sonos).

Taryn Simon's "Bird's of the West Indies" at Gagosian Gallery (PHOTOS)

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On Thursday, Feb. 27, 2014, Gagosian Gallery, Beverly Hills, held a pre-Oscar exhibition of Taryn Simon's Birds of the West Indies (2013-14). I was only able to capture the first hour of the largely-packed opening, but was able to get a few images that night. Here is a collection of images that I considered my favorites from the night. For more on my ongoing N(art)rative Series read at the end of this article)

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A large crowd awaits the opening of Taryn Simon's Birds of the West Indies. Photo by EMS.

From the Gagosian website:
Taryn Simon's artistic medium consists of three integrated elements: photography, text, and graphic design. Her works demonstrate the impossibility of absolute understanding and investigate the space between text and image, where disorientation occurs and ambiguity reigns.

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Henry Winkler. Photo by EMS.

Taryn Simon's artistic medium consists of three integrated elements: photography, text, and graphic design. Her works demonstrate the impossibility of absolute understanding and investigate the space between text and image, where disorientation occurs and ambiguity reigns.

Simon's Birds of the West Indies (2013-14) is a two-part body of work, whose title is taken from the definitive taxonomy of the same name by the American ornithologist James Bond. Ian Fleming, an active bird watcher, appropriated the author's name for his novels' now well-known protagonist. This co-opting of a name was the first in a series of substitutions and replacements that would become central to the construction of the Bond narrative. The first element of the work is a photographic inventory of the women, weapons and vehicles of James Bond films made over the past fifty years. The images comprise an index of interchangeable variables used in the production of fantasy. Testing the seductive surfaces of popular cinema, Simon continues her artistic process of revealing the hidden infrastructures of cultural constructs. In the second element of the work, Simon casts herself as the ornithologist James Bond, identifying, photographing, and classifying all the birds that appear within the 24 films comprising the James Bond franchise. The result is a taxonomy of birds not unlike the original Birds of the West Indies. In this case, the birds are categorized by locations both actual and fictional: Switzerland, Afghanistan, North Korea, as well as the mythical settings of Bond's missions, such as the Republic of Isthmus and SPECTRE Island. Simon's discoveries often occupy a liminal space between reality and fiction; they are confined within the fictional space of the James Bond universe and yet wholly separate from it.

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Blythe Danner. Photo by EMS.

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Katherine Kramer. Photo by EMS.

Taryn Simon (b. 1975, New York) is a graduate of Brown University and a Guggenheim Fellow. Her photographs and writings have been the subject of monographic exhibitions at Ullens Center for Contemporary Art, Beijing (2013); Museum of Modern Art, New York (2012); Museum of Contemporary Art, Los Angeles (2012); Tate Modern, London (2011); Neue Nationalgalerie, Berlin (2011); Museum für Moderne Kunst, Frankfurt (2008); Whitney Museum of American Art, New York (2007); Kunst-Werke Institute for Contemporary Art, Berlin (2004); and P.S.1 Contemporary Art Center, New York (2003). Permanent collections include Metropolitan Museum of Art, Tate Modern, Whitney Museum of American Art, Centre Georges Pompidou, and Museum of Contemporary Art, Los Angeles. Her work was included in the 54th Venice Biennale in 2011 and the Carnegie International in 2013. (end Gagosian website notes)


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Blythe Danner and Taryn Simon. Photo by EMS.

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Taryn Simon (center). Photo by EMS.

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Taryn Simon. Photo by EMS.

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A large crowd views rows of intimate photographs. Photo by EMS.

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Ed Moses and Bradford J Salamon. Photo by EMS.

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Photo by EMS.

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Steve Ziel and Chase Langford. Photo by EMS.

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Greg Gorman. Photo by EMS.

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John Waters. Photo by EMS.

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John Waters. Photo by EMS.

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Greg Gorman and John Waters. Photo by EMS.

(This article is part of an ongoing photojournalism survey of art exhibition openings in SoCal titled EMS N(art)rative. Through my lens I document a photographic essay or visual "N(art)rative" that captures the happenings, personalities, collectors, gallerists, artists, and the art itself; all elements that form the richly varied and textured fabric of the SoCal art world. This reconnaissance offers a unique view for serious art world players to obtain news and information on the current pulse of what's in the now, yet capturing timeless indelible images for posterity and legacy. Here is EMS N(art)rative Five.)

Dancing With Light: Eryc Taylor Dance Leaps Into Projection Technology

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The ethereal-looking dancer gracefully stretches her arm toward the sky. A beam of bright light shoots from her fingertips like a thunderbolt. Her partner crouches in a fetal-like position. When he leaps from the ground, rays of green light burst behind him. As he stands facing us, the rays emanate from his head and limbs recalling iconic religious imagery: a modern-day "Archangel Gabriel" appears to have come to life. Now his partner reaches toward him dramatically, arms outstretched , as if begging for an embrace.

He moves toward her, then suddenly backs away. "Un baile entre gato y raton" : a cat and mouse dance? Perhaps. Circles of light envelop the dancers in evolving bubbles of color that seem to float against a blazing neon backdrop. Then suddenly a blinding flash. A universe on fire? Not to worry.The dancers seem to actually push back the blinding light, emerging unscathed. But for how long? A moment later the neon explosion seems to give way to tiny amoebas of light that flicker behind the dancers and build impressively. They are like an army of twinkling lights in an indigo sky. Or is it a Milky Way just beyond our reach? The dazzling effect is mesmerizing, even haunting.

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The astonishingly limber and expressive dancers, Jesus Olivera and Soleil Acevedo, are part of New York City's Eryc Taylor's Dance Company. And now ETD is on the cutting edge of an exciting digital technology called "projection mapping." Brooklyn-based digital artist Jason Levine (working with ETD's Artistic Director and choreographer Eryc Taylor) has taken the technology to the next level. The program is called "skeleton tracking." It follows the motion of dancers and uses data stored on a laptop to generate arresting interactive graphics. Levine uses a tiny camera to track the dancers' bodies. "This little camera actually tells me at every moment in 3D space where the dancers' heads are, their shoulders, their hands, elbows knees and feet," he says. "Using this I can extend the joints to create abstract graphics that are intimately linked with their movements and positions.

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The use of light technology in dance has long fascinated ETD choreographer Eryc Taylor. Taylor received a Masters of Fine Arts degree from NYU's Tisch School of the Arts and studied at London's Contemporary School of Dance and the Centre de Danse du Marais in Paris. He's also performed works by Merce Cunningham, Paul Taylor and Milton Meyers among others. While working as a dancer in the mid 1990's with a company called Group Motion in Philadelphia, the company's director, Manfred Fischbeck, used video projection for many of the works in which Taylor was featured. But the technology wasn't interactive. Taylor began collaborating with Levine in 2011 when Levine's creations using digital/art technology impressed him. Now Taylor hopes to develop an evening length work in New York City and a national and international tour using Levine's "skeletal tracking" technology. But first Taylor must find funding for a residency that will expand the use of projection mapping. He says the objective is to create a new and vital original work. "We have only scratched the surface of possibility with the astonishing outcome of Jason's video technology."

Projection mapping is being used by more and more dance companies to create a feast for the eyes. In October, 2012, The Interactive design company Ultra Combos teamed up with the Taiwanese dance Company Anarchy Dance in an innovative visual performance entitled "Seventh Sense." It used projection mapping to allow both the dancers and the audience's movements to be part of the action. Every person in the room, whether performer or audience member, contributed to changes in the visual spectrum. That spectrum varied from soft ripples to jagged lines of light that recalled earthquake faults. "Dance merged with technology has evolved inspired by dance artists past and present" according to Emily Macel in a December, 2007 article for Dance Magazine entitled "idance." She refers to dance artists such as "Loie Fuller and Alwin Nikolais as well as current choreographers Merce Cunningham and Bill T. Jones, as legends who pioneered metaphor using lights, cameras and computers." Indeed Ms. Macel writes that as far back as 1989, choreographer Dawn Stoppiello and composer/media artist Mark Coniglio began working on a wireless movement sensing outfit that transmitted a dancer's positions to a computer. "The information can be used to control video, audio, lighting and set," she writes. Macel reports that in 1999, Coniglio developed "Isadora" (named after the legendary pioneer of dance) as an interactive graphic program with a focus on the real-time manipulation of digital video. "Isadora" technology has been embraced by a growing number of dance companies around the world.

But the "skeletal tracking" technology Levine is developing for Eryc Taylor Dance takes it up a notch. "This is not an application that's general purpose like Isadora, any dance company can use it," emphasizes Levine. "What I did for ETD is that I wrote my own programming from scratch. It's really custom-made to Eryc's creative vision," he adds. "We're using the "Kinect" which is a Microsoft video game controller." Levine explains that the controller was altered specifically to track dance movements. "The Kinect gives you a 3D image of the dancers which we can then use to project visuals exactly on them."

