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5 Reasons The 'Broad City' Women Are The Stoner Heroines You've Been Waiting For

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If you haven't watched "Broad City" yet, do not read this post. Better yet, you should drop what you're doing, run to your nearest Hulu-ready laptop and stream the first four episodes. Now.

Centered on two young, single, Jewish women living in New York City, the show could, at first glance, be confused with the slew of other odes to "white urban twentysomethings." But if you take a moment to let the genius dialogue, effortless comedic timing and genuinely novel approach to female characterization set in, it's easy to see the truth. The objet d'art that is Abbi Jacobson and Ilana Glazer's Comedy Central production is, to put it simply, the stoner heroine tale you've been waiting for.

Jacobson and Glazer, improv alumnae from Upright Citizen's Brigade, originally imagined "Broad City" as a web series. The sketch-comedy of sorts dates back to 2009 when the women first debuted their characters, conveniently named Abbi and Ilana. Abbi is the type A (with caveats) counterpart, a Soul Cycle custodian who worships at the alter of Bed, Bath and Beyond. Ilana is the Oscar to Abbi's Felix, equipped with a knack for both concealing marijuana in her vagina and working as little as possible at her Groupon-esque day job.

But, unlike the stories already told, there's something fresh, provocative and profoundly smart about this web-series-turned-cable-television phenomenon. Let's break it down into five points.




Abbi and Ilana's friendship is a female relationship we can relate to.

I'd like to say this from the get-go: It's not "Girls." All comparisons between "Girls" and "Broad City" should be hereto forth banned from the internet. The lazy parallel just doesn't do Abbi and Ilana justice. Just because the "single women trying to make it in the big city" trope has been done before, it doesn't mean that any contemporary iteration has to be held to the standard of Lena Dunham.

Here's why. Unlike Dunham's packaged quartet of ladies, Abbi and Ilana don't fit into -- or fight against -- the female archetypes forged by "Sex and the City" writers. Yes, we can say Abbi is the leader/fixer character and Ilana, the wild child with a flighty sense of joie de vivre, but really, both sides of the best friendship are allowed to make mistakes, find solutions to problems, be weirdly sexual or hyper self-conscious. They, as characters, are defined less by their individual quirks, and more by their hilarious devotion to each other. And because of that, we can relate not only to the characters themselves but to their relationship.

These women can be filthy -- goofy humor and disheveled appearances -- but they're also super sexual.

These aren't manic pixie dream girls. And they are not adorkable. I think Tina Fey did a good job of introducing us to what I like to call the "grotesquely sexual" leading lady. Liz Lemon grew out a mustache, binge ate cheesy blasters, bossed her colleagues around and once dressed as an odorous and grumpy elderly woman to nab a good seat on the subway. But male and female fans, at the end of the day, still wanted to bone her.

Hair and makeup could attempt to hide the beauty that we all know is Tina Fey, and the writing leaned into physical humor and toilet jokes, but there was no denying the sexual appeal of that woman. Abbi and Ilana achieve something close to this, particularly Ilana, who chipped a tooth on a jawbreaker (amounting to a pirate-like visage) but ended up having sex with Hannibal Buress' character hours later. Male characters played by the likes of Paul Rudd and Jason Segel get away with this all the time, but it's only recently becoming an aspect of female characters like Leslie Knope.

Give it a few seasons and I think Jacobson and Glazer could do what Fey did and more.

abbi jacobson



Their show passes the Bechdel Test with flying colors.

Abbi and Ilana, two women, frequently discuss many things that aren't men: low-paying jobs, drug purchases, how sandwich shops aren't art galleries, how alluring home goods shopping can be. Sure, they also discuss the attractiveness of men on the streets or crushes they have on neatly bearded neighbors, but as Megan Angelo so poignantly put it, there's a dash of "sneak attack feminism."

“If you watch one of our episodes, there’s not a big message,” Jacobson explained to the Wall Street Journal. “But if you watch all of them, I think, they’re empowering to women.”

They're finally capturing a New York City we know and love.

From the horrors of securing a safe package delivery to the depths of Craigslist posts, "Broad City" isn't the Manhattan of Seinfeld, the Brooklyn of "Girls," or whatever that fantasy planet of rich people was in "Gossip Girl." Abbi and Ilana spend a lot of time in the subway, they hang out in apartments that look like mine and my friends', they reference neighborhoods like Gowanus and they loiter around dog parks to vicariously live the life of a pet owner.

The perfect little vignette for NYC: When Abbi has to venture to "North Brother Island" via a water taxi to retrieve a package.

This is stoner comedy by women for women.

The first two episodes of "Broad City" on Comedy Central prominently feature Mary Jane as a supporting cast member. It's not an in-your-face kind of appearance, a la "Pineapple Express." It's just part of the characters' daily lives. They track it down, purchase it, smoke it together and alone. It's not a means to an end, it's just a ritual, and I like that Abbi and Ilana are normalizing the activity without even trying.

Besides the act of smoking, the writing -- which is consistently whip smart -- seems to fit into the family of stoner comedies. High times do sometimes devolve into bouts of chaos, topped off by emergency veneer replacements. But it's written by women and delivered by women, amounting to scenes like the one in which Abbi and Ilana discuss the merits of using your vagina as a makeshift handbag. "The vagina is nature's pocket," Ilana astutely points out.

The tempo of joke delivery never falters, making the scenes we generally associate with stoner comedies (acting out in public places, having tender exchanges with drug dealers) that much more enjoyable. Essentially, they do what male actors like James Franco and Seth Rogen do, but better.

There are a hundred other reasons to love this show: Amy Poehler is an executive producer, "roommate" Bevers aka John Gemberling is hysterical, Hannibal Buress has so much screen time as a lovable dentist, big actors like Rachel Dratch and Janeane Garofalo make cameo appearances. And I like to think the show will only get better with age and exposure. Like Jacobson pointed out, they're in it for the long run, slowly changing the way we perceive women TV characters without us even knowing it.

Tune into the show on Comedy Central on Wednesdays at 10:30 ET. Or catch up on Hulu. Either way, catch up.

Rear Window

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Should artists be called on to solve murders? In the classic romantic conception, the artist is an outsider, a wounded soul whose recompense is the pleasure of creation. While others live their lives, the artistic personality derives pleasure from recording it. Everything is gris for the mill. What's painful for others is merely a diary entry and if beauty is truth as the poet says, then artists who are natural voyeurs and whose one degree of separation confers on them a certain objectivity surely make good detectives. This is the case for L.B. Jefferies (James Stewart) in Rear Window, which is one of today's offerings in the current Hitchcock retrospective at Film Forum. "Jeff" is a photojournalist who's been put out of commission by a broken leg. The injury sets up the story line, but we are given hints that the wound is symbolic of something more profound that has always sidelined him. Now with his ability to get around impaired, he has nothing to do but look out his window at the lives of others. Urban settings are filled with windows that are like televisions screens, but it's as if Jeff were on an acid trip watching reality TV. Jeff's fiancé Lisa (Grace Kelly) whose only problem is that she's everything a man could possibly want (she arrives with lobster from "21")recedes before him as he becomes captivated by a pair of newlyweds, who are constantly pulling down their shades and a Miss Lonelyheart (Judith Evelyn), a lonely young woman who serves candlelit dinners to imaginary male callers. Rear Window takes place during a New York Heat wave and we even have a couple sleeping out on their fire escape with an alarm clock. Among the cast of characters is a convalescing woman (Irene Winston) and her husband Lars Thorwald (Raymond Burr) who chops her into little pieces. Stella (Thelma Ritter) the nurse sent by Jeff's insurance company is there to help him with his leg, but she's really the resident shrink. In a Greek tragedy she'd have been the seer. She tells Jeff,
"We've become a race of peeping toms. People ought to go out of each other's house and look in."
Significantly many of the people who Jeff is spying on are suffering from a complementary disorder They're exhibitionists to his voyeur. Jeff shares his Greenwich Village courtyard (which resembles bohemian redoubts like Patchin Place, the home of both E.E. Cummings and Djuna Barnes) with Miss Torso (Georgine Darcy) a ballerina who parades around in her underwear, a temperamental musician (Ross Bagdasian) who drunkenly swipes his scores off his keyboard and a sunbathing sculptress. Besides manifesting opposing spectrums of the same pathology Jeff and his subjects, at least initially, are united in the pursuit of art at the expense of life, which may account for the fact that though the courtyard is reminiscent of the Village, it also exudes the artificiality of a stage set. Rear Window like North by Northwest and Strangers on a Train, is a thriller that's also a romantic comedy and there's something almost Shakespearean about the way it flips so effortlessly from tragedy to comedy, from hi to lo. The problems Jeff and his esthetically inclined friends have with life are resolved faster than you can ask, who done it?


{This was originally posted to The Screaming Pope, Francis Levy's blog of rants and reactions to contemporary politics, art and culture}

Six Diverse Creators Taking on the Arts

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I recently attended an exhibition called Black Dress: Ten Contemporary Fashion Designers, a showcase displaying the work of ten current black fashion designers from New York. During the following discussion panel which focused on the underrepresentation of blacks in the fashion industry, one of the many attendees brought up a good point that expressed the concerns of many in the room: the reason for the lack of diversity in the fashion industry is due to the lack of promotion around black designers' work.

Having thought about what she said, I started to think of the underrepresentation of other minorities in the fashion industry and the limited diversity in many other art culture subsets. As a result, I decided to look around and to give more recognition to these six creators who are following their passions and doing beautiful work.


Devaun Robinson

Devaun Robinson is the creator of the brand Mid-Point. His clothing line originally started off as street wear, sporting bright colors and daring people to be bold with what they wore. Gradually, the brand grew to be Mid-PointEclectic, a US men's brand that caters to its customers through color, fabric and cuts. To read more about Devaun Robinson, visit
here, and see his clothing line at the Mid-Point website.

