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Brilliant Ventures Out of the Box With 'Kid Box' From Feng Dance Theater at Edinburgh Fringe Festival

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For the first time, the Feng Dance Theater from Tainan, Taiwan is making its debut at the Edinburgh Fringe Festival. And boy, have they exploded onto the international stage. Brilliant, captivating, enthralling, their performance, titled Kid Box, is absolutely electrifying! Choreographer Dominique Yen is top-notch and any dance aficionados would be remiss to see her work.

Ingenious in the simplicity of their props, the use of strobe lighting, nude leotards and a pulsing fetal heartbeat playing throughout most of the piece manages to convey a lifetime of emotions from seedling to grown adult. One dancer straps a torch on her hand as she juxtaposes the darkness of the womb with the maternal light at the end of the vaginal canal.

The cord that ties mother and child extends outside the womb, umbilical or not. And when that innocent grows up to the battle the adult word, it's not always a pretty picture in a tumultuous, competitive dog-eat-dog world. One thing is for sure, that unruly adult will always be one mother's beloved, helpless child.

Categorized under Dance and International show at the Fringe, it's also a family show. I took my two daughters, age four and nine, and they absolutely got the message. They couldn't take their eyes off the mesmerizing four female dancers and single male dancer, which make up the company of Feng Dance that come to Scotland.

As part of this year's Edinburgh Festivals, there's a segment of Taiwanese culture presented this year. Feng Dance Theater is not about ethnicity. Kid Box about pushing the movement and concept boundaries in a lively modern dance world with themes of mother and child that speaks to a universal audience.

To Go See the Show:
go to Edinburgh Fringe Festival https://tickets.edfringe.com/whats-on/kid-box?day=21-08-2014&performance=26%3A10827

Additional Links:
Feng Dance Theater http://fengdance.org/
Edinburgh Fringe Festival https://tickets.edfringe.com/
Edinburgh Festivals http://www.edinburghfestivals.co.uk/

Top Off-Broadway Shows to Watch in NYC: Part Two

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From an over-the-top dinner and theater experience to a risqué revue about naked men singing and dancing, read about the intimate, and often interactive, shows you can only experience off-Broadway in this Part Two of my Off-Broadway crawl (read the Part One here)

Queen of the Night

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"Say yes to everything," the host will announce as he leads you downstairs to the Diamond Horseshoe beneath the Paramount Hotel in Midtown. Indeed, being open-minded is the key to enjoying Queen of the Night, an extravagant, out-of-this-world spectacle that combines acrobatic acts, magic tricks, a communal feast of either a plate of beef ribs, a whole roast suckling pig or a cage full of steamed lobsters and lots of physical intimacy and audience participation.

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Often described as a loose adaptation of Mozart's opera The Magic Flute, Queen of the Night takes you to a whirlwind of fantastical world, in which the acrobats juggle wooden blocks, throw sharp knives and randomly approach you to massage your shoulder, tousle your hair or kiss you on the cheek. You will cap off the experience by being spoon-fed delicious chocolate cake...while perhaps being whipped on the bottom with a leather lash.

Sex Tips for Straight Women from a Gay Man

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Whether you are straight or gay, a woman or a man or a sex novice or an expert, you will learn something new and insightful about the enigmatic world of sex during this hilarious, three-character comedy. Based on the best-selling book of the same title, Sex Tips for Straight Women from a Gay Man takes place at a monthly meet-the-authors event where Robyn, the shy and naive moderator, explores her love life (or the lack thereof) with the help of Dan, the flamboyant gay author and Stefan, the brawny stage assistant.

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The audience members are encouraged to demonstrate all the titillating tips that Dan presents on stage, from fondling the "Bullet Train" to giving a massage. The show takes place at 777 Theater in Hell's Kitchen.

The Fantasticks

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There is a girl, there is a boy and there is a wall erected by their feuding fathers that separates these two lovers apart. The Fantasticks, which holds the title as the world's longest-running musical, seems to tell the classic, Romeo and Juliet-style story of forbidden love, but there is a twist. The fathers are not actual enemies, but best friends who staged the whole scenario, believing that illicit love will naturally drive their rebellious children into falling in love with each other.

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This seemingly simple storyline unfolds into a more complicated plot in which true love is realized after some struggles. Playing at the intimate Jerry Orbach Theater in the heart of Times Square, the Fantasticks is a beloved classic with talented cast members, comic reliefs and melodious tunes that will charm you for the duration of the show.

Here Lies Love

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The audience members are as much a part of the show as the actors in this 90-minute, wholly-immersive musical about the lives of Filipino leaders, Imelda and Ferdinand Marcos. Set in a dance club atmosphere, Here Lies Love recounts the journey of Filipina First Lady Imelda, from her meteoric rise to political power and fame to the equally rapid decline into disgrace and infamy following the end of the People Power Revolution.

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All the while, the audience dances and sings along with the cast members, basking in the energetic choreography and songs influenced by four decades of dance music in a 360-degree scenic and video environment. Here Lies Love plays at the Public Theater in East Village.

Naked Boys Singing

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The title of the show is as fitting as it can be. Naked Boys Singing, a cabaret-style musical, features a group of flamboyant eight men who dance and sing while baring it all...quite literally! While the show has no storyline, the show's original musical numbers -- ranging from laugh-out-loud funny to poignantly touching and personal -- are filled with explicit languages, sexual innuendos and touching lyrics that will resonate with its audience from the start to the end. Naked Boys Singing, which plays at Kirk Theatre in Hell's Kitchen, makes for a fun start to a girls' night out or a bachelorette party.

Saluting Speight Through Opera

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The curtain is falling on Speight Jenkins' 30-year tenure as General Director of the Seattle Opera. He is not just one of the giants of the opera world -- Evans Mirages, artistic director of Cincinnati Opera, has called him "one of the finest opera impresarios on the planet," for example -- he is also a consummate gentleman, a model of erudition (he has forgotten more about opera than most people know), and a champion of excellence and fiscal probity. I also count him as a mentor, and am proud of the relationship that we forged during the course of bringing Amelia, the opera that he commissioned me to compose for his company, from a handful of ideas (in my earliest pitches to him "a surreal pageant about the notion of flight as metaphor for the human condition") to the stage.

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"I'm writing to you," wrote Speight to me in November 2003, "to find out if A) you are interested in writing an opera for Seattle; and B) what your ideas for such an opera might be. My first interest is in the music; the crucial factor in any opera is the music."

It was as though Zeus had reached out of the radio (I'll never forget his periodic appearances on the Metropolitan Opera Quiz) and into my workshop. I wrote back immediately, as an opera composer must:

Yes! I have five ideas brewing at the moment: 1) The Brothers Karamazov -- perhaps the time is ripe for an adaptation? 2) Tet. I have wanted for fifteen years to write an opera that would take place during the Tet Offensive. Current political events have sadly brought home the fact that this subject is of perennial relevance ... I'm currently most intrigued by the idea of using found texts (letters, news reports, oral histories) bound together by actual events. 3) Last of the Mohicans. Paul Muldoon (with whom I have written three operas) and I have already hammered out a treatment; I love working with him and think that you would, too. 4) The Oldest Living Confederate Widow Tells All. Allan Gurganus is willing to adapt his novel for me, should we go in this direction. 5) Much Ado. I've got twenty minutes of a first act already done... how about setting it in present-day Seattle?