At a recent workshop at New York City's Drama League, the startling visuals generated by Levine drew gasps from the invited audience of dance aficionados, friends and journalists. The dancers appeared to be dancing in an alternate universe of blinding light. The imagery made us feel as if we were being transported to a place we had never been before. At times it felt as if we (along with the dancers) were part of the movie "Gravity" -- hurled into a universe or galaxy both beautiful and unsettling at the same time. We were no longer just watching dancers perform. We were part of the action ourselves. Dancer Jesus Olivera says this interaction between the dancers and the audience is critical. "We are giving the questions to the audience, and they are giving us the answers with their energy," he says. That energy translates into an interactive performance that breaks the bounds of conventional dance. "We're tracking 300 points on every dancer's body and we're watching frame to frame how they move," says Levine. "I want the the computer to know for a specific dancer when they are in the spectrum of what they do and adjust accordingly," says Levine. "If a dancer takes a chance, the whole program changes and goes off course and creates a whole new visual.

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Levine says the connection between the dancers and the projections can range from subtle to intense. "My mission with combining dance with technology is that dance lead the technology," he continues. "To develop this work we'll need a residency in a space where we can set up the projector, the camera and where the dancers, the creative director and myself can work together on developing the connection between the dancers," he says. Taylor is excited about the prospects of the "skeletal tracking" technology for his eight year old not-for-profit dance company. "The program will basically understand the personality and the movement qualities of each dancer individually, " Taylor says. "My movement and choreography varies from very technical ballet vocabulary to post-modern styles of dance but it's structured improvisation. The computer program will know the personality of each dancer and if they do something different, the computer will adapt to that and the graphics will change."

With the light technology Taylor hopes to create a piece that allows the dancers to explore different "worlds." In the "discovery" phase, particles of light will evolve into larger circles as the dancers explore the projections. In the "creation and destruction" world the dancers will be accompanied by projections depicting air, water, fire and earth. In the third phase Taylor calls an "alternate universe" the dancers will explore the weightlessness of zero gravity as well as what is is like to live in today's modern "electronic" world. An important component of Taylor's vision are the electronic musical compositions of renown digital artist and composer Freida Abtan. "Freida works with samples of both musical and non-musical objects that she records herself and then manipulates, often beyond recognition," Taylor says She alters music using "digital processing." Abtan uses techniques derived from "musique concrete" and through successive layers of processing. The effect is other-worldly, eerie and ultimately magical. It's music for the New Age and beyond. Taylor says Abtan has agreed to compose an original electronic score for ETD. "Each track and layer of music will be sound reactive to the projections," Taylor says. The music will enhance the light projections and influence the dancers' movements and storyline.

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Depending on the audience member, one might see the light projections as signaling a world in chaos. The slicing beams of light triggered what appear to be explosions and destruction. The chaotic scene recalled a theme first explored cinematically by Italian director Lina Wertmuller. She was nominated for an Academy Award for directing the 1976 film "Seven Beauties." In interviews Wertmuller spoke of exploring the concept of man fighting "il disordine del mondo" (the disarray of the world). She explained it as the human desire to impose order in a world and universe that cannot be controlled. As I watched a sneak peek performance of ETD's "skeleton tracking" technology, it seemed as if the dancers were exploring in dance what Ms. Wertmuller sought to explore in film. The lights signify a universe appearing to come apart. The dancers represent humanity seeking to bring order to this world in disarray. No matter how strongly the dancers attempt to dominate the explosions of light, the light always seems to fight back. There are no clear-cut winners. This constant tension, creates a visually exciting language between the dancers. And for the audience, a tantalizing mystery. Is it a love story or a story of a world in "disordine"? In Taylor's opinion, it's entirely up to you.

"When there are two dancers on stage, there are moments of light, there are moments of passion, there are moments of tension," Taylor says." It's more of a narrative rather than a love story. It's up for interpretation." With proper funding Taylor dreams of a world tour using the light technology in "site-specific" locations. "It could be an abandoned building in Berlin or a factory in Singapore or a castle in Scotland, a church in France or a warehouse in Brooklyn" he says. "The texture of those different site-specific sites will change the quality of the projections."

When I ask dancer Jesus Olivera about what I interpreted as a "cat and mouse" game amid the lights between himself and dancer Soleil Acevedo, he grins broadly. Jesus reverts to his native Spanish and tells me "salio asi." Translation: It just came out that way. "It was a just a moment on the set with our moves that we went to that place we could not control. It was in our mind in a very deep place," Olivera says. "The play between the lights, the music, the energy can touch on a lot of different stories," he adds. And so for the audience the light technology offers an ever-changing sensory experience. One leaves a performance invigorated and touched in an almost spiritual way. Acevedo agrees and says dancing in light makes her feel vulnerable and almost "literally naked." Taylor believes the projections of light imbue the dancers with a purpose beyond just movement. "They can throw energy to each other and the person will throw a different energy back," he says. "It's a constant exchange of energy and emotion." And it's that energy and emotion that can move and exhilarate an audience. Advancements in light technology open up a whole new world of endless possibilities in dance -- possibilities that not only entertain us -- but enlighten us as well.

On April 22, ETD will present "Emergence" -- an evening of dance that will feature original works choreographed by the three recipients of 2013 ETD grants for aspiring choreographers. There will also be a sneak peek of the dazzling light technology talked about in this article. "Emergence" will be presented at the Rose Nagelberg Theater at Baruch College performing Arts Center, 55 Lexington Avenue, NYC at 6pm and also at 8:30 pm. Tickets are $25 ($15 for students and seniors) and are available by calling 866-811-4111 and online at www.theatermania.com. A gala reception will take place between shows for $100. For more information contact eryctaylordance.com.

Lessons Learned From Kissing a Straight Boy

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A version of this post originally appeared on MarkSKing.com in October in 2011.

Last night, I kissed a straight guy full on the lips. Then he tenderly put his arms around me and kissed me back. Tonight, I'm going to do it again.

It sounds like conquest. Or breaking a taboo. At the very least it fulfills the fantasies of many a gay man. And it makes me wonder why.

The object of my affections is a man named Travis, and he plays my lover in a play we're performing about a gay couple doomed by drug abuse. Travis is most certainly straight, judging by the dorm room condition of his dressing area, his raunchy jokes and the effortless masculinity he possesses and that I can only approximate.

At an early rehearsal, long before any kissing would ensue, the director motioned me aside to share some surprising words. "Let's take our time working up to the kisses," said the director. He lowered his voice a little. "Travis has never kissed a man. He's straight." It sounded like a condition.

And in a way, it was. It immediately colored how I acted around him, on stage and off. The play covers our courtship and as we rehearsed I felt another type of courtship happening. Was he watching me, thinking, "That's the guy I have to kiss?" Was I masculine enough? Did he think I was cute? Did he even care if I was attractive or not? Was he disgusted at the thought of touching me?

Obviously, he was comfortable enough to take the role. But to be honest, he was nervous and it showed. I finally got the nerve to say something about it during a break.

"So Travis," I began. "You're straight and you've never kissed a guy I hear."

"Yeah, yeah," he said. "Sorry about that."

He was actually apologizing for being straight, and I felt like doing the same thing for being gay.

"I guess it's an issue for me, but I'll get more comfortable," he said. "I did a nude scene with a gay guy before, but I wasn't playing gay and we didn't kiss or anything."

This man was on stage naked and found it easier than kissing a guy? I would French kiss the entire cast and crew of Breaking Bad before you would find me dangling uncovered on stage.

Bringing it up helped immensely. We not only joked about his "condition," but we also discussed mine: HIV. It allowed me to engage in some basic HIV prevention education with someone who might not otherwise get candid answers to his concerns. Yes, he knew you couldn't get it from kissing, but hearing it definitively made him more at ease.

We made a deal that we would start kissing when we no longer needed to hold scripts, and when that time came, I didn't hesitate. And bless him, neither did he. It was a brief, perfectly ordinary kiss. And it was done.

Once the occasion had passed, I think we both realized it was much ado about nothing. But it got me thinking about why the fact he is straight made the idea of kissing him somehow more exciting. Why? It may be as simple as wanting what you can not have. And that's a common desire. It's the other implications that bother me.

Do I see a straight man as innately more appealing than myself? As "better," as a more authentic specimen of Man? That would suggest I think of myself as less than ideal because of my sexuality.

Whatever the reasons, it's not the only preconceived ideas I had about my straight co-star. I questioned if he could pull off the gay thing. Or would something, like his macho pride or his clueless heterosexuality, prevent his performance from being "authentic?"

And yet, something happens every performance that surprises me and shames my prejudices. This lumbering straight dude who bristles when I call him "sweetheart" offstage becomes a giving, affectionate lover onstage. His eyes smile at me. He pulls me closer in our bedroom scene. He shows a sensitive, willing and playful vulnerability. It has been an enlightening experience.

I now realize how little faith I had in his talent, much less his humanity. I'm not alone. The cast is half gay and half straight, and almost all of us play multiple roles in various sexual combinations. Between our sincere desire to understand our characters and getting to know each other, the backstage chatter runs somewhere between Dr. Phil and Jerry Springer.

We've all learned a lot. I learned that if something got in the way of portraying a gay couple on stage, it wasn't the straight man's phobias. It was mine.