Kahlil Joseph

Kahlil Joseph is an actor in film, television and on stage. His career has led him throughout India and America and he currently resides in Los Angeles, where he works for the What Matters Most film company. There, he uses his creativity to make videos that combine powerful imagery with the music of his choice. His latest piece is called Wildcat, featuring an all-black rodeo in Oklahoma. You can view his work on the What Matters Most website.

Gary Clark Jr.

Gary Clark Jr. is a Texan guitarist, singer, actor and songwriter. As a musician known for the Blues, he composes beautiful pieces with backgrounds in rock, R&B and jazz. To read more about him, visit his site and view his music video for his song, "Numb."

Sonoya Mizuno

Sonoya Mizuno is a ballet dancer from Tokyo. She studied at the Royal Ballet School and was photographed for Lacoste and Harper's Bazaar. Currently in London, she was in Venus in Eros (2012) and is starring in the upcoming film, Ex-Machina. In the fashion clip Autoerotic, Mizuno uses her skills and interpretive moves to dance with an albino python. See her thoughts on the film here.

Autoerotic on Nowness.com



AlunaGeorge

AlunaGeorge is a duo from London who sings electronic-R&B-pop-like music. Aluna Francis and George Reid have thus far released two singles, "Your Drums, Your Love," and "You Know You Like It," and have won an NME award for their debut album, White Noise. You can read more about them and buy their album on their website.

Oliver Chapusette

Oliver Chapusette, currently living in Brussels, is a street dancer and part-time model from Haiti. This clip of him is only one of many vignettes filmed by Linda Brownlee that feature a variety of performers. The collection, titled, Limber Notes, focuses on people who are passionate about what they do and who are willing to share their talent with others. To see what Oliver has to say about his participation in Limber Notes, you can read it here.

Limber Notes on Nowness.com




Are there other artists you'd like to give a shout out to?

What Is It About Roberto Paradise?

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Photo by Adal Maldonado

"Why write about a dealer when you can write about the artists?" Asked me someone I bumped into at the opening of the Whitney Biennial in New York, when I told him I was there to interview Francisco Javier Rovira. And sure, I totally got his point. But lately I am exploring experiential paradisiac concepts, I guess.

There is definitively something about Roberto Paradise, this gallerist's alter ego and the name of his art dealership business. His clever brand -- a hyper chromatic name that could belong to a Latino, American or European guy, straight, gay or bisexual, a state of mind, or a sailboat -- summarizes the vision and winks to the strategy of an art lover who, at a very early age, discovered his passion for that world, but realized he was not an artist himself, and consequently embarked on a mission to become the art business person his time, context and situation called for.

Initiated as an intern at the Ronald S. Lauder Collection in New York, Rovira later worked at the Contemporary Art Museum of Puerto Rico, the Isabella Stewart Gardner Museum in Boston, and M&M Proyectos, back in his native San Juan. All before taking the plunge in 2003, at 26 years old, when he founded "Galería Comercial" in the island: a space that housed a whole new breed of art in a place that suffers no shortage of talent. If anything, the opposite is true. Although it rarely creates the international splash his project was able to generate in a very short time.

Rovira says:

Now I operate with a business mentality but, back then, not at all. It was all impulse, creativity and a big mouth to talk, because I was convinced that was exactly what was missing in that moment and in that context in the Island. I didn't sell anything, of course, except for a piece here and there to my mom and an early collector, but I didn't really care.


That, and the economic crisis, accelerated the closing of the project in 2008. But after a hiatus in the marketing and advertising world, he refocused all energy in "the" mission. And in 2011, Roberto Paradise, resurfaced both as a gallery space in Puerto Rico and a sort of invigorated agent provocateur in the international arena.

Some people think Roberto Paradise is a very well connected silent partner that relies in Rovira's young drive. Others speculate that he is a big European collector that thought Puerto Rico was the place for the perfect art gallery. A twin brother himself in real life, Francisco Javier Rovira is used to live having an identical person roaming around him, so he assumes the increasingly growing figure of his alter ego with an impassive nonchalant manner.

This relative newcomer to the contemporary art global circuit has proven irresistible for its movers and shakers. Which doesn't mean he is the new Leo Castelli. But we all know it's a jungle out there, and there is a sort of Quixotic quality in Rovira's quest, because he comes from a very peculiar latitude on Earth, a Caribbean island trapped in a political limbo. And yet, this now 37-year-old man with good boy demeanor and inquisitive eyes, has managed to create a unique art dealership brand in a highly volatile and competitive business, able to sell the experience as the message, opening the door for a handpicked group young of contemporary artists, both from the island and others that have adopted the place as a creative mecca, putting Puerto Rico on the global map right at a time when it is navigating a crippling economic crisis... Not too shabby at all!

While sitting in a corner of the Whitney Café, waiting for a table, Rovira talks about his sort of road to art paradise, with Breaking the Ice by Radamés "Juni" Figueroa, the piece of one of his represented artists, in the background. It is fair to mention that yet another remarkable piece by fellow Puerto Rican, Pedro Vélez, made the event this year, and they both have captured the attention of the art world based on their own undeniable merits.

It might be because it is the third time he attends the event representing a participant (Chemi Rosado Seijo in 2004 and Bubu Negrón in 2006), or because of the trail blazing trajectory of his artists in Nada Art Fair (Miami and NY), Madrid's Arco (Spain), Art Rio (Brazil) and Pinta (London and NY). The fact is Roberto Paradise (now it is impossible for me to distinguish him from Rovira) has whatever it is it takes to make it in the art business, so we talk about it:

I tend to work with artists that, I realize, can only be artists, they cannot do anything but to create, whatever happens in their careers. In art fairs, that transpires as contrast between the artists, the gallery and everyone else. And that is what gets media coverage and eventually generates commercial success.


"Puerto Rico has more artists and collectors by square feet than any place on Earth" and he seems determined to continue using his energy as a catalyst for the exchange between the island and the world. Member of the prestigious "New Art Dealers Alliance" since this past February, and with his first baby on its way, motivations are high for Roberto Paradise in 2014.

After talking for a while, we join a group of friends and enjoy the exhibition until we bump again into the mutual acquaintance who shoots at him, sort of joking about it, "I was badmouthing you before!" To what Mr. Paradise replies, steadily, cool as a cat: "Oh, it really doesn't matter."

Favelization: The Imaginary Brazil in Contemporary Film, Fashion and Design

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Adriana Kertzer is a multifaceted author who earned an M.A. in the History of Decorative Arts and Design from Parsons, The New School For Design, a J.D. from Georgetown University and a B.A. from Brown University. She is currently a member of the curatorial team of the Museum of Arts and Design focusing on the upcoming exhibit: New Territories: Laboratories of Design, Art and Craft in Latin America. Adriana just published her first book called Favelization: The Imaginary Brazil in Contemporary Film, Fashion and Design in partnership with The Smithsonian's Cooper-Hewitt, National Design Museum. Adriana's book is part of "DesignFile," a line of e-books on design writing and research published by the museum in consortium with academic and institutional partners. Adriana based part of her extensive research on case studies that look at the films Waste Land (Vik Muniz) and City of God (Fernando Meirelles), shirts designed by Fernando and Humberto Campana for Lacoste and furniture designed by Brunno Jahara and David El.

I read the book cover to cover and believe that Adriana has her finger on the pulse of a very interesting trend that hasn't yet been explored with the depth that she has. I went looking for favelization examples in the items or art pieces that I have either incorporated in my clients' projects or collected myself and found quite a few. I interviewed Adriana, and because I grew up in South America and know firsthand what she is talking about, I asked her my most acute questions. Here is what we both have to say about favelization:

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Maria Brito: I really love your book, and it's so smart and amazingly well-written and impressively supported with so many facts. I respect your point of view, but may not share it all the time. In my opinion, it's horrifying and perverse to market luxury goods or even exotic experiences based on the idea of life in the favelas. I'm Latin too and have seen favelas up close in a bunch of different cities and they are scary, sad places. However, at times, when I was reading your book, I felt that as an author, you may have been criticizing an artist, filmmaker or designer for glamorizing something so that isn't glamorous. But also, the way I see it, is that the designers and artists are byproducts of something that already existed, and that is in part the inheritance of corrupt and inefficient governments. Who let people build slums around the big cities because they were unable to provide decent housing, potable water, jobs, infrastructure and education? Was it a lack of resources that prevented proper urbanization and employment or the embezzlement and mismanagement of the public funds? At the end of the day, in my point of view, I see the governments of Brazil in the past 40 years to be guilty as charged for many of the failures of Brazil. Sadly, favelas are a social, urban and economic failure for any country that claims to be "developing." What are your thoughts on this?

Adriana Kertzer: I like how your question immediately connects my research on favelization to larger social, political and economic issues. A discussion about favelization (which I define as the use of references to Brazilian slums to brand luxury items as "Brazilian") requires that we address the difference between the meanings attached to favelas in Brazil and those employed by companies and individuals using references to favelas in the marketing of high-end products. Favelization also raises questions about the myths of racial democracy and intersocial class cordiality common in mainstream discourse about Brazil. Discrimination based on race, socioeconomic background, and place of residence are a reality in Brazil, as well as government inaction, mismanagement and corruption.

What intrigues me about references to favelas, in the context of luxury goods, is the disconnect between how I experienced (or not) favelas growing up in São Paulo and the frequency with which it is referenced in the marketing of design projects aimed at a non-Brazilian audience. My research focuses on the question: How did a symbol of Brazil's poverty, much maligned by the Brazilian press and often feared by inhabitants of the formal city, come to signify Brazilianness and attached value?

As a design academic, I recognize the limits of my awareness of the realities of favela life and the numerous government decisions (or inaction) that may have led to their growth in Brazil. What I do choose to speak forcefully about is the circulation of stereotypes in the context of the international luxury market. I am fascinated by the persistent need for the "exotic" among makers and consumers.