The next day, he wrote back: "Whatever happens about the opera, your joie de vivre and enthusiasm for what you do are both infectious. It would be fun to talk. Call me anytime you want to."

Thus began an epistolary relationship that endures, more or less, to this day. We went to see Anna in the Tropics together on Broadway and thought better of having a go at it, I pitched The Third Man to him. I learned about what would fly on the main stage of a 2500-seat opera house; Speight learned about me. We realized together that, although adaptations of plays, books, and movies would be easier to market, an original story would require "deeper digging," and result in a more daring final product. In the process, we learned how to trust one another.

After six months, running out of ideas, I reached into a drawer and pulled out a treatment for Icarus Flies, an opera that would generate its non-linear narrative through the juxtaposition of "found texts." The overall tone, I wrote, would be more like a "pensive pageant" than a traditional narrative opera. It is called Icarus Flies, and here is what I have in mind, scene by scene...

Guarded interest. In May 2004, he wrote back, "I think the problem is to find a through line, a story, as it were, and something to which the audience can connect more than just events. What do you think?" Hours later, by email, I shot back: "The most obvious gambit is this: Amelia Earhart becomes the baseline of the opera, which becomes Amelia's Song -- an opera about the last few hours of her life.

We moved past exploration and into development. "We have to find a fine poet for this libretto, a person with a real lyric gift. I don't have any suggestions, unfortunately. But I think that's essential."

Events accelerated. I knew, of course, exactly whom I wanted:

My first instinct -- which I really trust -- is to invite the New York poet Gardner McFall to write the libretto," I wrote. "We met at Yaddo 20 years ago, and I set some of her poetry at that time. ... She is very much a part of the group of poets and writers who love, support, and write opera. Her book The Pilot's Daughter was written in memory of her father, lost over Vietnam. Flight has figured centrally in her imagery for many years (Uncanny, isn't it?). I also find her work to be intensely lyrical; it inspires me greatly.


Speight loved Gardner's work. Sensitive to his audiences' needs, he pressed for a slightly more linear narrative. I asked Gardner, and with her blessing, integrated a stylized telling of her own life story into the treatment on which I had first sold Speight. That story gave the pageant at least one through-story around which various realities and chronologies could congeal in Amelia's mind. Over the next year or so, the work gradually unfolded.

On a rainy afternoon in September 2007, I played through the opera -- which I had composed into vocal score -- for Speight. "You've thrilled me," he announced. I've never been so proud to be a composer as I was at that instant.

Followed a workshop, with changes and improvements, and the enormously time-consuming process of orchestrating the opera. Speight pushed the tiller strongly only once, when he asked me to "warm up" the harmonic language of the opening of the opera. "I want it to be more traditionally lovely at the start," he said. "She's a little girl, singing, as you say 'an apostrophe to the stars.' Would she really sing such harmonically sophisticated music?" It was too early in the opera, I realized, for the orchestra (that is, the composer) to begin making "adult" commentary on her; it had to be one with her, at least at the beginning. That level of psychological acuity is typical of Speight's tenure as impresario and man. I made the change, the only one he ever asked for in the score, and have never regretted it.

I've written elsewhere about the May 2010 night the curtain first rose on Amelia. I have moved on to other operas, collaborated with other producers. But Speight took me in hand at a crucial point in my development as an opera composer, and not just reinforced, but galvanized my commitment to the vital relevance of not just opera as living drama, but as the Mount Everest of composer challenges, the gesamtkunstwerk against which all other musical efforts are, in the end, measured. Since then, Amelia has slowly grown legs, and has enjoyed several revivals. She'll grow stronger with time, because she's true and good, honest, sincere, and brave -- just like the man who commissioned her.

State of the Art: The Transformation Has Begun

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On November 11, 2013, the second anniversary of the Museum's opening, Crystal Bridges Museum of American Art announced State of the Art: Discovering American Art Now. As part of the initiative, Museum President Don Bacigalupi and Curator Chad Alligood traveled to all regions of the country to visit nearly 1,000 artists in their studios and conduct hundreds of hours of one-on-one conversations in search of the most compelling art being made today.


Now, the research and planning phase of the journey is complete and the Museum has selected 227 artworks by 102 artists for State of the Art, debuting at Crystal Bridges on September 13. The artists range in age from 24 to 87 and come from every region of the the country. Their diverse styles and voices reflect what's happening in American art right now.


As the opening date approaches, the physical transformation of Crystal Bridges' gallery spaces is well underway and artists have begun to arrive in Northwest Arkansas to oversee installation of their work. Last week the second of several State of the Art works to be installed in the Museum's public spaces was completed. [Read about the first installation by Dallas-based artist, Gabriel Dawe, in Crystal Bridges' Blog.]


Located on the South Lawn of the Museum, Mille-fleur, by Boulder, Colorado-based artist Kim Dickey, is a 21-foot-long wall covered in 10,000 painted ceramic floral shapes. From a distance, the work presents a formal garden pattern reminiscent of a sixteenth-century tapestry. Up close, the individual shapes and colors of each ceramic element become apparent, and the experience of the artwork becomes more abstract.

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Each floral unit that covers Dickey's work is both the same (in shape) and unique (in its painted surface). The work revels in opposites-- minimal and decorative, abstract and floral, architectural and organic. Ultimately, the garden wall occupies the precise boundary between nature and culture and is well-suited to Crystal Bridges' South Lawn, situated along one of the beautiful nature trails that traverse the Museum's 120-acre grounds.

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State of the Art will include works in a wide array of media, including video, ceramics, photography, paper, glass, and more. The exhibition will occupy approximately 19,000 square feet of gallery space, reaching beyond the temporary exhibition space and activating community areas both indoors and out.


State of the Art: Discovering American Art Now will be on view at Crystal Bridges September 13, 2014 - January 19, 2015. Read more about State of the Art here. Admission to the exhibition is sponsored by Walmart and Sam's Club.

How to Take Low Light Action Photos and Portraits

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Please follow along as I give you a first person perspective on photographing Maria as she works out at the gym. My goal is to show you exactly how I work on a photo shoot. Yes, I am going a lot slower since I am teaching but you will see the good shots with the bad and everything in between.

The gear being used for this photo shoot was the Nikon D4s, Nikon 14-24 2.8, Nikon 24-70 2.8, Nikon 70-200 2.8 VR II and the Nikon 200-400 F4 VR II.

If you would like to see the FULL RES images you can do so by clicking right here.

Let me take you through the entire process from importing, renaming, selecting and finally editing the images in Adobe Lightroom 5.