(My straight co-star is none other than the talented Travis Young, who is now appearing on the ABC drama Resurrection. I love seeing a straight ally living his dreams. As for me, well, I'm still gay.)

Out of Darkness, a Light Breaks

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It was November 2012. The day will be forever burned into his memory. As happens all too often in life, the tragic news caught Ben Lashey totally unprepared: Heidi, his close friend from high school, had just been killed in a traffic accident by a drunk driver. Such cruel tragedies are never easy to handle, and doubly so when the victim was a young woman whose spirit brightened the lives of all around her. But Ben was a contemporary Christian artist and worship leader at a large church. How was this soul-rending tragedy going to square with his faith? How could a loving God allow such things?

"That day was as dark and horrible as you can imagine," Lashey told me from his office at McLean Bible Church just south of the Beltway. "Heidi's mom had also been killed by a drunk driver, and that just made things all the more difficult to understand. In the instant before impact, it appears Heidi reached out to protect her 8-month-old child and Heidi was killed instantly -- but the baby lived." At the time of the accident, Lashey had been in the early stages of writing and producing his first full-length album. Dealing with the grief and senselessness of his friend's death was at first difficult to deal with. But as he read scores of Facebook and email messages from his buddies sharing memories of their friend who was "selfless and caring beyond compare," a new idea entered his mind.

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Ben Lashey with Joy Lippard in a worship set at McLean Bible on March 22, 2014

"Some people have this thought that to be a good Christian means you won't suffer like everyone else. Such a concept is scripturally unsupportable," he explained. "The Bible is clear that all will suffer in life [see excerpt below], and that both the good and the evil ultimately suffer the same fate. But there is an enormous benefit to belonging to Jesus, because with Him even in tragedy there is eternal hope!" Ben decided to use his album project to communicate to others how God is alive and present among people in all seasons and circumstances of life.

(Ecclesiastes 9:1-2,7-9) For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred, anything awaits him. It is the same for all. There is one fate for the righteous and for the wicked... Go then, eat your bread in happiness and drink your wine with a cheerful heart, for God has already approved your works. Let your clothes be white all the time, and let not oil be lacking on your head. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun, for this is your reward in life.


"I wanted this album to reflect what real life is like, not just some idealistic caricature," he explained. "And even from the beginning I wanted to write music that would appeal to people regardless of whether they went to church or not. So the songs speak of life; difficulties, happiness, sorrows, excitement, inspiration, hope, optimism!" Lashey said that he felt a "compulsion" in his spirit to produce an album about four months before Heidi's accident. The first few songs he had written were time consuming affairs. But late at night on the day he got the tragic news, he said an inspiration came upon him like none he'd experienced before.

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Ben Lashey leading worship at McLean Bible on March 22, 2014


"After I put my children to bed that night, I went downstairs and sat at my piano. After spending months working on just a few songs, I wrote 'Heidi's Song' in, literally, five minutes!" he recalls. "It was amazing. I was feeling the spirit of her life as I rummaged through my memories, and then as my fingers hit the keys of the piano there was just this connection." Ben said he could 'hear' some of the music in his mind and just let the feeling direct his hands. Mingled with the notes came the initial lyrics. "That dynamic started feeding on itself, first music, then lyrics, then more music." As mere minutes passed, the speed of the process accelerated until the whole song started to emerge. "In five minutes it was 90 percent done."

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Heidi and her baby


"It totally caught me off guard," he recalled. "I'd never written a song that fast. I believe the Holy Spirit allowed me to express what all of us felt about her. A week later I sang it at her funeral." Easily one of the best tracks on the new CD, "Heidi's Song" combines Lashey's rich and sensitive voice with an endearing lyric and melody. Clear and bold, his considerable range carries the song from a reverent beginning to a soaring height that represents the diverse and compelling quality of his friend's life and faith.

Of Heidi's value to her friends, Lashey remembered "her smile was so unique, we always said you could see it from a million miles away. She wasn't from an extremely wealthy family, but she had so many friends she was the richest woman in town!"

Ben will be sharing "Heidi's Song" and eight other original tracks at a CD release concert for the now-finished album, A Light Breaks (Vienna, Virginia in the Smith Center of McLean Bible Church on Friday, March 28th at 8pm.). Writing the song, and later the rest of the album, enabled Lashey to "turn the darkness of tragedy into a celebration of the light of life. Even in death, Heidi still makes people smile!"

The Miracle of Salvo: Can You Still Believe?

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I adore fairy tales and have never really grown up from that joy I felt as a child, listening to my grandfather read me stories by the Brothers Grimm or watching the Disney videos that my parents put on for me, whenever they needed some time alone.

But these days I require a little more heft, turmoil and character development than Cinderella to make me believe. And that's where Fabio Grassadonia's and Antonio Piazza's touching drama Salvo seamlessly comes in.

The Merriam-Webster dictionary defines the word 'Salvo' as "a simultaneous discharge of two or more guns in military action or as a salute." In Sicily, where the film takes place, it's a nickname for those named Salvatore and in Italian the word means "safe, unharmed". The filmmakers clearly meant to include a bit of that, and perhaps none at all, in their title.

More importantly, Salvo is one of those films that stays with you long after viewing it, deep inside your heart, vivid in your mind. Its images haunting, the acting impeccable -- by the talented, spellbinding Sara Serraiocco as Rita and quite possibly the best actor in world cinema today Saleh Bakri, as Salvo. The plot, one of those beautiful cinematic premises that you simply have to throw yourself into wholeheartedly to fully enjoy the film. I did, and so I did. Salvo left me breathless.

And thinking.

Now, let me start from the beginning. For the first 22 minutes of Salvo, I chewed through my right pinky finger, the tension so palpable and feeling oh-so-real, thanks to the cinematography of Daniele Ciprì. Ciprì, along with being one of best DPs in contemporary Italian cinema, is also a writer and director and his 2012 film È Stato il Figlio (It Was the Son) I really loved at the Abu Dhabi Film Festival last year. This year, the same festival also showcased Salvo.

Ciprì, this master director of photography, managed to bring me along for the ride, a dangerous, suspense-filled ride, shoulder to shoulder with the silent, brooding Salvo, the modern-day Samurai-slash-contract-killer and the sister of his latest victim, the blind, beautiful Rita. When Salvo walks into her space, a dark Palermo home shaded from the unbearable heat, Rita can sense him immediately but doesn't let on. She stops, turns off her radio, where the song Arriverà is playing. As an interesting aside, the song makes up nearly the entire soundtrack of the film. Then Rita walks over to the window as if to look out, comes back to her radio, and through this one tense sequence, the audience is hooked. It's a moment so terrifying, I could feel the little hairs on my arms stand on end.

Yet what happens next in the film is full of silent passion, twists worthy of a fairy tale -- sans the shoe and featuring an unlikely prince -- and even a miracle. A cinematic miracle, followed by others along the way that somehow become utterly believable, thanks to Bakri's performance. Convincing wouldn't even begin to express how he brings the character of Salvo to life.

The Palestinian Bakri was a courageous yet almost inevitable choice for the filmmakers who said about him "We discovered Saleh Bakri thanks to The Time That Remains, a film directed by Elia Suleiman, presented in Cannes in 2009. The character he plays in this film, like our Salvo, says very little, yet reveals a deep and tormented humanity." Along with Serraiocco, who also sells her Rita immediately as a character and a woman, beyond her handicap.

When I asked Bakri what it was like to play a Sicilian man he answered at first with a question "What is an Italian man or what is a Palestinian man?" Then continued, "I don't know, but I can say that Salvo for me is a lost human being who finds the way back to the essence of his humanity." Finally adding that "this journey of coming back is what really interested me in Salvo, since I believe that humans are born to be good and they are driven to be ignorant and evil along the way." A favorite moment with Salvo in a kitchen with a can of tuna is priceless and understated, but you'll have to watch the film for yourself to see what I mean.

Salvo as a film kicked off in high gear, winning in Cannes last year both the Grand Prix in the Critics' Week and the Visionary Award. The film was then released for a theatrical run in Italy, where critics called it anything from a "Splendid debut" to "one of the most interesting films of the year." Just last week it released in the U.K. where The Guardian hailed it as "A fascinating, stylised drama". And this weekend, on March 29th and 30th, Salvo comes to the U.S., part of the New Directors/New Films series, screening at both MoMA and Film Society of Lincoln Center in NYC -- hopefully heralding soon a theatrical run in major U.S. cities as well.

I'll finish with the words of filmmakers Grassadonia and Piazza, when they were asked what makes the miracle of Salvo possible:

In a world populated by souls chained to their daily non-existence, in a world which to a greater or lesser level of pretense wears the mask of death, in a world where a true encounter between two human beings is inconceivable, the miracle is nothing more than a simple meeting: the meeting between the two main characters which binds them together forever and allows the need for freedom and life to blossom within them.


For once, I would like to believe that a miracle can happen. And if you want to believe it too, I suggest watching Salvo in NYC.