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A "favelization" example of my own: The plates designed by the Campana Brothers in collaboration with Bernardaud displaying a collage of some of the brothers' most popular designs, including the favela chair.



MB: I went to the favela Mangueira many years ago to see the samba school rehearsing and to partake of their summer festivities. We didn't have to go super deep inside the favela, but what I saw was enough indication that life there isn't good at all. Yet it is very exotic, and I think that a lot of designers, filmmakers, artists and fashion people are toying with the following duality: On the one hand, is the idea of the edgy, borderline dangerous, a place hard to get in, but that could be very cool, and on the other hand is the quasi-altruist concept to bring awareness to the favelas and the poverty; it's almost like a part of them feels guilty of exploiting the favela concept to market luxury goods. Why don't you elaborate more on that duality? I want to hear your take on that.

AK: In the book I pose a series of questions: Is favelization evidence of a deeper cultural shift in which Brazil's poverty is repositioned as part of its national brand? Or is something else at stake in these endeavors that makes favelization a patronizing and opportunistic way of portraying the reality of a certain segment of the Brazilian population, fetishizing a space and its inhabitants, to brand products as Brazilian? In other words, are producers of contemporary Brazilian culture referencing an example of what "isn't very glamorous" in their projects because it is part of Brazilian reality? Or is their "quasi-altruistic" language evidence of a more problematic power dynamic? I bring in historical examples that show how other peoples and places regarded as "exotic" and "primitive" have been characterized as a desirable "other".

I try to make it very clear that my objective is not to measure intention (e.g. do designers intend to be altruistic). My focus is on objects and the storytelling, marketing and language used in connection with certain objects. This is a distinction that some of the critics of my book seemed to have overlooked, arguing that if only I knew (on a personal level) certain people better, my conclusions would be different. As a researcher of material culture, my focus is things and I follow the literature about them. It is not about intention.

MB: From a practical standpoint, it's only normal, I think, that artists like Vik Muniz and the Campana Brothers somehow use the favelas as a point of reference for their creations since the modern favela, as we know it, is a consequence of the Brazilian rural exodus of the 1970s. The gigantic, mega expansive favela didn't exist before that. So these contemporary artists who are more or less around 50-years-old have to be socially impacted by the favelas because they all grew up at the same time and in the same cities with them (the favelas) Don't you think?

AK: Sure.

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A Vik Muniz piece "Medusa After Caravaggio" from the "junk" series reflects on the mirror. The junk of this series was in many cases collected by the pickers of Jardin Gramacho in Rio or gotten straight from junkyards close to the favelas.





MB: I know that you refrain from giving any judgment or conclusion of what's good or bad from the favelization trend, but I'm sure you have to have an opinion and I really want to know it.

AK: Does favelization benefit favelas? I believe it is impossible to say. What methods would we use to measure impact? How do we draw a connection between movies, fashion and furniture design and actual favelas? Perhaps it is the difficulty of measuring the impact of favelization -- both positive and negative -- that makes it such an interesting issue. While I allow for the possibility that favelization may entail some positive impact, my research does not attempt to measure it.

I am optimistic about a number of things. I think it is fantastic that Brazilian design is receiving significant attention abroad. When I first submitted my thesis topic for approval at Parsons The New School For Design, I was told I could not write about contemporary Brazilian design because there were no professors on the staff that were experts on the topic. Now we have three major New York institutions preparing exhibitions for 2014 that include Brazilian design (the Museum of Arts and Design, MoMA and the Americas Society). Progress is being made in terms of how design history is taught: design from regions until recently regarded as peripheral is making its way into "the canon." This all means that producers of contemporary Brazilian culture will increasingly have their work discussed, analysed and potentially critiqued. Design studies is still a young field of study globally, and a robust tradition of design criticism does not exist in certain countries. After all, not all magazine articles and blog posts about design are design criticism. One designer featured in my book recently told me that he recognizes that being written about (even in ways he did not expect -- or like?) was important to design history and recognition of his work.

I am also optimistic about the impact my book can have on how designers craft their storytelling and describe their projects in the future, whether they agree with my arguments or not. Language matters and design is political. I hope that references to favelas will be made with greater awareness in the future.

Count to 9

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2014-02-26-Beethoven9Hugh.jpgHave you ever been knocked sideways by a performance of a work that you know really well? In fact, so well, that you have approached past performances more as duty rather than a pleasure. It happened to me recently with the Beethoven Ninth Symphony, one of the most popular and often performed works in the repertoire. It took place in NEC's Jordan Hall with Calderwood Director of Orchestras Hugh Wolff and our Philharmonia Orchestra, choruses (NEC Concert Choir -- Erica J. Washburn, director and the Tufts University Chamber Singers -- Jamie Kirsch, director), and a quartet of beautifully blended vocal soloists (Suzanne Grogan, soprano; Jessica Harika, mezzo-soprano; David Charles Tay, tenor; Vincent Turregano, baritone).

2014-02-26-Beethoven9bassoonist.jpgThis concert was truly out of the ordinary. So much so that it became a voyage of rediscovery for me, reawakening me to the astonishing originality and courage of the work. It was the Ninth's power and energy that seemed to engage these young performers so intensely. They rose to the music, grabbed the ferocious engine of its ideas and presented something unique. It was a "first" performance of a type only young musicians can produce, operating at 200 percent without thought of tomorrow's world. For them, only the moment seemed to exist. The effect it had on me was deeply emotional -- something that the capacity crowd also seemed to experience.

Certainly the most difficult of his symphonies, the Ninth was written towards the end of Beethoven's life in 1824 in Vienna. He had always shown great interest in philosophy and literature, and Goethe, Schiller, and Immanuel Kant were frequent sources of inspiration. For this symphony, Beethoven embraced Schiller's humanist poem "Ode to Joy" which celebrates the eternal brotherhood of mankind and -- in a revolutionary act -- set it to music in the last movement.

2014-02-26-Beethoven200px.jpgThis part of the symphony has become recognizable to everyone. It appears often as a hymn or anthem played and sung on its own at churches, schools, graduations and on the soundtrack of the occasional Bruce Willis movie. But for Beethoven to reach this most familiar moment, he had to cover a distance of exploration no one had ever traveled before. A choral finale for an orchestral symphony was new territory for everyone and he knew it. You can almost hear the strangeness of the landscape in the work.

The first movement sounds almost uncertain, as if groping its way to an unknown destination. It does not demonstrate Beethoven's usual poise and confidence as he knows that he is pushing boundaries. The second movement returns temporarily to more familiar territory, with an immensely powerful motif that incorporates the timpani almost as an independent soloist. The slow movement is a steady flow of variations with moments that foreshadow the great last movement.

2014-02-26-Beethoven9VocalQuartet.jpgThen comes the finale -- with what must be among the most agonized openings in any of his works. There is a titanic outburst of dissonance. As if to prove to us that this eruption is really integrated into the whole structure, Beethoven brings back several sections from each of the previous three movements. Interspersed between these "recollections," the cellos and basses are given "human," but wordless voice, speaking and challenging, only to suddenly become almost silent as they whisper that so famous anthem. For me, this is one of the most moving parts of the symphony, so unspeakably simple, authentic, and courageous. It stopped me completely at this performance. Then the full orchestra takes up the anthem, intimately at first, then in a more stentorian tone, before the dissonance explodes again, this time introducing the first soloist, the baritone, with "Freude," which is shouted back at him by the male voices in the chorus.

And now we start our journey into Beethoven's celebration of this poem and anthem, a journey which takes us to new worlds -- a curious peasants' march, a chorus used in an almost instrumental way, the four soloists challenged by some of the most difficult vocal music imaginable, a great double fugue. Now certain of his direction and destination, Beethoven commands this quest with utter assurance, the pace driven, breathless. He the explorer, the performers, and we the listeners are transfixed and enthralled by the glory we find -- the unequivocal optimism for mankind.

Last week, we took this journey again and it truly gladdened the heart. In that moment of discovery and rediscovery, the music transformed our world into a place of magic and peace. And I was left with the strongest feeling that the future of music is in a great place, in the hands, minds, and souls of these extraordinary young musicians.

(To sample a bit of this performance, listen to the clip below of the Scherzo movement. If you like what you hear and want to listen to the whole symphony in audio form, go to NEC's InstantEncore page here.).

Want To Get Your Very Own Oscar Murillo for $1,000?

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(All images courtesy of The Mistake Room)


Artist Oscar Murillo was already a bit of an art world darling, but then this happened, thus thrusting the British based artist even further into the spotlight (and he's only 29). Suddenly works that previously went for $7,000 in 2011 were going under the hammer and coming out the other side at $401,000 (at Philips). Subsequently he signed with the illustrious David Zwirner and will have his first show with the gallerist next month in NYC.



In conjunction with his current exhibition Distribution Center at The Mistake Roomthe artist has now organized a lottery that builds on previous engagements with the cultural valences of commodities and value. The lottery is a popular cultural phenomenon in certain areas of Latin America and also amongst immigrant communities living throughout the US and Europe. The promise of economic mobility and social advancement that the improbable odds of winning the lottery has continues to fuel people's participation, speaking more broadly to the circumstances of immigrant peoples living around the world and the often unrealizable notion of the American dream.

Informed by the manufacturing context of The Mistake Room's Downtown LA location, Murillo has created a series of original painted works on used T-shirts, radically transforming the value and circulation of otherwise cheap and readily available garments.

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(Murillo's work at The Mistake Room in Downtown Los Angeles)


The works, which are not for sale, can only be acquired through a lottery for which there are fifty 50 being sold at $1,000/each. At a closing party for his exhibition, scheduled for Thursday, April 10, 2014, Murillo will conduct a lottery drawing and select three lucky winners who will each get one of these unique works. One hundred percent of the proceeds from the lottery go directly to benefit The Mistake Room's future exhibitions and programs.