To see the original post on FroKnowsPhoto.com please CLICK HERE

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Richard Prince: It's a Free Concert (VIDEO)

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The American artist Richard Prince is mainly known for his photographs of iconic pictures from pop culture and his text images of chauvinist jokes. The exhibition It's a Free Concert at the Peter Zumthor-designed Kunsthaus Bregenz is the first large-scale solo show by Richard Prince in an Austrian institution. On display are works that revolve around rock and pop music, sex, and American car culture. In this video, we attend the opening reception of the exhibition on July 18, 2014. The exhibition runs until October 5, 2014.



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Richard Prince: Untitled (Tire Planter), 2007/08.

For more videos covering contemporary art and architecture go to VernissageTV.

Review: Natalia Osipova and Ivan Vasiliev in 'Solo For Two'

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Ivan Vasiliev and Natalia Osipova in "Mercy," photo by Gene Schiavone


I have to hand it to Natalia Osipova and Ivan Vasiliev. Easily the world's most exciting ballet couple, they could probably spend the rest of their careers performing Don Quixote, and still pack houses every night.

But the erstwhile lovers didn't leave the Bolshoi and Mother Russia three years ago to play it safe. Citing the need for "greater artistic freedom," they headed west in search of new opportunities -- she with the Royal Ballet, he with American Ballet Theatre -- and on Wednesday night at the London Coliseum, they reunited for one of their greatest challenges yet.

The occasion was Solo for Two, an evening of UK premieres by three celebrated contemporary choreographers: Moroccan-Belgian Sidi Larbi Cherkaoui, Israel's Ohad Naharin, and South African-born, London-based Arthur Pita.

It wasn't all smooth sailing -- the choreography didn't always do the dancers justice, and the dancers appeared to struggle with some of the idioms of contemporary movement. Overall, though, Osipova and Vasiliev still wowed with their overwhelming star power, made all the richer by their clear hunger for artistic growth.

The evening opened with Cherkaoui's "Mercy," which combines two pieces that he originally created for Ballets de Monte-Carlo. It starts disturbingly with Vasiliev "beating" Osipova, their jerking movements a stark contrast to the serenity of the live, sacred music. Vasiliev then performs a gorgeous solo; writhing on the floor, contracting and opening his chest and flinging himself in the air at all angles, he expresses the torment of someone who still loves the woman he has abused.

Osipova then re-enters to find Vasiliev disconsolate on the floor. With confidence and sensuality, she shows affection for Vasiliev, using her love to wrap him around her little finger (or more precisely, her pointe shoe). By the end, it seems they've made their peace, but even the harmony of the lovely, if oddly placed, Indian raga doesn't convince --the "reformed" Vasiliev still appears to control Osipova by puppet strings.

According to Cherkaoui's program note, the message is that "even if someone does something horrible to you, you can still return tenderness back." To me, it seems to be more about abuse and codependence, but even so, Vasiliev and Osipova deliver a compelling performance. Thanks to their physical virtuosity and emotional daring, they movingly portray the distortions and manipulations of a dysfunctional relationship, however unpleasant they may be to look at.

Next, Naharin's "Passo" provides an interesting change of tone and style -- for the audience, and most certainly for the dancers. Naharin's distinctive style, known as Gaga, alternates formal structure with explosive bursts of chaos, often combining balletic, robotic and pedestrian movements all in a single phrase. It clearly requires a great deal of control, but not necessarily the kind you get from classical training.

The result is that Naharin's style doesn't look quite natural on Vasiliev and Osipova; particularly in the beginning, they look, well, like ballet dancers trying to do Gaga. But as the work progresses, and minimalist music by Autechre gives way to English folk songs, the choreography turns more lyrical and humorous, and the dancing more comfortable and authentic.

Concluding the evening, Pita's "Facada," Portuguese for 'stabbing', tells the story of a vengeful, jilted bride. In a program note, Pita suggests this could be the back-story of Myrtha, the wili queen from Giselle.

"Facada" starts well before the curtain rises, with a Portuguese Fado music prelude by Frank Moon. A cool, elegant blonde in black (Elizabeth McGorian) sits on the stage, bridal bouquet in hand, as if she is waiting with the rest of the audience for the main event. Finally, it happens: the curtain rises, and Osipova bursts in as a beautiful, barefoot bride. She dances in ecstatic anticipation of happily-ever-after, but things quickly turn ridiculous: Vasiliev flees from the altar screaming like Tarzan, and Osipova literally cries buckets, which the woman in black uses to water her pots of white flowers.

Dramatically gifted as the dancers are, the silliness of "Facada" doesn't really allow their talents to shine through. Only at the end, when the bride finally gets her revenge, do we finally get to see a delightfully darker side of Osipova: having put her groom in the ground, she primally dances on his grave, making it clear that there is much more to her than the classical heroines she so often portrays.

So is Solo For Two a perfect program? No, but Osipova and Vasiliev are clearly giving it their all. It takes guts to step outside the comfort zone, as they have, but they've shown time and again that if anyone can thrive there, it's them.

'Solo For Two' runs at the London Coliseum through August 9. For tickets and more information, visit www.eno.org/whats-on/other/solo-for-two.

NYC Photographer Leverages Instagram to Plot the Future of Marketing

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In the past two years Instagram has shot to mainstream popularity. For those who may have just recently jumped on the bandwagon, you may not know that Instagrams' early adopters were photographers. When I say photographers I mean real ones, as in people who get paid to take pictures for a living. This may sound shocking considering the amount of selfies, motivational quotes and memes you see on Instagram.

Sam Horine was an early adopter of Instagram, joining back in November 2010. If you're a photographer yourself, you probably remember that 2010 was around the time that Flickr began to go downhill. Actually, Flickr had completely hit the bottom of the hill at that point. Thanks Yahoo.

As photographers ditched Flickr and moved onto Instagram, they found a platform where they could tell stories through their pictures in a way in which regular non-artsy photographers could enjoy them. As an early adopter of Instagram, Sam Horine has been able to build an audience on Instagram taking pictures of his everyday travels throughout New York and on-location at shoots. He's a professional photographer, but also a brilliant marketer. I'm not sure Sam would describe himself that way, but I do. Being able to see something in its infancy without mass appeal, act on it and leverage it for business is exactly what brilliant marketers do. For Sam, his brilliance has really paid off.

In the past four years he has amassed over 343,000 followers on Instagram, providing him tremendous opportunity, one of which is being signed to Tinker Street* where's he's had the opportunity to work with top brands. Some of Sam's clients include Delta Airlines, NBC/Universal, Sony Electronics and Nike just to name a few.

Prior to his success on Instagram, Sam was still a highly sought after photographer. However, there's no denying that Instagram hasn't added to his portfolio of opportunity. In this day and age when attention is scarce and marketing messages are tremendous, Instagram has given Sam the opportunity to bridge the gap that businesses want and desperately need. It's the opportunity to appeal to a specific group of people with a content creator who's authentic and has a built-in audience of followers to share their work with and fawn over the beauty and artistry that's created. This is the future of marketing. It's about developing beautiful content and collaborating with influencers who have the audience to share it with.

Bringing stories like Sam's to the mainstream is the mission of I Can Be Society.

Icanbesociety.com chronicles the stories of Internet elite's like Sam Horine, who have turned their passion into an enterprise. I had the opportunity to interview Sam, where he shared his story and encouraging words of inspiration for aspiring photographers.