Image courtesy of Film Movement, used with permission

11 Things You Learn When Your Book Is Turned Into A TV Show

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1. There's nothing more terrifying than a dream come true.
I mean this quite literally. It's one thing to empty the contents of your twisted mind into a word document. You're never going to watch anyone read it. But having your book translated for the screen is like having someone DVR your dreams... and then air them on network television. Don't get me wrong, this is definitely the coolest thing that's ever happened to me. But seeing my characters walk, talk, and yes, make out screen (it is the CW, after all) is both thrilling and unnerving.

2. If you love something, let it go...
I'm extraordinarily lucky because the brilliant The 100 producers and writers brought the world to life in ways I never even imagined. However, the show varies a lot from the book. This is a good thing--TV and literature are very different mediums, and excel at telling different types of stories. But you have to be prepared for your characters to do things you never expected. It's kind of like sending your kids off to college. You have to give them the freedom to become their own people. That saying, if Clarke comes home with a tribal tattoo, I'm cutting off her tuition.

3. If your show is on the CW, you will never be an extra.
The one downside to having the most beautiful cast in the history of television is that you will (probably) never make a cameo. I mean, if I'd written Game of Thrones, the producers probably could've shoved me behind a bevy of bar wenches and no one would be the wiser. But I'd feel a smidge uncomfortable hanging out under a glow-in-the-dark tree while 100 super hot teenagers ran around, making out in the (slightly) acid rain.

4. And you definitely can't write yourself into the show.
When I saw that Henry Ian Cusick had been cast as the Vice-Chancellor, I grabbed my computer and started drafting a scene in which the character puts saving the human race on hold to conduct a secret affair with the ship's novelist-in-residence. Needless to say, that chapter didn't make it into the sequel.

5. You will google "what is twerking" and "what is flappy bird?"
Once the show was announced, the publication date for my sequel was moved up, so I had to go into major writing lockdown. For a few months, all I did was work, write, and hyperventilate. (When I finally made it to the laundromat, the owner said, "Nice to see you; we thought you were dead." The people at the gym definitely still think I'm dead.) Because of that, I still haven't seen a single episode of Orange is the New Black, and at one point, found myself googling "what is twerking." Pro tip--don't do it at work.

6. You'll be investigated by child services.
After the first episode aired, my friends had a lot of questions, like, "Why did you hide Octavia in the closet for all those years?" Fingers crossed no passerby reported me for that one.

7. You will need a wing person.
And by wing person, I mean someone to keep you from attempting to flirt with the Vampire Diaries actors when you're lucky enough to get invited to a CW party.

8. Your high school boyfriend will want to know which character is based on him.
Um... the one who finds the two-headed deer? No, wait! The one who gets eaten by the radioactive water snake!

9. You will need a car with an excellent turning radius.
Because when you go home to visit your parents, you will make your father perform numerous U-turns on Sunset Blvd at rush hour so you can take photos of the billboard... with eight different Instagram filters.

10. You will break things.
Your friends will host lovely viewing parties for you, and you will repay them for their kindness by knocking over a punch bowl while shouting, "We're back, bitches!" along with Octavia. (What? Homegirl's obviously excited to be out of the closet.)

11. You will fail as a writer by telling people that "Words can't describe how excited you are."
Sad, but true. Luckily, I have many, many more interesting words in The 100, so while you're waiting for episode two, be sure to check out the book!

Kass Morgan's The 100 series has just been adapted into a show for the CW.

At Risk: Egypt's Heritage -- and Our Own

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There is a crisis unfolding in Egypt: some of the world's most precious archaeological sites and artifacts are being senselessly looted. Like most Americans, I wish Egyptians the best as they navigate what is proving to be a rocky transition to democracy. Throughout the transitional process in Egypt, ongoing turmoil has been tragic for the preservation of the country's priceless cultural heritage. Robbing Egypt's past also harms its economic future by damaging the prospects of its critical tourism sector.

The Egyptian Minister of Antiquities, Mohamed Ibrahim, recently visited Washington D.C. to plead with the United States government and other organizations to support his country in the battle against cultural racketeering.

Cultural racketeering, the systematic theft of art and antiquities by organized crime, has increased in Egypt significantly since 2011. Research by The Antiquities Coalition found increases between 500 to 1000 percent at key archaeological sites since then.

This breakdown in security has been accompanied by a sharp downturn in tourism across Egypt. Minister Ibrahim claims major declines in revenue at archaeological sites and museums nearing 90 percent, leaving his Ministry with limited resources at precisely the time at which they are most required.

Brave Egyptian archaeologists like Monica Hanna, leader of Egypt's Heritage Task Force, and others, have organized local efforts to protect sites and museums. In the case of the Malawi Museum, Hanna single-handedly fought off armed looters attacking the facility. Heroes like Hanna need outside help because of the scope of the problem, the lack of available domestic resources, and the lack of international cooperation.

In spite of the desecration of museums, storage facilities, archeological digs, and religious sites, international assistance has been slow in coming. The international support for countries in crisis as they struggle to protect their antiquities is, to be blunt, inadequate. The 1970 UNESCO Convention on Trafficking in Antiquities, which governs the international rules for trade in antiquities, desperately needs to be updated. It contains no provisions for helping countries in crisis; nations like Egypt, Syria, Libya, Iraq, Afghanistan, Mali, and more have suffered as a result. In the meantime, irreplaceable treasures have been lost forever.

UNESCO, the United Nations agency responsible for defending culture, has been unable (or unwilling) to take the lead in this fight in spite of the fact that limited funding and modest technical training could make a tangible difference. Equally important, UNESCO and its parent organization, The United Nations, can do more to raise global awareness about the terrible toll, both economic and cultural, that results from the trade of illegally obtained antiquities. It is too late to sound the alarm after museums are empty and illegal excavations have plundered historical artifacts.

There is no "silver bullet" that can solve Egypt's antiquities problem. While the Egyptian government must take responsibility for better protecting its archaeological treasures, U.S. organizations with a stake in Egypt's heritage must also increase their support. The International Coalition to Protect Egyptian Antiquities - an initiative of the Antiquities Coalition -- has signed an agreement with the Egyptian government to provide training, education, and business opportunities to help arm Egyptians in this fight. While essential groups like the American Schools of Oriental Research and the Archaeological Institute of America act as key members of the Coalition, there is room for many more to join them.

All institutions and individuals who benefit from their connections in Egypt should strive to become part of this effort. These potential partners include universities that oversee excavations, museums with Egyptian collections, auction houses that sell artifacts, and companies that market books and videos featuring antiquities. Even modest donations can make a huge difference. Coming together to share data about the global looting patterns, one of the top five global crimes according to the FBI, could help as well.

A favorable U.S. response to Minister Ibrahim's request for help is only a first step, but an important one.

The State Department has said that it is open to imposing import restrictions on Egyptian antiquities if Egypt's application passes through the necessary legal process. The State Department should also consider using its political platform to convene a Cultural Racketeering Summit of all parties with an interest in combatting this scourge.

Culture is a critical -- but seldom used -- tool in the State Department's diplomatic tool kit. Tremendous good will can be built by helping countries to save their heritage -- as seen in the recent movie, "Monuments Men." And, terrorist networks and organized crime involvement in the distribution and sale of these priceless objects create security and foreign policy issues. The United States should consider allocating new or current financial assistance to Egypt for the purpose of defending its imperiled cultural heritage.

The looting not only stands as a problem for Egypt, but as a challenge to everyone who cares about the history of mankind. Egypt continues to exist as the cradle of human civilization -- a place where we as a people created a complex society rich in culture and abundant with art. In a real sense, Egypt's heritage is all of our own. The stories of the pyramids, the Child King Tut, and Cleopatra's ill-fated love are intrinsic parts of the collective human narrative. Helping Egypt to preserve its antiquities is not charity -- it is a respectful nod to mankind's shared history.

Deborah Lehr chairs the Capitol Archaeological Institute at the George Washington University and is founder of Antiquities Coalition, parent of the International Coalition to Protect Egyptian Antiquities. Lehr is also on the Board of the Archaeological Institute of America.

Soul Portraits: The Art of Combining Meditation With Photography

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'Lie down and close your eyes. Relax. Just breathe. Listen...'

There is a space between stillness and movement where the dance lives. I try to photograph it. The flow of this dance is the life of your soul. It is the expression of your consciousness before it is filtered by your mind, baffled by your thoughts and muddled in the tightness of your body. In this initial flow, you know the joy of freedom, you are the very spark of creation, you revel in the delicious delight of the new. Here, you have no opinions, no judgments, no preconceptions, no language. The purity of this expression is exquisite. Yet how often do we tap into it? How many of us can say we live from it? How might we even try?

Well these are the questions that have always fascinated me, which is why I find it so heartening that the fledgling conscious revolution is upon us, paving the way for a more mindful and authentic approach to life. I was recently at the Wisdom 2.0 Conference in San Francisco where the leading lights of the conscious business movement rub shoulders with the technology gurus of Silicon Valley. There, people are finding new ways to combine consciousness with technology and business (another of my passions). The conversations being had are indeed revolutionary. But, as an artist, I want to know what happens when we explore portraiture from the conscious perspective? What happens when we combine meditation with photography?