Tickets may be purchased in person at The Mistake Room or by emailing info@tmr.la.
Tickets are very limited and available on a first come first serve basis.

The Mistake Room is located at 1811 E. 20th St. Los Angeles, CA 90058. Hours: Wed-Sat, 12pm-7pm; Sun-Tue: CLOSED. T: 213.749.1200 Email: info@tmr.la
Website: http://www.tmr.la

If All Movies Were Made in the Mid-Century, These Would Be the Posters

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I would SO go to more movies if the posters looked like these!

Imagine every film existed in some time-suspended mid-century wonderland; the posters might look a lot like these exquisite remakes from Laurent Durieux. His perfect images capture movies from yesterday and today, all rendered with a delicious illustrative style that harkens back to the streamlined sensibilities of Raymond Loewy with the sci-fi imagination of H.G. Wells. Laurent creates posters caught in a perfect, Pleasantville-esque world, where days are sunny, and the good guys are really good.



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Long working in the field of design, it was only in recent years that the Brussels-based illustrator and graphic artist gained international notoriety... especially when Steven Spielberg enjoyed his 2013 remake of the "Jaws" poster so much he bought a bunch for friends.

See Laurent's shop or swing by his site for other posters featuring the likes of Vertigo, King Kong, The Mummy and his very own award-nominated retro-fantastic film, Hellville.

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Yes, "Rear Window" isn't a modern movie... but this was just too good not to show you:

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via The Fox is Black

Originally written by Benjamin Starr for VisualNews.com

Jennifer Vanderpool: Family Stories in Ukraine

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In Jennifer Vanderpool's world, history has a way of repeating itself. That is to say, the past has a way of making itself known in her life and in her art. That is not only her own past, such as family heritage and personal experience, but also art history, and also sentiment-rich and bygone times in American and global culture. The artifacts of these realms constitute the raw materials of her objects, installations and images.

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In Northeast Ohio, where Vanderpool is from, there is a community of Ukrainian immigrants and cultural heritage organizations. In her family archive, she found not only family photos, but also her great-grandfather's immigration paperwork. It said "Austria, Little Russia, Ukraine" as his country of origin. There are other branches on the family tree, but yes, Vanderpool's ancestral homeland is the Ukraine -- and no, the curator had no idea about that when she offered Vanderpool the project that became Family Stories/Сімейні Оповідання.

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But this coincidence of lineage, profound as it is, is only the fine culmination of a great many other vectors of Vanderpool's world that converge on Sevastopol this November. In fact the suite of 20 prints and accompanying media piece in their content, style, inspiration, materials and narrative echo and evolve the work Vanderpool has been doing for years. In Family Stories/Сімейні Оповідання, textile and wallpaper patterns are used in the composition as stand-ins for elements of space and sky (nature), as well as doorways and windows (architectural facades) and abstract grounds (painterly op-art). The effect is more than a little psychedelic, but quite legible, and seems to speak to the way atavistic identity and resonant ancestry builds up like some crazy palimpsestic collage in the memory -- only to show up again at unexpected moments.

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She had been in Youngstown to work on 2012's Hometown Story: Youngstown Steel Kitchens (An Exhibition of Media, Archival Prints, Historic Films and Curated Objects) at the Butler Institute of American Art, and was captivated by the historical archive research phase of the project. She was equally enthusiastic about the subliminal societal insight provided by the content of old-timey advertisements as she was about their compelling aesthetic qualities.

In 2010 she had created the site-specific installation Sagoberättelser (Fairytales) at Designarkivet in Sweden, for which she first mined the collection's archives of avant-garde textiles by the late Peter Condu. And before that, in 2007 she installed You Look Fantastic, Thank You! at the Riverside Art Museum, utilizing vintage wallpaper found boxed up in the basement of her family home. Wanton, a 2011 exhibition at Galería Sextante in Bogotá, Colombia featured photographic prints that were details of the suspended sculptures included in the installation, with screen-print overlays. This perhaps was when she was primarily inspired to reimagine her optical interests in a two-dimensional idiom -- the advanced results of which are evident in the print series at the core of Family Stories/Сімейні Оповідання.

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Formalist, familiar, mythological, personal, universal, historical and emotional -- hers is not the only undiscovered history playing out in these prints. Apparently there's a rich history of textile arts in this region that has gone largely unknown in the West. Vanderpool loves that kind of thing and, in a way, exploring this history and building on it for the new work does the job site-specificity in the project. As for the other topics and stylistic flourishes she favors most, there's nothing missing -- family, women, architecture, saturated color, gender roles, traditional foods, sinister pastorals, domestic archetypes, the commerce of the home and so on.

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There is a chipper cynicism to the retro character of the figures, buildings, fashions, and patterns, so that there is certainly a sense of tradition, yet there is also a sense of transference and surrealism. In the media piece, there is an image of the actual boat on which her great-grandfather traveled on to the U.S. Her great-grandparents were already married back in the Ukraine, but they emigrated separately because their paperwork came up separately -- she left first, to Montreal. Later they were reunited in New York City and eventually moved to Western Pennsylvania. Vanderpool still has her great-grandmother's steamer trunk -- it's the bedrock of her stockpile of ineffable matrilineal heirlooms.

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Toygodd Attends The Crawling Dead Custom Autopsy Baby Show

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I once again traveled south to TAG (Toy Art Gallery) this time to see The Crawling Dead Custom Autopsy Baby show. Coming from the mind of Jeremi Rimel, the creator of Miscreation Toys' Autopsy Baby. Now some of you may see something a bit frightening, strange, scary and, in some cases, hideous! I, however, am called to this figure. I love it. If push came to shove, I might not be able to articulate the reason, but suffice it to say, it ranks up near the top of my favorite figures and platforms.

Over 50 amazing artists, Absurd Toys, Big C, Bob Conge/Plaseebo, Brent Nolasco, Chet Zar, Cop-A-Squat Toys, Deeten, Devils Headquarters, Dlux, Dr. Hill, Dskione, DuBose Art, Eckotyper, Elegab, Ferg, Frenzy Bros., GalaxyPeople, GERMS, Goreilla, Greg Mishka, Grizlli Atom, Grody Shogun, Hip Hop Robot Tattoo, iROC, Jason Freeny, Jay222, Jeremi Rimel, Jim Koch, Jon-Paul Kaiser, Kenth Toy Works, Killer Bootlegs, L'amour Supreme, Lil' Japan, Martin Ontiveros, Matt Perez, Matthew Dutton, Michael Pro, Mikee Riggs, Mutant Vinyl Hardcore, Naaoto Hattori, Nebulon5, Necessary Nonsense, Nicole Rimel, Paul Kaiju, Retroband, Scarecrowoven, Shirahama, The Committee Of Public Safety, The Pizz, TKOM, Topheroy, Velocitron and more sunk their teeth into deliciously gross chunk of articulated vinyl and created some truly wicked customs.

Jeremi Rimel from Miscreation Toys has this to say:



Remember when you were a kid and would lift a big rock up just to see all the nasty bugs squirm underneath it? I aim to capture that same sort of feeling when you lay eyes one of my toys. I make art because it helps me enjoy life more, turning an idea into a physical object is an incredible feeling. Seeing these strange creations come to life makes me laugh inside.

"Autopsy Zombie Staple Baby" is the first reproduced sofubi doll in my series of original horror art dolls I've been calling "Autopsy Babies" over the years. The concept came to life from my interests in horror films, toys from the 80s and an unusual need to gross people out.

I had a little brother Warren who passed away along with my Mom in 2010, he was my biggest fan and loved the weird and deranged sculptures I would come up with. I will always have him in my heart and continue to create no matter how weird it gets.



The Crawling Dead runs through March 29. Enjoy!

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Absurd Toys:

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Topheroy X Miscreation Toys:

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MutantVinylHardcore:

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Paul Kaiju:

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Jon-Paul Kaiser:

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Collin "Big C" Hoffman:

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Nicole Rimel:

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Jeremi Rimel:

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Clay "Ferg" Ferguson:

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If you like what you see, then go to AFTimes.com for more than 400 photos! Including the Batmobile!

On the Sunny Lower East Side

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Even the "unmarked," alleyway entrance to Freemans felt sunny...



SIX OF US gathered at Freemans, on New York's Lower East Side, for a cozy Sunday brunch of rustic-style skillet eggs, seasonal aperitifs and single malt Scotch. Then, since it was warmer and sunnier out than it had been for some time, we set out with high spirits to visit twenty of the almost 150 galleries now populating the Lower East Side. It was a thrilling afternoon, most memorable for three highlights:

Timothy Hull: Pastiche Cicero
Now through April 20
Fitzroy Gallery
195 Chrystie Street, New York, NY
Hours: Wed-Sat, 11-6

Transported from the walls of an imaginary Pompeii like a whimsical archaeological dig, Timothy Hull's Pastiche Cicero exhibition is a bouncy, lyrical show long on graphic motifs from antiquity, leavened with contemporary wit. Favorite works were a proudly strutting amphora with erection, and the graffiti covering the walls of the gallery's bathroom, all set in happy, blue porcelain hues.

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Installation view: Timothy Hull's Pastiche Cicero, at the Fitzroy Gallery



Mika Tajima: Negative Entropy
Now through April 13
Eleven Rivington
195 Chrystie, New York, NY
Hours: Wed-Sat, 11-6

Mika Tajima's Negative Entropy is a delicious show featuring spray-painted acrylic works that give off an aura of Gummy Bears-meet-L.A.'s Space and Light movement; and woven works with a radiant hum, seemingly created by passing sound vibrations through a Gerhard Richter painting.


Mika Tajima at Eleven Rivington (left), and Margaret Lee at Jack Hanley


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Margaret Lee: closer to right than wrong/closer to wrong than right
Jack Hanley Gallery
327 Broome Street, New York, NY
Hours: Wed-Sat, 11-6

Margaret Lee totally nails minimalist kitsch with her witty, bone-white stage composed of ghosts of Modernist furniture and Brancusi's Endless Column all covered in Dalmatian-like polka dots. No rainclouds here!