When did you join Instagram and why?
"I downloaded and began using Instagram in November 2010 -- I had always liked twitter and the social interactions that it provided but wasn't happy w/ it's image sharing capabilities. When I first started seeing links for instagram pop up on twitter, I assumed it was similar to twitpic but upon digging a little deeper I figured out that it was much more than that -- I've always been a visual person and this simple iPhone app filled a gap left behind by the collapse of flickr. I started posting photos of things I saw in my day to day travels throughout New York -- this low pressure sharing was a great relief from working as a commercial and editorial photographer."

You currently have over 343,000 followers on Instagram. What do you attribute this following to?
"Being an early adopter was certainly helpful -- in the first six months or so Instagram was a fairly small world -- the community first mantra was strong and it was a really great place to bond w/ other photographers. Unlike many other social networks -- you can take a quick stroll through someone's gallery and I can usually fairly quickly ascertain if we share similar interests. I built up a decent organic following of around 10k and late in the summer of 2011 I was put on the suggested user list that Instagram curates -- my following quickly doubled and tripled as Instagram hit the mainstream. Since then I've made sure to share original content while remaining as engaged as I can be with the community."

If Instagram or a similar platform like it didn't exist, how would this impact your business?
"Without social media I think that many of us would be in different situations -- I was working w/ a lot of PR companies so I was comfortable working w/ brands and large clients and I think this shift towards influencer campaigns is a smart reaction to the changing marketplace. Advertisers can no longer make a tv commercial and put an ad in rolling stone and expect that their message will be conveyed because no one in their target demographics are using those services in this age of mobile -- you're fighting a million different distractions nowadays."

As a professional photographer, what advice could you provide for aspiring photographers or entrepreneurs who would like to use Instagram or photography in general to promote themselves and/or their business?
"Be yourself -- keep evolving, find your own voice and style. I see so many young photographers trying to be everything to everybody -- one shot is a bad HDR, the next a selfie, the next an inspirational quote and so one and so forth. Work on building your community -- a supportive group of creative peers will always push you beyond your comfort zone which is a good place to be."

To review the full Q&A interview with Sam Horine, visit: icanbesociety.com/samhorine

Michael Price is an entrepreneur and author of What Next? The Millennial's Guide To Surviving and Thriving in the Real World endorsed by Barbara Corcoran of ABC's Shark Tank. An advocate of ideas for radical change, he has received critical acclaim for his lessons in education, career, entrepreneurship and personal finance.

'Romantic Romeo' From Captivate Theatre at Edinburgh Fringe Festival

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Introducing Shakespeare to a young audience is no easy task. Captivate Theatre at the Edinburgh Fringe Festival doesn't shy away. With a double offering of Romantic Romeo and Brave Macbeth, the Scotland-based company showcases music, wit and puns to keep adults and children amused. True, there's a lot of creative license on the plot but you get a Shakespearean soliloquy here and there.

Romantic Romeo is the first of the "They Do Not Deserve to Die" series from director Sally Lyall and musical director Tommie Travers. The duo have concocted a hilarious formula to introduce Shakespeare's plots to young 'uns. Plans for Julius Caesar and Hamlet are in the works for next year. The antics and catchy tunes in Romantic Romeo had the young and older members of the audience in stitches, long after the comic moment had passed.

One acting standout was Ross Hunter, as flirtatious transvestite cougar Nursey creepily in love with Romeo. Hunter played his comic role with utmost conviction. Paris, played by Lewis McKenzie, is a sidesplitting caricature of a French toad with freakishly long arms who improvised with uproarious aplomb when he had a costume malfunction. The poison lady, who surreptitiously appears on stage just as Romeo is looking for a remedy to his love troubles, is absolutely mesmerizing in her timing and command of the stage. Too bad she didn't get a credit in the cast list.

One of the major strengths was the music. The riff, Do you Bite Your Thumb, Sir? Yes, I Bite My Thumb, Sir, used to illustrate the rivalry between the Capulets and the Montagues is an unforgettable, marvelous musical score. When the cast sang out crowd favorite ABBA's Dancing Queen, you almost wanted to pull a Mamma Mia, get out of your chair and sing with them. However, the Blues Brothers rendition lacked soul and luster.

Overall, it's a thoroughly enjoyable performance with memorable tunes, well-timed wit, and remarkable performances from the cast.

To go see the show, go to::
Edinburgh Fringe Festival

For more info, go to:
Edinburgh Festivals
Captivate Theatre

A Face of the Middle Passage

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Slave ships carried at least 11,000,000 captive Africans across the Atlantic, but we know the faces of hardly any of these people. Portraits of individual Africans who were enslaved and brought to the Americas are incredibly rare, and in virtually all instances the portraits were done long after those individuals had endured the horrors of the Middle Passage. There is one clear exception to this rule, however, a famous victim of the slave trade named Ayuba Suleiman Diallo.



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Recently my museum had the good fortune to acquire a portrait of Ayuba Suleiman Diallo, a Fulbe merchant and scholar who in 1731 was seized by his enemies in Senegal, sold to an English slaver, and transported to Colonial North America. Through a remarkable combination of luck, individual effort and social networking, Ayuba Suleiman's Middle Passage turned into a round trip. Not only that, but along the way he managed to have his portrait painted.



Ayuba Suleiman Diallo was about thirty years old when his transatlantic odyssey began. Born into a prominent, politically influential Fulbe family, he was a scholar of the Quran as well as a merchant. He was in no sense an opponent of the slave trade. In fact, he was on a journey to sell some of his slaves when he was captured and sold into slavery himself. In April, 1731 he was put aboard the slave ship Arabella with 168 other enslaved Africans, and a couple of months later sold in Annapolis, Maryland. Initially sent to labor on a tobacco plantation, he escaped but was recaptured quickly. This recapture was to be the turning point in the American chapter of Ayuba Suleiman's story.



The recapture brought Diallo into contact with an English attorney named Thomas Bluett, who was fascinated by the escaped slave's story and startled to discover that he could write in Arabic. Bluett helped Ayuba Suleiman send a letter written in Arabic back across the Atlantic describing his plight. In the meantime Bluett seems to have found more congenial work for the African scholar. We know that while waiting for replies to his letter, Diallo offered lessons in Arabic to a Maryland clergyman.



Back in England Ayuba Suleiman's letter came to the attention of James Oglethorpe, a wealthy philanthropist who had business interests in Africa. Oglethorpe was a man who had deep reservations about slavery, and he was moved by Diallo's story. With his encouragement arrangements were made to bring Ayuba Suleiman to Britain where his case could be studied more fully.



Once in Britain Ayuba Suleiman Diallo became something of a celebrity. The idea of a well born educated man being kidnapped and sold as a slave elicited sympathy even from people who had never before questioned the morality of slavery. Ayuba Suleiman was wined and dined by the aristocracy, introduced to Britain's royal family, and even asked to translate Arabic inscriptions by Sir Hans Sloane, a scholar and collector who was instrumental in the creation of the British Museum.