I call my work Soul Portraits not because I have discovered a way to take a picture of your soul but because I am engaged, engrossed and captivated by the process of capturing you in your purest soul expression. I have no interest in seeing you pout. You will not need a makeup brush or a hair stylist. Just arrive at the studio with an open mind, close your eyes, lie down and lets just listen for a while. Typically I take no pictures for at least the first 20 minutes. The work here is simply about meditative connection. Listening. Calling Forward. Making myself fully available to witness.

I am convinced that listening is the most underused and misunderstood skill on our planet. It is only through developing a craft of deep listening, through a practice of stillness such as mindfulness meditation, that it becomes possible to welcome the more subtle channels of information, such as the 'inner voice', into our conscious awareness. If you have such a practice already, when you next take your seat, ask yourself internally, 'How quiet do I have to be, to hear the movement of my soul?'. That is what I ask myself when I sit with you, before I pick up my camera. 'How quiet do I have to get inside, to hear the movement of your soul?'

'What will it feel like...?'

It is hard not to feel a pang of sadness when a subject asks, 'What will soul expression feel like?' The question is as valid as it is tragic. Soul expression should be the norm, not the exceptional. It should be the known, not the forgotten. So what will it feel like? The truth is you know exactly how. You feel it when you slip into the arms of a loved one, when you walk through the door to home after a long journey, you feel it when you lay on the grass and stare at the stars. Whenever you feel awe, gratitude, peace and freedom you are aligning with the dance of your deepest consciousness. That is what I hope to witness through the lens of my camera, through the lens of my soul.

When we marvel at the lightness and brightness of young children we recall our own capacities for freedom and jubilance in our tender years. So how come we are now terrified of it? Perhaps it is not so surprising. Marianne Williamson says, "It is our light, not our darkness that most frightens us." At some point in our development we learn ways of becoming appropriate, we turn down the light, we dim our brightness. We start to live to please others and present only our game-face to the world. Sometimes we might even forget we ever knew true joy.

Yet, below the surface of our pretense, the movement of the soul lives on, unheard. Present but forgotten. We must remind ourselves that we can access the soul at any time by becoming truly quiet. By clearing our listening until it becomes content-free. We must sit in spacious awareness of our self. That is when the soul can finally speak, as only when the listening presents itself can the soul move forward into that space to be heard. The soul loves to speak. The soul loves to move. The soul loves to dance.

Listen.

For More Information Please Visit:

www.soulportraitstudio.com

www.theconsciousprofessional.com

To view Neil Seligman's entry for the 2014 Celeste Art Prize please click here.

Tirtzah Bassel Transforms Duct Tape

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The mixing of low-end, industrial materials, like duct and packing tape, and the high-end art market is familiar. Artists like Thomas Hirshhorn and Maurizio Cattelan utilize it in their works. In fact, Hirshhorn's taped installations have been featured in art fairs. Duct tape typically appears as an affixing, masking or color-blocking device. However, Tirtzah Bassel transforms this common material into an expressive tool, rendering form eloquently with duct tape as if she were painting.

Each morning during Miami Basel 2013 fair week, Bassel would visit an art fair to study the people in attendance, while making mental notes and taking a few photos. In the afternoon, she would return to her pop-up installation -- a raw, retail space on Española Way in South Beach. There, from memory, she would create portraits of art dealers, collectors and enthusiasts solely in duct tape on the cinder block, exposed brick and broken, sheet-rocked walls of her corner storefront.

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The exposed pipes and unfinished concrete columns of the space add a visual and experiential texture to Bassel's work and a challenge to creating them. A few works are on Plexiglas boards, but most are ephemerally attached to the articulated walls. Tirtzah Bassel portraits float on the brick and mortar in part because duct tape doesn't really stick to these materials. Also, the walls she worked on counteract that perceived space with surface texture despite the sense of space in the scale and perspective of her portraits and the art fair booths. The relief-texture and neutral tones of the wall surface are in stark contrast to the plastic folds of color-saturated tape, creating a visual conflict to the perspective depth of Bassel's forms and spatial lines.

As duct tape is such a common material, Bassel's works are instantly accessible and equally impressive. Anyone who has handled duct tape knows how unwieldy it is, wrinkling and adhering to itself. A long piece of matte black duct tape that self-adheres along its vertical becomes the straight, loosely falling pant leg of an Armani-suited fair goer as he checks his phone. Her figures stand often indifferent to each other among neon-tape lines, delineating the art fair booths. Bassel deliberately omits the artworks that bring these people together. She works with the unruliness of the material to feature delicate distinctions and quiet moments that she observes in people brought together by art.

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Duct Tape Miami, sponsored by art collector and dealer Avi Gitler of Gitler & ___, breaths fresh life into the art fair concept. Removing social and financial barriers of an art fair means, it expands the possibilities for all the abandoned retails spaces across America and especially the dozens of empty art deco hotels along South Beach. Duct Tape Miami is a microcosm of Gitler's new art dealing venture. It's exciting to see a dealer thinking creatively about exhibition space and connecting people outside of the art world to art.

Tirzah Bassel renders specific details in duct tape, working pesky folds into bodily form. She relays a passing moment of an individual's essence strikingly while also playing with social norms and adeptly weaving layers of society together. Buying a 2D work presented in an art installation like Bassel's adds an extra layer to its new home. The installation impression follows the artwork. One can imagine where it was on the wall in Miami, next to exposed brick and project the installed space in the mind around it. That experience in a specific time and place can be revisited with a glance to the wall.

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Award-winning Short Films by NYU Grads to Screen in Fort Lauderdale

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Liliana Greenfield-Sanders' award-winning short Adelaide won Grand Jury Prizes and Audience Awards at Gen Art, Austin, Woodstock, New Orleans, Indie Memphis and more. The film, which will be screened March 29 at Cinema Paradiso, is currently being developed into a feature film. (Photo provided)



According to an article published in the Los Angeles Times, The Tisch School of the Arts at New York University (NYU) rated No. 1 in recent film school rankings for producing the most graduates involved in the production of quality films.

The NYU Alumni Club of South Florida will host Film Night, an opportunity for the public to view award-winning short films by Tisch graduates March 29 at Cinema Paradiso in Fort Lauderdale. Also shown will be filmed introductions by celebrity NYU alumni including John Ellison Conlee, Billy Crudup, Joel de la Fuente, Antoinette Lavecchia and Victor Williams. (The actors will not be present at the event.)

Founded in 2003 by NYU Stern School of Business graduates Peter Weisberg and Patrick Kedziora, the South Florida club is the University's longest continuous running alumni club, consisting of members living in Broward, Miami Dade and Palm Beach Counties. Community service events as well as networking events are offered throughout the year.

The 2014 Film Night, one of the club's most ambitious events, is produced by Broward-based filmmaker and Tisch graduate Robert Adanto. His new film, City of Memory explores the ways in which the cataclysmic events in the wake of Hurricane Katrina became imprinted on the memory of visual artists from New Orleans.

He is currently working on The F Word, a documentary featuring interviews with Judy Chicago and performance artists Narcissister and Go! Push Pops. In addition, he heads the Film and TV Production program at University School of Nova Southeastern University in Fort Lauderdale.



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Stephen Neary's Dr. Breakfast is a surreal meditation on the quirky but rejuvenating nature of friendship. Neary's animated film was an Official Selection at Sundance, the AFI Fest, the Austin film festival and more. (Photo provided)



Films to be screened include:
Liliana Greenfield-Sander's Adelaide
Stephen Neary's Dr. Breakfast and Chicken Cowboy
Andrew D. Corkin's The Fort
Brooke Swaney's OK Breathe, Auralee
Emily Carmichael's RPG OKC Part 1 and 2
Todd Wiseman Jr.'s The Exit Room
Sean Durkin's Mary Last Seen



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Alexia Rasmussen stars in Sean Durkin's short film Mary Last Seen, which won the best short film at the 2010 edition of the Cannes Film Festival. (Photo provided)



The filmmakers will not be present at the screening. Though, according to Adanto, they're pleased to have their films screen for the first time in Florida. I'm an NYU Steinhardt School of Culture, Education, and Human Development grad and a new member of the South Florida club, so I wanted to learn more about the event. I had the opportunity to ask him a few questions.

Q&A with Robert Adanto

How did the NYU Alumni Club of South Florida's Film Night come about?

This is the second film night sponsored by the NYU Alumni Club of South Florida. The first film night took place in 2006, but what sets this year's edition apart from that initial event are the films themselves. Every short film that will screen on Saturday, March 29 was written and directed by alumni of NYU's Tisch School of the Arts.


How were the shorts selected?

I am proud to say that I curated this year's showcase. My aim was to offer a program that best demonstrates the diversity of voices and talents that one associates with the Tisch School of the Arts. The short narrative and animated films we will screen were all completed in the last three years and have premiered at some of the most prestigious film festivals, including Sundance, Cannes, Tribeca, SXSW and AFI. It's an eclectic mix but I believe these films will entertain and provoke a broad audience.


Did you attend NYU with the celebrity alumni featured in the film introductions?

Yes, I did. Billy, John, Joel and I were in the same class in the Graduate Acting Program. We earned our MFAs in 1994 and Antoinette and Victor were in the classes above and below us. We all got to know each other very well as there are only 16 actors in each class.