NOTE: Most galleries on the Lower East Side offer a giveaway map of art in the neighborhood, for your walking and viewing pleasure.

Scorching Medea in San Francisco: 2,400 Years Old, Timelessly Potent

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Photos by Lance Huntley

As the chorus watches, Medea (Leontyne Mbele-Mbong) pleads with Kreon (Dwight Dean Mahabir) to spare her from banishment.



To paraphrase William Congreve's most enduring and misquoted line: Hell has no fury like a lover scorned. You see its proof in the 21st century's sensationalized news, too terribly often. You find it recounted in antiquity, most memorably and barbarously in Euripides' Medea.

The play is more than 2,400 years old; its power is timeless, as all can see these days at San Francisco's African-American Shakespeare Company.

With a scorching Leontyne Mbele-Mbong in the title role and compelling direction by Dawn Monique Williams, this fresh Medea bridges the centuries in its visual style, language and impact.

Although archaic references to kings and gods and magical powers are inescapable, strong performances give the production the immediacy of contemporary drama and far more passion than most modern works ever achieve. The play runs a scant 90 minutes, but it's as intense a 90 theatrical minutes as we're ever likely to encounter.

Mbele-Mbong shifts with finesse among Medea's varied facades: at one instant totally distraught and tormented, at other times in full control of her emotions. She can be sly, manipulative, sensual, commanding, affectionate or furiously homicidal, yet each of those qualities is credible at the moment she displays it.

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Jason (Khary Moye) tries to convince Medea (Leontyne Mbele-Mbong) that he's only thinking of her and their kids.



Medea's actions -- especially the climactic murder of her two young sons -- are monstrous, but Euripides set them in a context that made such horror comprehensible. She had already caused the death of two brothers, among others, for the sake of her husband, Jason. When he betrays her by marrying a Corinthian princess, she is justifiably outraged, primed for vengeance and skilled at employing violence.

Contemporary feminists have found cause for empathy in Medea's plight, and especially in her fury about the traditional subordination of women in patriarchal cultures. But empathy has limits in this case. She may rail about being powerless in a realm ruled by men, but then goes on to exert the immensity of her power. It's not a pretty sight.

Although Mbele-Mbong, a tall actress with a huge and flexible voice, is the production's most robust figure, her Medea dominates only by guile.

Facing the Corinthian king, Kreon, who has ordered her banishment out of fear of her vengeance, she pleads and wins a tiny gesture of mercy.

Facing the Athenian king, Aigeus, she radiates sympathy for his failure to sire a child, offers to employ mystical powers on his behalf and in return wins a promise of shelter in Athens.

Both monarchs are expertly portrayed by Dwight Dean Mahabir, erect and forceful as Kreon, stooped and humble as Aigeus.

She also receives fine support from Cathleen Riddley as the Nurse, who shifts between approval of Medea's gentler pronouncements and revulsion at her planned and executed cruelties. I was puzzled, though, when Riddley used her skills as a certified American Sign Language interpreter as backdrop for several speeches by Medea. The effect was only to distract.

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Comfort before murder: Medea (Leontyne Mbele-Mbong) and son (Caden Cotton-Blake).



The production's weakest link lies in the failure of Khary Moye to convey a visceral relationship with Medea. Whether the couple's interplay is hostile or affectionate, he seems remote. His lines convey Jason's thoughts with clarity, but his body language communicates little.

Euripides' chorus is dispatched respectably by four women, one of whom -- Elizabeth Strong -- also plays several individual characters. Two preteen boys fill the non-speaking roles of Medea's sons, contributing a youthful presence but no suggestion that they relate to their mother or have any emotional engagement with the intense moods around them. A few more rehearsals should help.

The drama's language is crisp and unadorned, in a 1990s translation by Kenneth McLeish and Frederic Raphael. Bert van Aalsberg's set is modern yet Greek in flavor, with white columns and pediment framing the doors of an opulent brick residence. Courtney Flores designed the contemporary attire, including a glittering dress worn by Medea until she strips it off and offers it as a poisonous gift to Jason's new bride. What made it suddenly turn toxic? I don't have a clue.

Regardless of the small flaws and puzzles, this is a gripping Medea, well worth experiencing.

Medea runs through March 30 in the Buriel Clay Theater at the African American Art and Theater Complex, 762 Fulton St. (at Webster), San Francisco. Tickets are $12.50-$37-50.

Abandoned Graffiti-Covered New Jersey : NSFW

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With New York's hallowed graffiti hotspot 5 Pointz buffed and freshly hit up with GILF! and BAMN's yellow gentrification tape installation, we've been thinking about the disappearing quantity of ratty real estate in the Go-Go 20-teens.

Not only does the cycle of industry abandonment-artists discovery-developer revival now occur so quickly for some neighborhoods when it comes to gentrification, it seems like sometimes the bong smoke doesn't even have time to clear before the wrecking ball swings, the latte quotient doubles, and a woman in a sports bra runs you over with a stroller.

So today we're heading to Jersey!

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Numskull (photo © Jaime Rojo)



Yes, the Garden state has become a punch line lately - what with the unfolding scandals around the George Washington Bridge and the once-hopeful-now-doubtful presidential governor. So the bridge is closed, you got a problem with that?

But you know what? Jersey has some of the best graffiti-covered abandoned and neglected real estate west of the Hudson River and unlike NYC, which likes to knock down perfectly good buildings long before their expiration date, Jersey knows how to let them decay. These buildings have a patina, have character, and can even feel haunted and full of adventure to your average urban explorer.

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Numskull (photo © Jaime Rojo)



We know Street Art and graffiti is ephemeral, transitory, a moment in time. Here is one of those moments; somewhere between the 20th century industrial world and the hoisting of new I-beams toward a fabulous glass and steel future - we find the aerosol tags, pieces, fill-ins, bubble letters, and characters whose bended boobs spell out your name.

In this interstice of time between abandonment and development these artists will entertain, confuse, disgust and possibly entreat you to wander further along. These galleries are not advertised and you should be careful since safe building codes don't apply here and a falling block could clock you, but the admission price is right and gentrification is still up the street a distance. Hurry, before the artists move in and start squatting.

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Numskull (photo © Jaime Rojo)



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Numskull (photo © Jaime Rojo)



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Lush (photo © Jaime Rojo)



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Lush (photo © Jaime Rojo)



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Lush (photo © Jaime Rojo)



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Lush (photo © Jaime Rojo)



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Lush (photo © Jaime Rojo)



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Lush and friends. (photo © Jaime Rojo)



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Elbo, Gent, William Kasso. (photo © Jaime Rojo)



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Elbo, Gent, William Kasso. Detail. (photo © Jaime Rojo)



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The Yok (photo © Jaime Rojo)



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The Yok (photo © Jaime Rojo)



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The Tags Wall of Fame (photo © Jaime Rojo)



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Ree (photo © Jaime Rojo)



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Ree (photo © Jaime Rojo)



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Ree (photo © Jaime Rojo)



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Senic (photo © Jaime Rojo)



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Yes, you may reblog this if you like. Reblog (photo © Jaime Rojo)



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Nark (photo © Jaime Rojo)



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Hosae (photo © Jaime Rojo)



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Gent. Spok (photo © Jaime Rojo)



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Follow (photo © Jaime Rojo)




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Fave (photo © Jaime Rojo)



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Acroe (photo © Jaime Rojo)



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Artist Unknown. Please help ID the tag. (photo © Jaime Rojo)



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Artist Unknown. Please help ID the tag. (photo © Jaime Rojo)



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Drastic (photo © Jaime Rojo)



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Artist Unknown. Please help ID the tag. (photo © Jaime Rojo)



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What is this, Inception? City Landscapes with Only the Building Facades

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Imagine opening a small door on an imposing building, only to find bright rolling fields of grass on the other side. Like a movie set with its tricks revealed, French photographer Zacharie Gaudrillot-Roy has been capturing images of the city and reducing the buildings down to just their facades. In doing so, he creates fictitious worlds where their architectural substance is only skin deep.

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Zacharie's work gives us a chance to appreciate the facades like individual artistic canvases. Where one building could be an ugly apartment block -- telephone wires and stuck-on balconies included -- we now get to assess the structure free of its intended purpose.

In these surrealist landscapes, the humans, their vehicles and even the purposeful lighting, all become fictions -- pointless accompaniments to a land without reason. Is this some grand facade intended on fooling one individual à la The Truman Show or Inception? Make your assessment at Zacharie Gaudrillot-Roy's personal site.

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via weandthecolor

Originally written by Benjamin Starr for VisualNews.com

Blood, Guts and Puppet Sex: 'Hand to God' Opens Off-Broadway

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Steven Boyer, Tyrone, and Geneva Carr in Hand to God at MCC Theater. (Photo by Joan Marcus)

A demon-possessed puppet takes over a Southern Sunday school classroom in the scarily hilarious Hand to God, which celebrated its opening at the Lucille Lortel Theatre in New York's West Village on Monday night.

"The first time somebody saw it, they said you should probably be in jail," jokes playwright Robert Askins, soaking in the party and rave reviews after the performance. "We always have a lot of psychotherapists that like to talk to me."

Askins, who sports his signature round glasses and a well-pressed vest, grew up in Texas, where his mother had a puppet ministry. ("It was not like this puppet ministry, but it was a puppet ministry," he's quick to add.) The show had three sold-out runs at the Ensemble Studio Theatre, where Askins is a member, in 2011-12 before MCC Theater selected it for a production.

And all of the folks who were a part of the process from the beginning four years ago, along with many shiny celebrity guests, filed into the crowded basement space of 49 Grove for the after party. "MCC has taken this play which was fantastic and developed it in a way that I've never seen a theater do," says Geneva Carr, who has been working on the piece since its inception and plays a mother struggling with the loss of her husband.