While in Britain Ayba Suleiman Diallo had his portrait painted by notable English artist William Hoare. There are two versions of the portrait known. One is owned by the Qatar Museums Authority, but currently on exhibit in Britain's national portrait gallery. The other belongs to the Jamestown-Yorktown Foundation, and will be featured in the permanent galleries of the American Revolution Museum at Yorktown, which will be opening in late 2016.



The portraits are remarkable works for a variety of reasons. They are unique for their time in that both show Ayuba Suleiman in African rather than European dress. This was done at Diallo's insistence. By this decision he is asserting his separate cultural identity from his English hosts. Diallo looks out from the canvas with an expression that is neither frightened nor angry. He is a man who knows who he is, and he calmly demands to be taken on his own terms.



We know however, that the Ayuba Suleiman Diallo shown in the portraits had just experienced what probably were the most traumatic events of his life. His personal encounter with slavery was very near in time. Ayuba Suleiman Diallo sat for William Hoare in 1733, the same year that he received his freedom, only a year after he was a plantation slave, and only two years after he endured the middle passage. He shows little or nothing of this in his face, but slavery is still part of his recent history, and it has to have changed him in some deep fashion.



Ayuba Suleiman Diallo's transatlantic odyssey ends happily enough. He returns to Africa, resumes his place in society, and lives almost another 40 years as a free man. This, of course, sets him apart from almost everybody else who experienced the middle passage. Some might say that his experience is so different from that of the 11,000,000 others that it lacks general relevance. The reality is, though, that every slave was an individual with his or her own story to tell. There were 11,000,000 unique stories, and just as many unique faces to go with them. Let's be happy that we still have Ayuba Suleiman Diallo's face.

Jaime Rojo on the ImageBlog

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Colorado Sunset Series. Summer 2011

New Music for Old Instruments

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As a composer of concert music and member of an organization (Chicago's Fifth House Ensemble) that specializes in presenting cutting-edge music by living composers, I've enjoyed the chance to become acquainted with all kinds of exciting, mysterious, and unexpected sounds created using a variety of approaches. In the 21st century, composers working in all genres have access to a bewildering and wonderful array of electronic gadgets that produce sound very handily, including synthesizers, amplifiers, and electronic processing from electric guitar stomp boxes to complex software programs.

With all this technology there for the plundering, it's no surprise that the possibility of creating music on laptops and electronic instruments has captured the attention of today's composers, who now share in common with the pop artist the ability to conjure up a diverse sampling of timbres and looped textures. However, anyone who has ever heard Auto-Tune would agree with late electronic music luminary Milton Babbit's assertion that "Nothing grows old faster than a new sound." And with new musical technology gaining acceptance in all genres of music, one might wonder what is to become of a more ancient musical technology: performance on acoustic instruments.

While I'm excited by the possibilities inherent in electronic instruments and sound processing, the fact remains that the instruments of the orchestra -- strings, woodwinds, brass, and percussion -- continue to exist in abundance. What about them? Are orchestras to be merely museums for featuring the symphonic masterworks of the past? Writing beats for laptops and symphonies for synthesizers is all well and good -- in fact, I think it's a great development and one that serves to really expand the palette of sounds and techniques available to the contemporary composer -- but at the same time I am concerned for the individual musicians who have spent hours learning how to perform on an instrument, who need music to play on their home piano, with their string quartet, or in orchestral concerts.

Writing for violins and flutes may not seem particularly cool in a culture that is increasingly responsive to electric guitars, programmed beats, and synth washes -- and a culture that worships what is novel and trendy. But I think that it is cool to write music for acoustic instruments, and if composers do not also work to enliven the more conservative musical organizations -- major orchestras, opera companies, and chamber music series -- then there will be much new music for earbuds and hip rock shows while the countless musicians who play violins and flutes will have find their repertoire lists becoming even more tilted toward works of dead white composers. Now, of course there are some musicians who play orchestral instruments in jazz, folk, or other semi-improvised styles, which together represent a much wider world than the world of notated music that we tend to associate with "paper and quill" composers. Personally, I love these other vernacular styles of music with a passion, but I also recognize:

1) that not everyone can or wants to perform those styles of music, or to improvise, and

2) that as long as performers of classical instruments exist (even if only to play the Beethoven and Brahms that major orchestras program to death), enthusiasts of those instruments will find their lives immeasurably worsened as their profession drifts into irrelevancy, lacking any influx of new music by living composers whose who can speak through those instruments in a contemporary language. And when our great orchestras, ballets, and opera companies finally manage to program even less contemporary music than they do now, they will become entirely museums of the past and, very soon after, things of the past.

To my mind, one of the biggest reasons that composing new music for traditional orchestral instruments brings something to the table that newer electronic means of sound production cannot is that the vast weight of tradition provides a useful foundation and springboard for creativity. Any composition written for the cello today is informed by centuries of repertoire and performance technique; while the weight of tradition can sometimes be burdensome, it's actually the existence of a baseline of gestures, principles, and idioms as to what constitutes effective writing for the cello that provides so many rich and exciting opportunities to riff off of the past.

One approach taken by several younger composers involves writing orchestral works that feature integrated electronics--in effect, updating the orchestra to reflect more current ways of experiencing sound. This kind of change--from within--seems like the most promising way forward, if the major orchestral organizations--which either explicitly or tacitly view contemporary music as a turn-off to an aging audience--would only realize that engaging living composers can be an incredible way to revitalize their orchestra and community. When composers of our time write music performed by the same instruments that are made to perform Beethoven and Mozart, we gain a new understanding of ourselves and how we relate to the past.

From Whale Songs to the Beatles: Computer Analysis of Musical Styles

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Dr. Eric Schulman proposed the contention that "the purpose of science is to get paid for doing fun stuff if you're not a good enough programmer to write computer games for a living." I disagree with that statement. Science can be a good reason to do fun stuff also for those who have decent programming skills.

I have always had high interest in music and art, but unfortunately I am not creative or talented enough to actually create them. Being well aware of my limitations, I took the typical career path of those who really like something but are not so good at it: I went into criticism. But instead of becoming a critic myself, I developed an algorithm that turns the computer into an art and music critic, being able to analyze visual art such as pieces by Pollock and Van Gogh, or music such as that of the Beatles.

As in so many other research projects, the result was quite different from the initial objective, which was to analyze the vocal communication of whales. Many species of whales communicate by producing vocal messages that travel long distances underwater, but the nature of these calls is not well understood. To analyze large databases of whale sounds, I developed, with a graduate student, Carol Yerby, a computational method that "learns" and classifies different sounds made by whales. The calls were annotated manually by thousands of volunteers through a project called WhaleFM and then analyzed by our algorithm to map the different calls made by the whales. The algorithm works by extracting from each sound sample a comprehensive set of numerical descriptors reflecting the audio data, and then applying pattern recognition and statistical methods to analyze these numerical values and measure the similarity between each pair of sound samples.