Are Tisch graduates influencing the entertainment industry?

New York University's Tisch School of the Arts occupies a powerful place in the entertainment industry. Ang Lee, Angelina Jolie, Spike Lee, The Coen Brothers, and even Lady Gaga are Tisch alumni. You just need to look at this year's Oscar and Golden Globe nominations to see how The Tisch School's Maurice Kanbar Institute of Film and Television continues to influence film-making as an art form: Robbie Brenner, (Kanbar, '93) produced Dallas Buyers Club; Martin Scorsese (Kanbar, '64), directed The Wolf Of Wall Street; Steve McQueen (Kanbar, '94), directed 12 Years A Slave and were all nominated for Academy Awards. Mark Kamine (Kanbar '92) a co-producer of American Hustle; and Vince Gilligan (Kanbar '89) director, writer and producer of Breaking Bad, with Sam Catlin (Graduate Acting '98) as executive producer, were winners of Golden Globes.

Why is this event of interest to the general public?

Saturday night's program of award-winning narrative and animated shorts will appeal to film lovers from all walks of life. Despite the fact that all of our featured films premiered at A-list film festivals like Sundance, Cannes, Toronto and Tribeca, several of them are actually making their Florida premiere on March 29 at Cinema Paradiso. That is because several of the filmmakers moved on to bigger projects, namely features. For example, Fox Searchlight was so taken by Sean Durkin's Mary Last Seen when it premiered at Cannes that producers offered to make it into a feature, Martha Marcy May Marlene. Mary Last Seen is that film's prequel. Liliana Greenfield-Sander's Adelaide won a Grand Jury Prize and is currently being made into a feature-length film. In short, if you make it to Cinema Paradiso on Saturday, March 29, you are going to see some excellent films.

What: NYU Alumni Club of South Florida's Film Night
When: Saturday, March 29
6:30 p.m. Welcome and Hors d'oeuvres
7 p.m. Film screening
8:30 pm. Buffet Dinner
Where: Cinema Paradiso, 503 S.E. 6th Street, Fort Lauderdale
Cost: $12. The event is now open to the public. Space is limited; advance registration is required. Click here to register. Please note: "Class Year" is a required section on the registration form, non NYU alumni can enter "2014;" and the "Guest Detail" section only needs to be completed by NYU alumni. The $12 includes dinner if the tickets are ordered in advance.
Info: Email alumni.clubs@nyu.edu

Over the Rainbow: Your Life's Purpose

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(This illustration graced notecards I did as a gift for Maria Shriver's 50th birthday.)


"The two most important days in your life are the day you are born and the day you find out why." - Mark Twain

Everyone's life has a calling. We all come here to fulfill a sacred duty. I am an artist. For as long as I can remember, I've been creating things. My aunt recalls me, at age three, playing with a handkerchief for hours. I would fold and form it into different props for my land of make-believe. Although I came here with special talents, I now know they're not the reason for my existence. My artistic ability is woven through the fabric of my soul to support and help manifest why I was born.

What is a calling? It is different from your talents? Your gifts, personality, and brain power are all part of the intricacies of your soul, set in place to help support your life's purpose. In the Bhagavad Gita this purpose is referred to as your dharma. It is our soul's mission, the reason we were born. How do we find our vocation? One thing is certain, although clues may come from the outside, the concrete knowing always come from within.

For a good portion of my life, I assumed my mission was to be an artist. Didn't the skills I brought to Earth clearly indicate that? But after reading Stephen Cope's illuminating book, The Great Work of Your Life, I discovered that my gifts are only a finger pointing to my dharma. He explains, "If you bring forth what is within you it will save you. If you do not it will destroy you." Reading that set me on the path of digging deeper to uncover what I am here to fulfill. I knew I had a talent for capturing the spirit of children in my drawings and paintings. I love the whole process. But upon further examination, I came to the conclusion that this just scratches the surface of my true lifework.

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(A portrait where I was able to capture my subject's beauty and essence. "Clare" is a favorite painting of mine.)

In an email from singer/song writer Rodney Crowell, I found my answer, "I notice things in your work I love about Renoir's. Seeing soft beauty in the commonplace. Heaven on Earth if you will." That's it! I see the allure in the ordinary and reflect it back to my subjects and the world. I do that in my writing, too. We are all here on earth with the longing to be validated. There is not a heart that doesn't yearn to be seen and loved for itself. In a society saturated with celebrity glitz and glam, my creations celebrate the extraordinary in the ordinary.

Does everyone have a calling that includes an obvious talent? I don't think so. My sister Ann owned a cleaning business. And no, she didn't have a passion for cleaning. Over the years, she discovered what filled her cup was to be of service. Explaining the new found contentment in her job she told me, "I clean toilets for a living. I had to figure out a way to find meaning in that. I realized my cleaning and organizational skills were a gift to my clients. When I began focusing on helping others, everything flipped." Ann had claimed and named her dharma. After her epiphany she couldn't satisfy all the requests she garnered for her services.

Not in Kansas Anymore

We are all put on this planet with a mission to actualize. I suspect every heart is heavy that has a song in it that's left unsung. With all of our culture's frenzy it is easy to overlook our unique gifts and what they were given to help us manifest. Once we answer the call of our life's purpose, there is no going back. We feel more alive. We go from the mundane to Technicolor. Like Dorothy from The Wizard of Oz, we realize that we no longer live in the grey of Kansas but have landed in a world of living color. And along with challenges, we discover a place of truth and beauty.

Text and images © Sue Shanahan. All rights reserved.
www.sueshanahan.com. Blog: www.commonplacegrace.com

On the Town: Hobnobbing With High Society at the Mothers and Sons Opening

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Bobby Steggert, left, and Fred Weller in Mothers and Sons. (Photo by Joan Marcus)

The Sardi's caricature came to life on Monday night when New York's cultural elite gathered at the celebrated theater district restaurant for the opening of Terrence McNally's Mothers and Sons on Broadway.

The generally spacious, multi-level restaurant was jam-packed with everyone from Nathan Lane to Bernadette Peters, and everywhere you looked, you couldn't help but lock eyes with Victor Garber or rub shoulders (literally) with F. Murray Abraham. It seems like the countless famous faces on the walls, immortalized in cartoons for their time spent on stage, really do haunt the district fixture.

Upon walking into the, again, crowded party, the entrance bottleneck boasted the famed drawings of McNally and Tyne Daly, one of the play's stars at the front. Mothers and Sons marks McNally's 20th Broadway show, and it explores the relationship between Katharine (Daly), a mother who lost her son to AIDS 20 years ago, and her son's partner (Fred Weller), who has since remarried to a man 15 years his junior (Bobby Steggert) and has a child (Grayson Taylor). By putting four generations onstage, McNally is able to probe different levels of the dialogue and experience surrounding homosexuality.

"I love that it tracks the evolution of the gay experience in a 90-minute play," Steggert says, while practically being accosted by producers, fans and family members at the after party.

I'm so lucky to play someone who is of a generation where opportunity and health and family and marriage is his right, and I'm so inspired to represent that generation of gay men because the world has changed drastically for us, for me.


Steggert has also blogged about his own experience as a gay man for The Huffington Post. You can read his blog post here.

Weller, who found himself in a similarly popular position to Steggert at the event, feels similarly about the play. "It's a masterful play with extremely rich characters," says Weller, who is also approached many times by the crowd surrounding him. "I've never played a character quite like this who's got such a huge arc. He's a fundamentally good person. Isn't comfortable with confrontation and anger but he can't help himself eventually."

Exotic Silhouette Photos to Inspire Your Travels

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Scenes in silhouette are shrouded in drama and mystery, and more than a drop or two of romance.

I love them for what I don't see as much as for what I do.

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( A golden sunset falls on the ancient temples of Bagan, Myanmar )



Sure you can see more when it's light, but perhaps it's the darkness that inspires the imagination.

Take a moment to look at the following photos, and you tell me... don't you want to go?


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( A lone acacia dwarfed by a Masai Mara sunset)





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( Men repair a decaying arch in the Ananda Temple in Bagan, Myanmar )






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( The fog rises over Inle Lake just before sunrise in Myanmar )






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( Rain, clouds, not to mention the vultures in the acacia, make this sunset on Masai Mara in Kenya especially dramatic )





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( Camels on the massive salmon-colored dunes of the Sahara desert in Morocco )





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(A lone bull giraffe under the fading light of a Kenyan sunset )






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(One of the most extraordinary sunsets of my travels in Kenya)





This article originally appeared on The Insatiable Traveler where you can see more exotic silhouette pics.

Get a Sniff of This Street Art From Plastic Jesus

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Is that a huge pile of cocaine, a rolled up 20 dollar bill and an American "Excess" card? It's not hard to understand why people are bowing down to LA street artist Plastic Jesus and his wonderfully satirical brand of subversive art. His pieces have been springing up around the world, winning him plenty of praise, and doing something truly special: making people laugh and think.

"Plastic Jesus is not about revolution. He is not a complete anarchist but would like to see some changes around the place," says his site. "His work is more about shining a small light into some of those dark corners of society then standing back and watching reactions and opinions."