Intentional and unintentional shoulder rubbing permeates the packed space, and just then, Carr is enthusiastically greeted by a friend. "She's going to marry my son!" Carr exclaims, infected by the excitement of the evening. "My puppet son," she clarifies. "I'm engaged to Tyrone and Jason," the woman quips. "It's confusing." She means actor Steven Boyer, who plays Jason a young, lovable boy dealing with his father's passing by clinging to his security blanket of a hand puppet, named Tyrone, who turns against him upon, you know, becoming possessed by the devil.

Says Boyer, who was at the very first reading of the play and made his own sock puppet from the get-go:

Some nights, it's this raucous comedy and some nights it's this family tragedy and some nights it's a passion play and some night's it's a horror movie. There have been grown men in the front row that have screamed and kicked their legs out and covered their faces. It's actually a pretty common reaction.


And all kinds of responses were in the house at opening. Stars like Matthew Morrison, Judith Light, and Zosia Mamet, all MCC Theater alums, could be seen (and heard) laughing and reacting to the provocative subject matter. "The best reactions are when the audience reacts to other audience members reacting," says director Moritz von Stuelpnagel.

One of the play's most memorable, and disturbing scenes, is a fairly graphic sex scene between Jason's puppet Tyrone and his friend and crush Jessica's puppet. (Fun fact: Askins actually had one of his first flings in puppet class with a girl named Jessica.)

"I always think of a friend of mine who delivers babies and has like a life-or-death job, and I think, what am I doing when I'm saying, 'Can he come on her tits?' " von Stuelpnagel jokes of directing this scene. "Or, 'Reverse cowgirl doesn't look like anything, let's try a different position.'

"People have told me that the puppet sex turns them on, which is an interesting reaction and not as uncommon as you would think," Boyer adds.

But the puppets aren't the only ones getting it on onstage. "It's such a sexy ridiculous play, and I'm kind of an uptight, old lady so to get on the stage and get eaten out in front of an audience is pretty shocking," Carr says of her character's unexpected interaction with a student in her class. "I didn't tell my boyfiend what the play was about; I just told him to come. And the producers at MCC were worried that he was going to break up with me because he was going to be so shocked."

But shock and awe is what Askins is going for. "People will act like it's Jerry Springer. The fact that we can bring that kind of energy to the theater is really valuable," he says. "I love it when they scream."

SXSW 2014: Doing Things Differently, Doing Things the Same

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I'm heading to Austin for SXSW again. This year I vow to make up for past mistakes, avoid running around, to eat sitting down, skip anything with a line and see every band on my list.

My list includes 20 bands I'm hoping to book for HuffPost Live Music, giving precedence to bands I haven't seen over bands that I know I love, opting for artists with names like Diarrhea Planet, No Joy and Nothing over reunited heroes like The Hold Steady.

I've attended SXSW in various capacities over the years, though I was relatively late to the game -- a friend of mine is celebrating his 20th year. I first made the trip from New York in 2006, working for a record label, which meant helping bands lug gear, driving, equipment rentals, hustling to find synths day-of-show. I saw what it was like for a young band, flying from a great distance (i.e. France, I wouldn't recommend the trip) to play to 20 people in a pizzeria, an empty convention center meeting room, a small record store and a radio station. I sat with the band at the airport as they prepared to return to France, frazzled and forlorn. They barely spoke. They spent close to $10,000 on the trip, and their overall impressions could not have exceeded 500.

In 2011 I returned as an interviewer for AOL Music's now-defunct site Spinner.com, sitting down with 80-100 bands for on-camera discussions in the intimate great hall of the convention center. It was hectic, we never knew who was arriving when, and often knew little about them when they did show up. It might be a young band like the Fresh & Onlys, a rapper like Big Sean, Jewel, Duran Duran or some iTunes-popular singer-songwriter I'd never heard of, who ended up being our best interview, though for the life of me I can't remember his name.

Year after year, regardless of work schedule, we have found time to violently outdo ourselves on the last night. After our marathon run of interviews in the convention center in 2011, we celebrated by trading our per diem meal vouchers for whiskey. A coworker talked our way into the Vice afterhours by namedropping AOL, "Have you ever heard of the internet? Because that's who we are." I remember sitting on a ledge outside, eating tacos with our crew at 3AM, drunk, exhausted, crazy, exhilarated. It felt like all of the hard work we'd done had unraveled somehow at the end, that we'd reduced the city to a sea of Taco Bell wrappers and Budweiser empties.

Hangovers aside, I've always found SXSW to be, from a personal standpoint, extremely rewarding. I'm allergic to networking, I can't update my LinkedIn, I don't want a business card, I don't even like housewarmings, but I love talking to people outside our comfort zones, where we can stop being cool and actually be ourselves. I've made some great, lasting friendships at SXSW. I've always found it to be what it is purported to be; an overcrowded opportunity to see dozens of new acts and an increasing number of established bands (and brands) vying for relevance.

Each year, branding and sponsorship are more visible. The big stories at SXSW 2014 include Justin Bieber, Jay-Z and Kanye, Lady Gaga, etc. The 62-foot Doritos vending machine #BoldStage, once graced by Lil Wayne (when people cared about Lil Wayne), still looms large, both literally and figuratively threatening to crush Austin's weird, not-so-little scene.

This year, more of my friends have opted to stay home. I've heard more complaints about crowding, loss of focus, lines, SXSW not being what it was. I can't disagree, but like most things, SXSW is what you make of it. It may not be what it was, but it is what it is. I choose to do what I came to do -- see the bands I came to see, spend time with friends and check out the city, bike to gigs (and remember where I lock up, for once), wear earplugs and cap the Lone Stars at 8. If all goes according to plan, my flight home should be a breeze.

Det. Sonny Grosso, Wise Guys and Tales From The Godfather

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Former NYPD detective Sonny Grosso



I have four members of my family who are "on the job" as law enforcement officers. I have tremendous respect for their public service. And, one of the NYPD's most decorated officers, retired detective Sonny Grosso, has become a "godfather" of sorts to me. Coincidentally, Harlem-born Grosso, who became an award-winning TV and movie producer after he retired from the NYPD, actually worked on The Godfather as a pioneering technical consultant.

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The Godfather -- Photo/Paramount Pictures



Forty-two years ago, on March 24, 1972, the Oscar winning saga about a fictional crime family was released nationally. Grosso, who consulted on his own real-life story The French Connection movie in 1971, had been hired by The Godfather's director Francis Ford Coppola to also help with the real challenges of filming the mafia family saga in New York:

What did Francis want from me? It was about a time and place that I knew some things about -- about turning real into reel! It was about wise guys who I "worked" while on the Organized Crime Bureau. And Francis wanted to film right in the city where I had the cojones to pull stuff off. All the film's interiors, the houses, the family meetings, everything was shot in New York. And the exteriors and the wedding scene were shot in Staten Island. So it was all done there in my beloved City.


The following excerpts are from my ongoing conversations with Grosso at Manducatis, the nonpareil Italian restaurant in Queens, New York. His jaw-dropping tales are forming the basis for Grosso's upcoming memoir, Harlem to Hollywood: My Real to Reel Story.

The Godfather's producer Al Ruddy initially had problems shooting in Harlem and he asked Grosso to intervene, to talk with the "right" people:

First, we got Holy Rosary Church, the local one I used to go to, and their kids involved. We gave them a brand new color TV set plus money. Then, I went to Rao's restaurant on Pleasant Avenue to see Vinny Rao -- Vinny and brother Joey were the first real guys I ever saw with camel-haired coats draped over their shoulders. All these guys with 'bent noses' were sitting inside. You got to realize, I was still a detective on the job and going in there to ask for their help! I told him what I needed. For example, Francis wanted to film that scene where Jimmy Caan as Sonny Corleone beats up his lousy brother-in-law on 118th Street -- we gave the Church kids parts, playing on the street. As I made each request, Vinny would shout back to this nobody behind the bar, 'Louie, we can help Sonny do that, right?' But I knew what was what. By asking this nobody, Vinny had deniability. If I ever wanted to inform on who was the guy making all the moves, he could point to the nobody behind the bar as giving the orders. Everything seemed perfect and they said, 'And you can leave your props and gear on the street, don't worry about anything!' I said thanks and get up to leave when Vinny says, 'Whoaa, Sonny, don't you want to know what we want?' I'm peeing my pants and trying to imagine what the hell they wanted!


Grosso, who'd grown up in the hood around both regular hard-working people and wise guys, froze expecting the worst:

But all they wanted was to view the movie before anybody else. I said, 'You mean like a private screening?' Being a smartass myself, I had to wisecrack, 'Yeah, we can do that!' Vinny said, 'No, no, just give us the film, we'll set it up ourselves, right Louie?' Then he added, 'Sonny, one more thing... Louie, didn't you say we needed the film for two screenings?' And, I got it right away. It was like the famous Copa nightclub where they have one night for their wives and one night for their goomahs. And, finally, that's all they asked me for. I went back to producer Ruddy saying, 'Here's what you got and I gave these guys my word so, fuggedaboudit, you got to give them a copy of the movie and let them take care of showing it to who they want!'


Grosso spent a lot of time with and learning from Coppola, Ruddy, and The Godfather's all-star cast. Of author Mario Puzo, he says, "Mario originally told me, 'It's a bunch of stories about all the things that you and I heard growing up as an Italian-American kid. And I've put all of these stories together in a book and made it about a family.' The wind-up is that The Godfather won three Oscars, including Best Picture which was fittingly presented to producer Al Ruddy, the man who figured out all the problems with Francis, and gave us a classic, unforgettable movie."

--

Hit up Ashley Jude Collie and his Fire Horse novel on Facebook.

Signs of the Reconstruction: TRAC2014

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Throughout decades of wondering, wishing, and hoping that the direction of art would change, that we would begin to see work that touched us on a human level, that a sense of integrity would emerge, we did not imagine that we would ever experience the sort of coming together, the kind camaraderie that was experienced at The Representational Art Conference last week in Ventura.