When we asked the computer to visualize the similarities between the sounds of the different whales, we noticed something interesting. The dialects of whales that live in the same geographic locations where more similar to each other than to those of whales living in other locations. The results were consistent for both killer whales and pilot whales. So the algorithm showed that whales, just like humans, have different accents based on the geographic location they live in.

Vocal communication of whales sounds like songs whales sing to each other. So if our algorithm was able to analyze songs made by whales, we started to wonder how well it could analyze songs made by humans. The intersection between computing and the humanities is one of my research interests, so it just made sense to give it a try.

Together with graduate student Joe George, we started to explore how the audio-analysis algorithms could be used to analyze music. We applied the algorithm to the studio albums of several well-known popular music bands, and naturally we started with the Beatles. Surprisingly, the computer sorted the Beatles albums by their chronological order, although it did not have any information about them other than the audio data. So by just "listening" to the music and analyzing all albums, the algorithm was able to determine which album was released before which. It even identified that the songs on Let It Be were recorded before those on Abbey Road, although Let It Be was released later.

In a similar way we tested several other bands, such as ABBA, Queen, and U2, and the algorithm was able to deduce the chronological order of the albums automatically. In the case of U2, the algorithm detected just a mild change in the band's musical style during the late '80s and early '90s. For Queen the algorithm sorted the albums in almost perfect chronological order, but it also automatically separated Hot Space and subsequent albums from the previous albums, which agrees with the band's shift from their '70s musical style to their '80s sound.

One band that we were not able to analyze was Led Zeppelin. The algorithm was not able to produce anything sensible by analyzing the albums of that band, and it seemed that for the algorithm each album was a world in itself, separated from the other albums. For more recent music we attempted to analyze the studio albums of Taylor Swift, but the computer just clustered the albums together, without identifying musical differences between them. We used that experiment as a negative control, but our attempt to study modern music was terminated rather prematurely, after my student refused to perform analysis of the albums of Justin Bieber.

The main purpose of the algorithm was to provide a way of studying music in a quantitative fashion, but such algorithms might eventually have some practical uses, such as music discoverability. In the era of big data, computers will help by searching huge music databases and identifying the music we are likely to enjoy but would not have otherwise known about. When these algorithms become sufficiently smart, they will complete the transformation of the music-consumption culture, providing equal opportunity to all musicians to make their work accessible to their target audience without necessarily signing a contract with a mighty music label or making their way into radio station playlists.

Keith Richards, Firestones and the Persevering Artist (How Sensitive Creators Can Best Bring Their Work Into the World)

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2014-08-08-PHSussmanLawrencebrightjpg (Sussman Lawrence Band 1981)


"You're too emotional," my friend's been telling me, "hyper-sensitive." He says that's why I got replaced as the composer for a hit TV show several years ago. He says that's what compelled me to escape my record contract with Sony on a legal loophole in the early 90's. I could go on and on about all the reasons he's wrong, but I won't. The truth is, I am hypersensitive. I haven't made a scientific study of it, but I'd say my antenna is several degrees more ticklish than most.

But to be successful at making art, you need an extra measure of sensitivity. Beyond the technical skills, like the ability to play the piano or draw, the artist's superpower is the capacity to feel acutely. The empathic intake of the emotionality of living makes up the building blocks of art. But here's the paradox: to achieve commercial success we also need a gift for shutting off that emotionality at will.

There are three basic stages to the creation of commercially viable art: You conceive the idea, you develop it and then you bring it to the marketplace. The marketplace is the tough one because it demands that you shut down the excess emotion.

If I were selling Firestone tires, for example, it would be so much easier than selling the wares of my inner-life. When someone says they approve of the music I write and record, it makes me happy, when they don't, it can be depressing. It can make me feel like the essence of who I am, (which I believe my music is) is unlovable.

I'm not sure that makes me an anomaly among creative people. Being thin-skinned to the world and steeled to the hard realities of making art a commercial endeavor is a paradox that's painful and difficult to sustain. Some people try to alleviate the sting by offering platitudes.

"You're so much more than what you create." That's trying to get me to disentangle my art from who I am. But I can't. That statement is total bullshit to the one who is doing the creating.

"No one can make you feel bad about yourself except you." Talk about blaming the victim. And it's a lie if there ever was one. People can and do make you feel bad.

Then there is this famously unhelpful one: "Whatever doesn't kill you makes you stronger." C'mon, Nietzsche, it can also leave you weeping in a fetal ball.

What about stopping being so empathic altogether? Perhaps the way out of the paradox is to stop considering refracted emotional verities and start thinking in quantitative terms from the get-go -- until it's all just higher Twitter numbers and Facebook fans. To hell with poetry and empathy! To the dogs with love and truth! That way we can churn out art the same way they make Firestone tires; scientifically, dispassionately and with a mind toward selling as many as humanly possible (and hey, my Firestones are damn good tires). Of course none of that's gonna be possible, at least not for some of us. The real issue is how to manage the paradox of art and commerce. How to soldier on.

Keith Richards' autobiography Life, which I read recently, pointed me to this conclusion:

Managing the paradox is all about being part of a collaborative experience, being part of a band.

Reading it got me thinking back to a gig that my old band Sussman Lawrence performed one night at a college bar in Ames, Iowa in '81.

The place was packed and so we assumed that everyone was there to see us. It turns out they were there for the free beer. Five minutes into our set, the pitchers of Miller had emptied and so had the club. We played to no one but ourselves that night and the beautiful thing was, not one of the five of us gave a damn, we had one another. The support and friendship of fellow creators is what bolsters us and gives us the strength to persevere.

Being in the company of people who are knowledgeable about the costs of making things, of bringing the fruits of their imaginations into the world, is how we can best keep going forward. It sounds simple, but it's a step many of us neglect to take, especially given how many ways there currently are to work in total seclusion. I know for a fact that it is possible to compose music for an entire season of television without ever having to work with another musician. Just as there are photographic and graphic arts tools that allow a user to never have to leave their apartment and see another living soul.

This is a sad byproduct of all our great new technology. We can create cheaply and efficiently, without the bother of having to deal with other people's opinions. You no longer have to be concerned with what the bass player thinks because you can play the part yourself. You don't need to consider what the guy at the color-correction lab thinks about your photograph because you can make your own adjustments in Photoshop. We gain speed and cost effectiveness sure, but it's easy to forget what we lose from the isolation.

The way ahead is easy. Call a sensitive-antenna-ed friend and have a conversation about love, meaning and empathy over lunch. And next time you choose to isolate yourself, make sure you're doing it because it's an aesthetic decision, not merely a choice of convenience. Your art will be better for it and the talons of the marketplace will feel a lot less sharp.

The Sadder But Wiser Girl

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It's amazing how one song can capture a culture's idealized view of women. In 1919, the great American songwriter, Irving Berlin, had been hired by Florenz Ziegfeld to write a musical number which would glorify the showgirls in the 1919 edition of the Ziegfeld Follies. "A Pretty Girl Is Like A Melody" went on to become the theme song for subsequent editions of the Follies and, until 1955, was closely associated with the annual Miss America Pageant.