Probably my favorite piece thus far isn't even street art. "Useless Plastic Box 1.2" was installed in a Best Buy, complete with a descriptive tag showing everyone, including some amused employees, just how useless it is (hint: it's not a good deal). If that isn't some proper ad busting, I don't know what is. See the latest on his personal site.

American Excess... seriously once you start you can't stop. Seriously. Stop.

Street art by Plastic Jesus

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Also don't paint this wall. No, stop it.

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This... really stop this.

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You don't want this cheese. Nope.

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...but don't stop this. Do this all over the place.

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via lostateminor

Written by Benjamin Starr for VisualNews.com

Piano Ombre Plays Perfectly

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It's been over a week since Frànçois and the Atlas Mountain released Piano Ombre, and I've taken my time in forming an opinion. You could say I wanted to be sure I loved it as much as I thought. The truth is I love it even more.

This album, the third full-length release from the band, is an accomplishment on every level. From earworm hooks to heartbreaking melodies, rollicking percussion and spot-on production, frontman Frànçois Marry and his band of men combine the best of offbeat pop with singer-songwriter honesty, and make it look easy. It surpasses the band's freshman and sophomore albums by no narrow margin -- which is saying something since they are solid work in their own right, receiving some critical acclaim overseas.

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This, however, might be the album that brings that acclaim to America. Piano Ombre blends the best of both of these releases (the preciousness Plaine Inondable [2009]; the rhythmic revelations of E Volo Love [2012]), and takes the handcuffs off. From "Bois" to "Ben Sur", Frànçois and the Atlas Mountain walk the line between foot-tapping danceability and realistic drear like Pilippe Petit, and yet somehow still remember get their hands dirty from time to time (the breakdown on the opening track, for instance.

In contrast with his somewhat reedy performances on past records, here Marry's vocals take on an almost super-human air of ease, rough edges polished and proffered smoothly, soaked with meaning. Another change is a much more prominent use of electronics, which gives a worthwhile dust-off to any traces of oldness in the band's style, and is responsible for much of the ornate subtlety that makes Piano Ombre so good for repeat listening.

Equally impressive is the musicianship on display. Songs like "Bois" feature jammy sections that undulate with an interest few bands can replicate, and prove that Frànçois and the Atlas Mountain have bucked the trend of so many acts today that supplant skill with production. When instruments are featured, they are actually played with fervor and intelligence deserving of interest -- "La vérité" features one of the most expressive guitar parts I've heard in quite a while, and there are more juicy drum tones than time to mention them.

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Regardless of the instrument -- electronic, acoustic or voice -- the composition of this album is really wonderful. There is always something interesting to listen to, but never too much, and the band's fantastic understanding of flow and passes from individual songs to the album as a whole, which has an incredibly satisfying emotional arc.

If there's one complaint to be made about Piano Ombre, it's that the latter half never quite recaptures the fire of the first. "Fancy Foresight" might have the best hook of all 10 tracks, but just like the open-sky contemplation that is "Bien sûr" (which is thoroughly beautiful -- even heart-wrenching as it builds), it feels very controlled. Like something was out of a box early on that the band wasn't quite ready for.

This is not, however, not so much a critique as an advisement lest anyone set their sights on every song being as danceable as some of the early cuts. At the core of Piano Ombre is honesty, and an emotiveness that could be called tear-jerking at times (like in the thoroughly, wonderfully blue "La Fille Aux Cheveux De Soie").

But whether you prefer the parts upbeat or beaten down, the overall ride of Piano Ombre is one very much worth taking. It has already become one of my favorites of 2014, and my only real issue is that there are, apparently, no upcoming tour dates for the band in the U.S. And that might Piano Ombre's saddest part of all.

A Russian-American Love Story

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First, there's The Look. Not just any look, but The Look: a thousand stars exploding in silver threads at the bottom of your heart, weaving from across the room the very first stitches in a sparkling story. Love. It starts so small, it's a miracle we can feel it. But when we do, and when it catches fire, and when we take care to feed to flames, it is unstoppable.

For me, it was not a look. It was a sound. It was last July, the halfway point of my master's degree in violin performance. Nashville sweats rivers in July, and on one particularly sweltering day I sat in the refuge of The Well's air-conditioning and iced coffee and let the atonal waves of Shostakovich's "Sonata for Violin and Piano Opus 134" wash over me. I grimaced. Not out of dislike, but out of misunderstanding. And yet, I felt I needed to play the piece. I needed to understand it. I needed to understand him.

I emailed my violin teacher, who approved the sonata's addition to my graduate recital program. Between the mouse-click order of the music and the package's arrival on my doorstep, I couldn't stop listening. I have been a musician my entire life, but this is the music that stole my heart. And so, I fell in love with Shostakovich.

He taught me to trust in what my own hands can make. There is a point in the practice of any physical skill where the necessary movements become second nature and you can let go of all the intensity that was required in the learning process. After months of going back and forth from pencil on paper to bow on strings, the ecstasy of performing this work was an achievement incomparable to any past experience I have had. The three-movement work takes an emotional toll on the performer, but it was a tax I willingly paid. The returns on my physical and emotional investment in this piece were invaluable.

He taught me to sing. The melodies are difficult and inconsistent. They require endless, intimate listening, the way you listen to the breath of a sleeping lover. Intervals in music are nothing and everything. The listener rarely thinks in intervals and so they are nothing; the performer must internalize the intervals to the level of marrow, and so they are everything. Singing, I found, made the internalization easier. I will never understand how the synapses connect across major sevenths and tritones, but they do. And if they can connect over such discordant notes to the point where they sound right and even beautiful, it seems to me they can connect over anything.

He taught me the incredible brilliance of pure chaos. Discordia concors, the theory of the divine tuning of the universe, stretches back thousands of years into Western history. The desire to accept and welcome the strange, the different, and the dissonant is inevitably met with backlash and resistance to change. The grimace on my face back on that sticky July day was my resistance. But now that I know and understand the piece, I know that today's constellation, built from yesterday's disconnected and random stars, was there all along. "Magical" is the only adjective, however adolescent, that accurately describes the sonata's transformation in my mind from atonal confusion to perfectly sensible melody. From the fragmented impossibility to the divinely tuned.

I've been saying "he," and after learning and performing this sonata, I can quite truthfully say that I am in love with Shostakovich. But in reality, this love story is about loving difference. Last July, I sat down to have coffee with atonality. After a seven-month affair full of lengthy discussions and bickering and, most of all, listening, I learned that we should strive above all else to learn and to love that which seems most unreachable and confusing, for it is these things that have the most to teach us about our own souls.

My recital was on March 16th. I have no doubt that the Shostakovich fell on confused ears and even grimacing faces in the audience. I hope they took what they heard with them that day to ponder, to sit with over coffee, and maybe, someday, to love.

Pop Goes Persepolis: Interview With Manou Marzban

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I visited Iranian-American artist, Manu Marzban at his home/studio, in the hills above Cannes and was delighted to see the interesting turns his art has taken since I first reviewed his work. I like the unpretentious and playful quality of his work and thought it was time that I let him explain the way his mind and his art work.

Me: I see that you have done many new things since the last time I visited. Tell me what you have been up to as far as you art goes since the last time I saw you? How has your art been received and what does it feel like to be known better?

Manou: These last twelve months have been quiet a ride, an eye opening experience in the art world. I have come to realize how hard it is for an artist to break through. I found the whole experience to be quiet educational. For my art, the key element was the reaction that my art drew from different audiences. That reaction made me want to cater more, in a more popular fashion, to a responsive audience.The reaction to the first works, 'Streaks', which did not include faces or narratives, was very positive -- but what bothered me was that people would look at them, seem to enjoy them, and just move on. I felt that I didn't' engage my audience enough. I realized then that I am a story teller and making decorative art was not enough for me, I needed to speak and provoke my audience. I had a 'eureka' moment when I was walking around Berlin, after an exposition, and was captivated by the street art. The street art in Berlin is full of energy and tells volumes. You literally go on a visual journey that works because the series of words and images are juxtaposed in such way that make you ponder stories rather than just be stimulated visually. It occurred to me, during one of my meditations on the walls of Berlin, that it is a shame that you cannot physically take the graffiti home with you. And that is what made me decide to do the 'Streets' and the 'Pop Collage' series. I wanted to make street art that you could take home with you and hang in your living room.

Me: What do you think made these paintings such a hit?

Manou: I think people can relate to them. Because the images I use come from a lexicon of popular symbols and icons. I mix that urban grammar with my own visual creations and thread it with a narrative. So this combination of image and text is used to construct a narrative. The story telling aspect of the art is what keeps the attention of the viewer. Suddenly people were standing in front of my art for much longer than before trying to figure out the story. That was a great feeling. Also, what helped make my next exhibitions so popular was that I decided that I am not a "wine and cheese opening" type of artist. My art had too much energy to be contained with decorum. So the exhibits became events in which I used multimedia and audience participation. Basically the exhibits themselves became the art installation.

Me: I remember attending one of those events at BSpot in Nice. It was really quite a lot of fun. More like a party than an art exhibit. Who do you paint for? Who is your 'dream audience'?