TRAC2014 exceeded all expectations! With such high profile participants as Roger Scruton, Odd Nerdrum and Juliette Aristides it was sure to be a stellar event but there were many surprises that put the entire conference over the top for those who were there, and on the map for those who were not.

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Odd Nerdrum and Roger Scruton attended the opening of TRAC2014 at the Crown Plaza Hotel. photo by Brittany McGinley



Over the past few decades representational painting has seen a resurgence in popularity, and quality, that has made it the most important movement in art today. As Kara Ross of the Art Renewal Society said, we are taking back humanity and communicating across borders in a universal language.

Roger Scruton, visiting professor in Philosophy at the University of Oxford and author of Beauty pointed out that beauty is a genuine, deep and healthy human need and that art should engage the full range of human experience. Odd Nerdrum, whose work has influenced an entire generation or two of American painters and who participated in a discussion with Scruton at TRAC, has told me many times, "We must paint what is missing here", and Peter Trippi, editor of Fine Art Connoisseur magazine stated, that something is authenticity.

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Julietter Aristidesand Roger Scruton were the keynote speakers at this years conference. Photo by Brittany McGinley



Even those who know nothing of Art and the philosophies that created it, can see that the Art world is corrupt and that it has lost credibility with the public and now, even more importantly, with collectors, which is evident by the fact that notable collectors, such as David Geffen, are dumping their collections before the bottom falls out. A structure based on false values is a house of cards and it was clear from the many conversations at TRAC2014 that we are longing for a cultural paradigm that is solid and based on real human values.

As might be expected, there were many brilliant painters and sculptors present at the conference but Michael Pearce and Michael Lynn Adams, the men who founded and organized this historic conference, were smart enough to include a wide range of academic paper presentations which dug below the surface and addressed the philosophy that drives the movement and which calls to light that every artistic movement throughout history has had a solid philosophy to support it. Their arguments were compelling.

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It was a fullhouse at the Crwon Plaza hotel in Ventura. photo by Brittany McGinley



Stephen Hicks, Professor of philosophy at Rockford College and author of several books on the subject, gave an insightful presentation with regards as to how philosophy influences culture. He explained that when we talk about the so called "greats" of American literature, for example, Robert Frost, Ernest Hemingway, Tennessee Williams or F. Scott Fitzgerald, we end up with adjectives to describe their work, and thus their ideas, such as disillusionment, bleakness, cynicism and spiritual desolation. He gave examples directly from these authors write ups in the Norton Anthology of American Literature and then compared this "great" American literary tradition with the inexplicable behavior of human beings in the 20th century from the world wars, through the "great" depression, right on up to the present day and then he addressed us, "Okay class, now lets make some Art!"

He then showed us the twisted faces of Picasso, the scribbling of DeKooning and the screaming reality of Francis Bacon and then forward into the the Chapman brothers and, the whipping boy of the conference, Jeff Koons. It was clear that the Art work produced in the past 100 or so years paralleled, and in fact was the direct result of, the philosophies we have embraced. Modernism distorted the forms to illustrate 20th Century perceptions of reality. The philosophers told us that God was dead. If that is the case then I think we need smarter philosophers.

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Attendance was up 400% over TRAC2012. Here a standing room only crowd listens to Peter Trippi deliver his paper titled, So, Great Art is Being Made Today: Who's selling it and Buying it, Why and How? Photo by Brittany McGinley



We can change this. We are not just animals as Darwin put forth, We do not necessarily have to accept an existence of alienation and exploitation. It is up to us to decide what really matters.

Hicks closed by reminding us that we have numerous reasons to be optimistic, should we train our intelligence to do so. Poverty in India has declined by millions in the past decade, life expectancy has risen dramatically since Pollocks day and the opportunities for women, gays, and minorities has never been greater. This should give the skeptics pause.

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The panel discussion on The Aesthetics of the 21st centuty Representational Art with, Jan-Ove Tuv, William Havlicek, Alan Lawson, Julio Reyes, Moderator Peter Trippi and Steven Hicks. Photo by Brittany McGinley



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Breakfast with Roger Scruton at TRAC2014. Luke Hillestad, Roger Scruton, Brandon Kralik, David Molesky, and Richard T. Scott. Photo by Brenda Mercado



Other philosophers, writers and educators were on hand for the conference. Jan-Ove Tuv gave a well thought out talk about Odd Nerdrum's Kitsch philosophy which is most likely not what you think it is. He explained, that Art is an invention and referenced Kant and Hegel as the source of misconceptions that we have about our cultural aims and the world of Art as investment. He backed up Nerdrum's claim to be a Kitsch painter by revealing that it has been the critics of Nerdrums style that ultimately gave rise to him separating himself from the Art world altogether. Nerdrum has written several books and a number of essays and plays about his philosophy of Kitsch. There was uneasiness among the crowd with the word, but it seemed that they were in agreement with the principles it seeks to define.

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TRAC co-founder Michael Pearce with Roger Scruton and Odd Nerdrum



Nerdrum himself proposed the idea of having two departments in the universities, one which deals with the presentation of ideas in a post modern fashion and one that addresses the needs of students who desire a classical training. That is not to say that these young painters want to paint what the old masters painted and are content with mere memesis. Not at all. By listening to the many academic paper presentations at TRAC2014, it was clear that they have something important to say and which address our needs as human beings today. As Juliette Aristides said, "People who live in ugliness cannot produce beauty".

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John Seed hosts a panel discussion with Candice Bohannan Reyes, Graydon Parrish, Peter Trippi, Kara Ross and F. Scott Hess about the future of representational art. Photo by Brittany McGinley



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Teresa Oaxaca with her painting and TRAC co-founder Michael Lynn Adams, photo by Penny Yost



TRAC2014 should give the skeptics pause. After 100 plus years of deconstruction it is apparent that there is a reconstruction going on here. In a recent interview, Juliette Aristides, who is the founder of Atelier Aristides at the Gage Academy in Seattle and a keynote speaker at TRAC2014, said, "We are now getting a large body of well-trained painters.This is the perfect time to start discussing content, meaning, and philosophy."

In her excellent keynote presentation, on the final day of the four day conference she reminded this exceptionally intelligent audience that we are designed for beautiful environments and to do meaningful work. Aristides spoke of a new narrative and the creation of a compelling story about who we are. By working with symbols of humanity, which are universal, and to keep up the mantle by focusing on beauty. It is a real thing, it exists! People who live in ugliness cannot produce beauty she insisted, and these reconstructionists, these talented painters are poised to deliver art that helps us meet the truth of suffering and which has the potential tolead us toward a more intelligent way of loving each other.

It is about time.

California Luthern University, which granted funding for TRAC2014 will publish a book of the academic papers later this year.

Living Traces of Wales at Folk Alliance 2014

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Calan. Used by permission of Calan.


Take your pick: Welsh music is either the poor stepchild of the Celtic world, or its best-kept secret. It's less mainstream than the Irish and Scottish scenes, and less of a novelty than Breton and Galician music. Ask most American "Celtic Music" fans to name a Welsh band, and you're lucky if they can come up with a group from the 1970s or '80s. So I was glad to see a whole contingent of Welsh musicians showcasing and schmoozing at the Folk Alliance International in Kansas City. (Last year's meeting featured at least one Welsh band too!) I thought I'd share the best Welsh music I brought away with me. Let's begin with a video of the most accessible Welsh band I met there, Calan:



If there's a general criticism often aimed at Welsh music, it's the music's formality or lack of spontaneous energy. Calan dispel that notion with Jonah, an eclectic recording of passionate high-energy songs and tunes. They open strongly, with a powerful set of slip jigs led by the Welsh bagpipes of Patrick Rimes. Other tunes range from morris dances to hard-driving fiddle and accordion polkas. Most of the songs are in Welsh, and include both traditional and original numbers. Singer Bethan Rhiannon has a lovely voice used to perfect effect on songs like "Y Gwydyr Glas." I'm not as crazy about the synthesized voices singing harmony on "Paid â Deud," but the chords themselves are unusual and make for a pretty cool track. The version of the group I've seen is acoustic, but the CD is definitely more akin to the video above: electric folk, complete with a full rhythm section. Not surprising: the producer is Maartin Allcock, best known as the former string wizard with English folk-rock pioneers Fairport Convention. (That's Maart on bass in the video above.) Another Fairport-influenced touch is the folk-pop ballad "Jonah," which is in the vein of Dave Swarbrick's classic "Rosie." Meanwhile, the 1930s-style original jazz number "Anybody Else But You" might bring to mind Pyewackett. (These last two sound like visitors from another album, but they're both very good songs.) In general, the arrangements show a lot of attention to detail: occasional brass instruments for variety, vamping harp fulfilling a piano's usual role, and many other flourishes small and large. This, along with Allcock's production and sequencing, keep the overall sound and texture changing constantly, always a challenge for bands like this. The result is certainly one of the most interesting and enjoyable Welsh folk albums of the last few years.



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Gwenan Gibbard. Used by permission of Gwenan Gibbard.