Ziegfeld's stage spectacles were often devoted to glorifying feminine beauty. In the 1936 movie musical biography, The Great Ziegfeld, "A Pretty Girl Is Like A Melody" became the foundation for a massive production number which, in retrospect, manages to be musically hilarious as well as a showcase of high camp.





Staircases and showgirls returned with a vengeance when Barbra Streisand starred in 1964's Funny Girl. In this clip from the 1968 film adaptation, she sings "His Love Makes Me Beautiful."





The opening number of Stephen Sondheim's 1971 musical, Follies, was dedicated to the memory of the glamorous showgirls who dazzled audiences between the 20th century's two World Wars. Despite Boris Aronson's magnificent set design for the original Broadway production, "Beautiful Girls' has rarely been as lavishly staged as in this clip from a 1991-1992 production at Theater des Westens in Berlin.





The common bond between these musical numbers is the glorification of physical beauty. But what about inner beauty? What about a woman's self confidence and awareness of her sexual power over men? A sampling of entries from he 2014 San Francisco International Film Festival and the Best of Playground 18 Festival shows a remarkable progression from innocence and experimentation on to maturity, cynicism and a desire to be taken seriously as an intelligent human being fully capable of making her own decisions.

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In Malone Lumarda's simple, yet exquisite short entitled Black Rock Creek, a young girl plays by a stream. Whether picking up a frog or fashioning a large leaf into a makeshift raft for the miniature teddy bear she keeps in her pocket, her afternoon spent wandering through a wooded area is accompanied by the joint sounds of a piano and the natural sounds of a forest. Lumarda's film is a simple, concise portrait of a young girl who seems to be without a care in the world.





Changes in her body are a constant source of wonder for another girl (Vulvah Van Klitt) in Little Vulvah and Her Clitoral Awareness. Sara Koppel's hand-drawn five-minute animated short mocks a well-known scene from Walt Disney's feature-length Cinderella (1950) as it depicts a girl's transformation as she blossoms into a sexually mature woman capable of discovering new sources of pleasure all by herself. A delightful sexual primer, it's no surprise that this sexually liberating film was made in Denmark, Here's a teaser:





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Written by Misan Sagay and directed by Amma Assante, Belle is based on the true story of Dido Elizabeth Belle (Gugu Mbatha-Raw), the illegitimate daughter of an 18th century sea captain in Britain's Royal Navy named Sir John Lindsay (Matthew Goode). Following the death of Belle's mother (an African woman who might well have been a slave in the West Indies), Lindsay brought the girl to live in the home of her great-uncle Lord Mansfield (Tom Wilkinson) and his wife (Emily Watson).

Lindsay's wish was that his daughter benefit from the wealth and comfort due to her by law -- and that she share in the companionship of her cousin, Lady Elizabeth Murray (Sarah Gadon). Belle's lineage, however, put her in an extremely awkward position. Although she was due to inherit her father's fortune after he died, the color of her skin placed her above the servants in Lord Mansfield's home yet not quite on the same level as the Caucasian members of his family.


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Poster art for Belle



While Belle's cousin was courted for her beauty, as soon as it became known that Lady Murray had no money, she was no longer perceived to be a prize matrimonial catch. As Belle was subjected to the contempt of the neighboring aristocracy (one of the Ashford sons thought her beautiful and wished to marry her; the other was a racist, misogynist creep), Belle soon learned that she would be better off with someone who had little concern for her wealth or the color of her skin, but rather loved her for who she was.

That person turned out to be John Davinier (Sam Reid), a legal apprentice to Lord Mansfield. At the time, Mansfield was about to rule on the Zong ship trial (a case in which a shipload of slaves had been murdered because it was deemed they would be worth more (for insurance purposes) dead than alive.


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Johann Zoffany's 1779 painting of Dido Elizabeth Belle
and her cousin, Lady Elizabeth Murray



Sagay found the inspiration for her script while touring Scone Palace at the University of St. Andrews in Scotland where she noticed an unsigned painting, created in 1779, that depicted two beautifully dressed girls, one black, one white, seemingly at leisure together. The painting (most likely done by Johann Zoffany, a renowned portraitist of British aristocracy), gave no indication that the black girl was subservient to the white girl. As Sagay notes:

"The black woman [Dido Elizabeth Belle] in the painting was not named in the House Guide, so I did some further research to find the two women were actually relatives. As a writer and a black woman I was dedicated to finding these stories of other black women in a time when they had little voice."



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Lady Elizabeth Murray (Sarah Gadon) and Dido Elizabeth Belle
(Gugu Mbatha-Raw) in a scene from Belle



I was initially drawn to Belle because I love the costume detail in period dramas. But Sagay's script deals with much deeper identity issues for a woman of mixed race who has greater wealth than her "pure-blooded" white cousin. Add in the controversial slavery issue in the trial over which her guardian is presiding, and there is much more meat to Belle's script than one might expect. The film's director, Amma Assante, explains that the original painting:


"...is really an outstanding piece of art. It's unusual because it's clear the two girls are equals. It was one of the first paintings in England that we know of to depict a person of color next to a white person. Dido has such a complex identity: She is this combination of black and white, of being rich and coming from a very poor background. I saw her as a girl who grows into a woman by falling in love, and by falling in love, she learns the information that allows her to become a woman. Through her journey with John [Davinier], she comes to learn who she is, where she fits in, and what she wants out of life.

The painting offered a nugget of history, a story that has never been told. Dido transforms from a girl who says 'As you wish, sir' into a woman who says, 'As I wish -- this is what I need, this is what is important to me' She does so not because she is a privileged young woman who wants more, but because she is a woman saying 'I want equality in my household and in the world.' It's a beautiful story of two lovers finding themselves in the other. I was quite intrigued."



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Dido Elizabeth Belle (Gugu Mbatha-Raw) and
John Davinier (Sam Reid) in a scene from Belle



While I was not bowled over by Belle, I found it an intriguing story with a script that managed to challenge many social issues of the time without becoming weighed down in British treacle. The production design by Simon Bowles (coupled with Ben Smithard's cinematography) gave me the visual splendor I had anticipated. Assante's film manages to score its political points without ever lecturing its viewers.

Gugu Mbatha-Raw creates a compelling and complex figure as Belle, with Sam Reid providing plenty of eye candy as the impassioned (and passionate) John Davinier. Miranda Richardson (Lady Ashford), James Norton (Oliver Ashford), Tom Felton (James Ashford), Penelope Wilton (Lady Mary Murray), and Rupert Wickham (Reverend Davinier) score strongly in supporting roles. Here's the trailer:





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If Belle is struggling to carve out a place for herself in British society, the protagonist of François Ozon's new film, Young and Beautiful, is approaching her newfound sexuality from a much different perspective. Having just turned 17 and lost her virginity, Isabelle (Marine Vacth) has quickly decided that young men -- a handsome German tourist named Felix (Lucas Prisor) and an overly clingy school friend (Laurent Delbecque) -- are a boring waste of her time. As her kid brother, Victor (Fantin Ravat), hungers for details of her sexual encounters, Isabelle turns to the Internet in search of a more rewarding type of hookup. As Marine Vacth notes:


"Isabelle is not at all obsessed with her looks. She's not a flirt, and she's not interested in fashion. Isabelle is no dummy when it comes to herself and others. In fact, she's smarter than most of the kids her age and quite a few of the adults around her. She takes responsibility for her actions. She makes no excuses. Before the shoot, the director asked me to let my hair grow a bit longer. He wanted me to gain a few pounds so I'd have some baby fat and look more like a teenager."