Manou: I think given, the kind of art that I do, the most receptive audience are people who lived through the sixties and seventies. And younger people too have been very positive when encountering my art. I approach my art from a comical angle. I want to be satirical but not burden the viewer with heavy judgment. But I was pleasantly surprised at how the Iranian community reacted to me. When I was first asked to have a show in Paris at Gallery Nicolas Flamel, owned by Iranian-French Yassi Metghalchi, I wanted to make sure that my exhibit was a non-traditional multimedia show rather than a polite Persian art exhibit. I was very impressed at how the Metghalchis and my promoter, Hessam Khalatbari were receptive to my ideas and helped make the show a sellout success.

Me: How did it feel to sell all your art in one show? I saw a picture of you and the Shahbanou, Farah Diba, the wife of the late Shah of Iran, who is a great patron of the arts, having known Andy Warhol and many other giants of 20th century art -- that must have been a great endorsement for you?

Manou: It was an incredible feeling to sell everything I had painted and to see that so many people appreciate my work. Meeting her majesty, the Empress, who has endorsed so many great Iranian artists for the past fifty years, was both a humbling and an inspirational experience for me. Besides the Iranian community's positive reception I was thrilled to see people from a variety of backgrounds. It was truly a cosmopolitan show including even some international celebrities.

Me: There is a lot of art being produced out there. Your art strikes me as unpretentious and that is what I find refreshing about it. What label do you try to avoid?

Manou: I like to be an entertainer. What excites me is that my pieces entertain the people who look at them. These images can mean different things to different people. Some artist might find 'entertainer' to be a shallow label, but I am not ashamed of my desire to entertain. I consider myself a popular artist, meaning a populist, one who caters to people's imagination, not one that belittles them. I don't want to be known as merely a decorative artist or as an abstract artist like the first series where headed. Mine is an accessible art that can captivate equally my children's friends and my own peers.

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Me: There is a playful quality in your work that I wrote about earlier, how do you maintain that and keep from becoming boring or jaded?

Manou: Since I collected comic books as a kid, I have been an avid consumer of visual and textual information. I am a film aficionado -- I read voraciously, I spend my days taking in lots of new information and data from the internet and other media. I keep up to date with news and popular culture. I follow musical and cultural trends. This helps keep my eye fresh. I plug into the visual library of my mind to pluck new images to help me narrate.

Me: I like your work because I see a very pure boyish quality in it, all your pieces look like you had fun making them, while engaging and intriguing they are never too sad or too serious. Has being a father, always around games and toys, influenced your work?

Manou: I certainly use the culture, because that is what it is, of my sons, who are both in secondary school. It keeps me connected to a new generation. When my art works with them as well as with my peers then I know I have a keeper. I use their old toys to create sculptures. I did a piece solely made up of Kinder Surprise prizes and another using toy soldiers to create adult political story lines.

Me: Your art has evolved enormously. You went from painting "Streaks" and the more decorative pieces to the "Freaks" series via a detour through use of objects in narrative collages; your distinctive style has endured this branching. Why do you think you succeeded in developing a signature style? What is the next stop in your artistic journey?

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Manou: The one thing that fascinates me as a Persian is our past. A lot of the Iranian art that I see is very heavily political or very traditional. No one has played with these images of Persepolis ruins in a pop fashion. I wanted to lighten up that past and make the symbols more vibrant and contemporary. In other words I am tired of the heavy presence of old ruins in our psyche. I wanted to take those images of our glorious past, paint them in color, and toss them into a future that is hopefully less heavy.

For more of Manou's art visit his Facebook page or website.


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Top 10 Venues for Live Theater

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Live theater is an ancient and global tradition. Often one of the stars of the show is the theater itself. So, in honor of World Theater Day, Cheapflights.com brings you its picks for the best venues for live performances. No matter what show you catch, each of these theaters will serve as memorable backdrops for its own reason.

7 Secrets For Breaking in to the Film and TV Business (That They Don't Want You to Know)

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I have been successfully making movies and television shows for over twenty years now, and this is the first time that there is such a huge disconnect between what is real, and what everyone thinks is real. The perceived reality is that: It's impossible to break into the film and TV business. And as I write in my new book, that misperception got me mad. Really mad. Howard Beale in Network mad, because that's just not true. Just the opposite. The good news is that it has never been easier to make movies and TV shows and break into the business.

1. You Don't Have To Know Someone To Get Into The Film and TV Business

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The opposite used to be true, that you had to know someone to get into the business, but that is no longer the case. The new technology has changed all rules of the game. There now exists a plethora of outlets who are desperate for product and new talent. Sure, you can't call Warner Brothers tomorrow and get a job -- but you can easily create product that if done properly, will have Warner Brothers calling you, and asking you to work with them.

Side note: But if you pitch them your idea Titanic 2: The Iceberg's Perspective in 3D, the calls may stop.

2. You Don't Have To Go To The "Right" Film School To Become A Successful Filmmaker

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Over my career, I have taught at the most prominent film schools in America, and have started the careers of many first time filmmakers who have gone on to have major film careers as writers, directors and producers. And I can say that about only 10 percent (if even that much) ever went to Film School, much less a prominent film school. Making films and television programs is all about mastering the art of telling compelling stories, not learning about film theory and how to use film equipment. Virtually all of the successful filmmakers I have worked with, first and foremost, they had stories that they wanted to tell.

And the good news here is that with the growth of the Internet, with the proper research and follow up, you can get what you need to start making movies. It is just a click away.

3. Even If You Cannot Write "Good," You Can Still Become A Successful Filmmaker

Steven Speilberg, Martin Scorsese, Kathryn Bigelow, David Fincher -- do these names ring a bell? All of these directors don't write their own material. And there is no reason to believe that you have to as well. All too often, starting out filmmakers think that they have to be an auteur to write and direct their first film. Not true. Again, with the vast scope of the Internet, it is easier than ever to find a writer, a piece of material (a book, short story, a newspaper article or a writing collaborator). And once you realize that this is not only possible, but also easy, all film horizons open before your very eyes.

4. You Do Not Have To Live In A Large Metropolis To Make It In The Film and TV Business

Technology has decentralized our country. Major creative voices no longer come solely from major cities. This concept has already entered the music industry, whether it be Lorde from Devonport, New Zealand or Imagine Dragons from Provo, Utah and many others. And this concept is also exploding in the film industry. A look at the recent first time filmmakers, and you'll see that location is irrelevant. You get your film and television tutorial through the internet; you make your shorts with the inexpensive and incredible user friendly equipment; and you market and "expose yourself" through the social media. And there you have it, you've made your successful entre into the film and TV business, and you can live in Weeki Wachee, Florida for all that matters.

5. The Government Is You Friend, Really! Regardless Of Your Budget!

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The various State and Federal Government's support of the film and TV business is terrific. They give great benefits to all sizes of productions. Starting filmmakers often feel intimidated to approach film offices to help them with their small productions. You may think those terrific state and Federal Tax programs are only for the big boys. Spider Man gets the big tax cut, but my film won't. Not true at all. I have found those programs to be exceedingly helpful to small budget films -- always being available, giving you all the information you need in a clear, concise and helpful fashion.

And this benefit does not stop in the United States. Canadian film commissions are also extremely helpful and some of their rebate programs are remarkably generous.

Combine these tax rebates with legitimate Companies that will lend you money against these rebates, and you will be shocked how well this process works for financing your film.

6. Now Is The Time For Action!

Why am I urging you to act now? Because we are at a specific time in history where the technological "stars have aligned" to give you this rare window of opportunity.

Tom Friedman and Michael Mandelbaum in their book, That Used to Be Us: How America Fell Behind in the World It Invented and How We Can Come Back, essentially talk about us no longer merely being connected to our new media world, but rather being "hyper-connected" -- that technology is making it possible for more people to compete, connect and collaborate from anywhere.

Friedman and Mandelbaum have a political model but it mirrors the way it's possible to break into the film and TV business -- power is concentrated at the top with the studios, but they see that the power can come from the very bottom -- any filmmaker, anywhere, anytime.

That kind of dynamic -- power at the very top fueled by energy and inspiration from below -- is playing out all around us in the world of politics (the Ukraine), business (Facebook's recent purchase of "What's App"), and culturally (with the clout of people-fueled blogs and ultra-prominent bloggers).

And now it's your time.

7. In This Case, The Devil Really Is In The Details

These secrets I have listed work.

But these revealed secrets open up a whole pantheon of further questions: How do I raise money? How do I get my product seen by the right person? What camera should I use to shoot? How can my social media marketing campaign actually work? Why does the filmmaker who wrote this article keep asking me all these hard questions?

The devil is indeed in these details. I delve into the specifics, and give you the practical building blocks and roadmaps in my book, Secrets of Breaking into the Film and Television Business. These seven secrets listed give you a blueprint to start the race. It is really up to you. We are in a revolution of technology and talent. And the time is now.

Dean Silvers is a successful, award-winning, working filmmaker, and has just written a book, "Secrets Of Breaking Into The Film & TV Business" (William Morrow/HarperCollins).
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