Maartin Allcock also produced Cerdd Dannau, the third album by Gwenan Gibbard, one of Wales's best singers and harpers. Cerdd Dannau succeeds as crisp, contemporary Celtic music outside the usual box of jigs, reels and ballads. Gibbard based the album on an iconic Welsh musical style, Cerdd Dant, the singing of poetry to harp accompaniment. Cerdd Dant doesn't coincide with most notions of "folk," "classical" or "pop"; while either the melody or the words may come from folk tradition, they can also be written by local amateurs or by professional composers and poets. It has some pretty strict rules, the most basic of which is that the harp plays a melody while the singer sings a counter-melody. Here's an example from the album:





Cerdd Dannau is not a strict presentation of Cerdd Dant, though, and features some expanded full-band numbers as well as simpler harp-and-voice tracks. The texts range from old folk poetry (such as short gnomic pieces called englynion) to well-known poets and songwriters. Two pieces are by J. Glyn Davies, an august professor of Irish and Welsh who also wrote books for kids based on sea songs and shanties he had heard a child; one of his songs is silly and lighthearted, the other filled with what the Welsh call hiraeth, or intense longing. There are contemporary anti-war verses by Dafydd Iwan, and a song on the importance of language and identity by Owain Siôn and Ifan Prys. The music is similarly diverse, from folk tunes to pieces composed in the 1930s, the 1980s, and the last few years. In some cases, as on "Nid yw Cariad yn Ddall" (a traditional melody with words written by the famous harpist Nansi Richards), the melody and counter-melody are in different but compatible time-signatures, which sets up rhythmic tension and gives the words added urgency. Gibbard's voice and harp are beautiful throughout, but the album is also notable for fresh and modern arrangements; Gibbard plays piano and accordion in addition to harps, and Allcock adds guitars, bouzoukis, banjo, bass and various production effects. Guests add occasional fiddle and flute, and pop singers Cerys Matthews and Meinir Gwilym contribute edgier vocals to several duets. It all goes together seamlessly for a lovely listen!



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DnA: Delyth & Angharad Jenkins. Used by permission of DnA.


Many years ago, I reviewed an excellent harp album by Delyth Evans in the magazine Dirty Linen. She now goes by her married name, Delyth Jenkins, and tours with her daughter, fiddler Angharad Jenkins, under the cleverly polysemic name DnA. Their CD Adnabod conveys an impressive range of feelings for harp and violin instrumentals, including a cheerful set of dance tunes to open the disc, wistful pieces like "Cassie en Lorient" and "Brandy Cove," and more dramatic melodies such as "Can y Llesioniaid" and "Sosban Fach." About half traditional and half original, Adnabod is sure to have some fun music you've never heard before, even if you're a Welsh folk music expert. Both mother and daughter are skilled and sensitive musicians, and the disc never fails to deliver interesting tunes in appealing arrangements. Especially impressive are the various effects Angharad coaxes out of her violin beyond the conventional fiddle sound. Guitarist Jim Evans and vocalist Lleuwan Steffan add their talents to one track each, contributing variety to an already enjoyable album.





Olion Byw, another duo, has a name that translates to "Living Traces," suggesting past traditions in the modern world. That's what you get on their second CD Mudo/ Migrating: mostly old songs and tunes with some new ones mixed in, all done in a lively contemporary manner. Olion Byw is Lucy Rivers on fiddle and vocals and Dan Lawrence on guitar and mandolin. They deploy their instruments with subtlety and style, and guest percussionists add further variety. Rivers's singing is resonant and haunting on songs that include chestnuts I remember from my old LPs of Ar Log ("Bugeilio'r Gwenith Gwyn," "Ble 'Rwyt T'in Myned?") as well as many that are new to me. The tunes include slip jigs found in eighteenth-century manuscripts, airs and dances learned from friends in Wales and Brittany, and a few composed by the band members. Whether on tune or song arrangement, the fiddle and guitar weave around each other in the classic interlace you hear in the best Celtic music. Where the mandolin leads, it adds lift and lightness. It all adds up to a delightful recording, simple yet substantive, revealing living traces of the Welsh past. Here they are performing a Welsh classic:



Wanted: James Gadson's Drums

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Are you the thief? Probably not. But, maybe, you know a guy who knows a guy who took James Gadson's drums. Or, maybe, you bought the drums...unaware that they were stolen -- stolen from a legend.

"They took all the punch out of me. I didn't feel like playing," James says.

Not the words I expect from the musician who created, propelled and sustained the rhythm for a dazzling array of artists: Marvin Gaye, Quincy Jones, Herbie Hancock, Bill Withers, Aretha, Smokey, Beck, Paul McCartney -- so many names. So many hits. Give a legend his due. I mean, the man played on "Reunited" by Peaches and Herb, and "I Will Survive" by Gloria Gaynor! His drumming is the heartbeat beneath the words: "As long as I know how to live, I know I'll stay alive." The heartbeat you've danced to! Yet, I doubt there is a more humble legend than James Gadson.

We met, about a year and a half ago, at a recording session -- mine. We hit it off instantly, when I divulged that I had recorded the rhythmic pattern of more than a hundred hummingbirds, in the shrubs along the bluffs, in Santa Monica.

I am far away from the hummingbirds; I am in Paris, writing new songs that James will enhance. Occasionally, I scan Facebook...briefly, so it doesn't eat up -- feast on -- my writing time. A post by James disturbed me enough to phone him.

"I woke up, one morning, and I had a premonition," James says, from the scene of the crime. He was asleep in the city he's called home since 1966 -- Los Angeles -- the city where, the very next year, he made his first record with the Watts 103rd Street Rhythm Band. James' premonition kicked him out of bed, as he thought: "I better check my equipment."

He stepped outside his house in South Central. 37 years he's lived on the edgy edge of Inglewood without a problem. But he went straight to his studio in his former garage and, immediately, looked for his microphones. The Neumann U87, inscribed with the name of his production company, GATOON, the mic that he'd purchased in the 70s...it was gone.

"They don't make 'em like that anymore," James says. "It's a different formula now."

Two Neumann KM 84s were also missing (with their expensive cases) along with an AKG 414, an AKG D12, and an Electro Voice microphone...all from the 70s.

"They only made a few of them," he says. "I used them on Zoom, in the early 80s, a record I produced that charted. I'm working on my own album now." Sadness mutes the tone of his voice, altering the volume to barely above a whisper. "I planned to use them on it."

Three days after the burglary, he realized that more of his equipment was missing. But it wasn't until a week after he filed a report with the police that he looked inside all of his drum cases. Two snare drums, made especially for James in the early 90s in Japan, pearl snare drums--gone.

"I used those with Beck. They had a brilliant sound," he says. "It was like someone who had a Stradivarius stolen."

Three Drum Workshop snares, which he endorsed, were also stolen.

"I used those with Beck, too...used them on a lot of top name recordings," he says. "I would take those snares to the sessions."

He pauses -- like he's remembering some of those sessions that he and his drums embellished with symbiotic brilliance.

"I have another drum kit that stays at a cartage service. But the ones that were stolen...I had them tuned in a certain way. Broader...deeper. You get a close feeling with them."

When a musician is separated from a treasured instrument that he or she has been making music with for years -- the loss is deep, intimate, like losing a best friend. Or a lover. (Guitarist Stevie Ray Vaughn called his beloved six-string his "first wife.")

"Those snares were dear to me...special," James says. "I was ossifed...out of it."

I feel his hurt. All the way from Los Angeles to Paris, I feel it. I explain that I lost my voice for a couple of months, about three years ago -- the complicated residue of a bad cold. When I couldn't sing, the me that I knew myself to be was diminished.

"Exactly. My instruments were such a part of me," James says. "When I filed a report with the police...they just told me to check the pawn shops."

They didn't even dust for prints. James confronted a couple of logical suspects. But they denied it.

"The police ran a make on the guy...said it's my word against his."

The other suspect is, unfortunately, a relative.

"People nowadays really don't care...they just want a feel-good situation," James says. "I'm sure it was somebody who knew me. I know somebody knows something."

Two sets of drums in his studio were not stolen.

"Those they didn't take 'cause I could see them when I came in."

It was also fortunate that the console, which once belonged to Smokey Robinson -- used when the Motown artists came to California -- wasn't taken. There is quiet on the line between Los Angeles and Paris until James says: "One of the snares was a Miles Davis snare."

Miles. His name was engraved on it.

"Miles' nephew presented it to me. Whoever took it, probably couldn't have gotten rid of it in a pawnshop."

James checked with the pawnshops.

"Pawnshops," he says. "They're not gonna be all the way up front with you. Different people say different things."

Someone on Craigslist had a Neumann U 87 for sale...but the picture posted was of a different mic.

Hinky. The cops thought so...enough to entice the seller. But the guy was in Lancaster, out of their jurisdiction.

"He tried to sell it for $2,800...and went down to $2,000. Then he took it off Craigslist. This is so painful for me -- my tools...my lifeline. I'm hoping I'll get a lead on something."

He changed the locks on his studio; and when he leaves his home, he locks everything.

"I still...some nights I don't sleep."

Some nights he takes medication to sleep. Because he lies awake, trying to figure out who took his drums, his mics. Who took a part of him?

"I read my bible every night before I go to bed. What can I do if all the evidence says that someone did it...if they say they didn't do it?"

One of the suspects left his clothes at James' house but he never came to get them. Maybe it was good that he didn't come.

"I have certain feelings...I just pray 'em off," James says. "I did some recordings since this happened. The only time I'm able to not think about it -- is when I'm working."

My conversation with James is on my mind as I sip espresso in a Paris cafe. "Bien sur, bien sur, bien sur," a French woman says to her boyfriend, as she eats creme brulee at a nearby table. I am suddenly aware of the repetition of two other words, faintly in the background. Bill Withers is on the radio, singing that great two-word bridge of "Ain't No Sunshine When She's Gone." I imagine a video, I saw on YouTube: Bill performing the tune...repeating the two words -- "I know" -- twenty times to James' hypnotic groove. It is a sad song, but the rhythm of that bridge is joyous. So is the expression on James' face. Because the rhythm stems from him. He is the rhythm, the pulse, the sustainment of emotion in Bill Wither's words. James communicates his rhythm, in eloquent detail, to his drums. He trusts his drums; and his drums trust him.

"I know, I know, I know, I know..." Bill Withers sings on the radio in Paris. As he sings the last "I know," I think of James Gadson's words to me:

"I know somebody knows something."

_____



If you know something, please contact me on Twitter, Facebook, or in the comment section below, and I will, gladly, pass your lead onto James.
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