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Marine Vacth as Isabelle in Young and Beautiful



Soon Isabelle is turning tricks with older, wealthier men who have had more experience with women than Felix. She enjoys the intrigue -- as well as the ritual -- of going to meet a stranger at a hotel and being able to negotiate her own price. As Ozon explains:


"Adolescence is a fertile period when anything is possible. You're open to the world, unconcerned with morals. Isabelle is experimenting, embarking on a journey, her foray into prostitution is not a perversion. The theme of prostitution provides a way to highlight this, to illustrate the questions of identity and sexuality raised by adolescence (sexuality not yet connected to emotion). Isabelle isn't turning tricks to survive or to pay for school -- she feels a visceral need to do it. She could have just as easily gotten into drugs or become anorexic as long as it was something secret, clandestine, forbidden.

Each season begins with the point of view of a different character. Summer is Isabelle's brother, autumn is her client, winter is her mother and spring is her stepfather. But Isabelle does have a diabolical side. Isabelle's behavior sets off strong repercussions and provokes powerful reactions from those close to her. We can see why her mother's friend doesn't want her husband to take her home. The fact that Marine also models makes her very free with her body (which she uses like a tool). She was more comfortable than some actresses would have been."



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Isabelle (Martine Vacth) and an elderly client named
Georges (Johan Leysen) in a scene from Young and Beautiful



For a while Isabelle is enjoying her sexual adventures. One night, as she accompanies her parents to the theater, she locks eyes with one of her elderly clients, Georges (Johan Leysen), in the audience and sees her mother, (Géraldine Pailhas), tenderly kissing a close family friend named Peter (Djedje Apali) during intermission. Things suddenly take a turn for the worse when Georges suffers a fatal heart attack while fucking Isabelle in a hotel room.

In a moment of panic following his death, Isabelle trips in the bathroom and starts to bleed from a wound to her forehead. When she arrives at home, her mother tenderly applies a bandage to her strangely quiet daughter.


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Sylvie (Géraldine Pailhas) comforts Isabelle (Marine Vacth) without
knowing the cause of her daughter's injury in Young and Beautiful



Several months later, Isabelle's mother is contacted by police investigators who inform her that her daughter has been working as a prostitute and was apparently with Georges at the time of his death. The news comes as a total shock to Sylvie, Isabelle's stepfather, Patrick (Frédéric Pierrot), and the family's housekeeper, Mouna (Akela Sari).

However, Isabelle's newfound sense of financial worth has given her a very different perspective on things. Earning 60 Euros for an evening's worth of babysitting is a joke compared to the 300 Euros Georges used to pay Isabelle for the privilege of making love to her. When a psychiatrist (Serge Hefez) suggests weekly sessions, Isabelle asks if she can pay him with the money she made while turning tricks. Needless to say, his professional fee (100 Euros) is much less than hers!

Late in the film, Isabelle has an intriguing encounter with Georges' widow, Alice (the ever exquisite Charlotte Rampling), who confesses that in her youth she toyed with the idea of working as a prostitute. The film ends with viewers wondering whether or not Isabelle will go back to turning tricks or if this was merely "a phase." Here's the trailer:





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Over at Thick House, the Best of Playground 18 Festival included two short plays which gave Stacy Ross beautiful opportunities to portray severely conflicted middle-aged women. Directed by Tracy Ward, Patricia Cotter's often hilarious When You Talk About This cast Ross as a 43-year-old statistics professor who has recently learned that a woman who was her exact age dropped dead of a heart attack earlier that day.

The play opens with Nina locked in a passionate embrace with William (Adam Roy), a hot and hunky college student who is also an aspiring poet. Unfortunately, William (who is impressed by what a great kisser Nina has turned out to be for an older woman) is flunking her course in statistics because of his severe lack of interest in matters mathematical.

Cotter's script shows how, recognizing her own mortality in the wake of her friend's death, Nina comes to realize that William deserves an equally fair chance at seizing every opportunity in life. She eventually gives in to the young man's pleas and raises his grade from a 68 to a 70, thus allowing him to graduate on time.






In Karen Macklin's bittersweet Stranger in a Stranger Land, Lynn (Stacy Ross) is a conflicted, middle-aged New Yorker who has moved to San Francisco in search of a fresh start in life. As she attempts to re-enter the dating game, she encounters the following men:

  • Mitchell (Teddy Spencer), a hyperactive health freak on a cayenne-laced digestive cleanse.

  • Brian (Jomar Tagatac), a charming younger man who is always being interrupted by phone calls from other women.

  • Paul (Adam Roy), an appealing young man who invites Lynn out for a day at the beach without mentioning that he's taking her to a nude beach. When she freaks and informs him that she can't handle being nude in public, he points her to the nearest bus stop and wishes her well.

  • Brandon (Howard Swain), an older man whom Lynn meets at an art gallery. No matter how vehemently she asks him to leave her alone, Brandon doesn't give up and shows a rare talent for being willing to listen as Lynn vents her frustrations about the shallowness and callowness she has encountered in the Bay area.


Beautifully written and skillfully directed by Michael French, Macklin's play gives Ross a beautiful opportunity to create another complex, layered, and deeply frustrated character. As always, hers is a winning performance.






To read more of George Heymont go to My Cultural Landscape

Alex Kanevsky on the ImageBlog

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Large Nude with Several Pictures of Herself, 2011, 35x 59, oil on wood

Maria Anghelache Dialogues With Nature

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Colors erupt in a riotous celebration: Everywhere, there seems to be blues, greens, yellows and reds. There is an undeniable warm tropical feel to this lively new body of work from Maria Anghelache, which at first appears to be a bit of a stretch for an artist who lives in Vermont. Not at all, maintains the painter, whose exhibition of tropical-inspired paintings just closed at the City Hall Gallery in Burlington, Vermont. She credits living in Vermont for the vibrant explosive work that she is currently doing.

"I started making these works at around this time last year, towards the end of August," the artist told me. "In Vermont, winter is so long and so cold. For months upon months, all there is, is snow upon the ground and the days are short and dark. Last year as winter started its approach I began longing for hot tropical places, and this longing resulted in these brightly colored paintings."

In these paintings the viewer is seduced by color and texture. Yet these are quizzically contradictory works. On the one hand, there is a tactile quality to the paintings and you almost want to reach out and touch them. (For the life of me, I cannot get the image of reaching for a ripe fruit out of my head, when looking at these paintings.) On the other hand, however, there is a sense of being enveloped by her paintings. But one can never be fully enveloped or embraced by Anghelache's work because there is something both incandescent and ephemeral about it. I often have the sense when looking at her paintings that I am chasing after rainbows!

In keeping with the tropical theme, flowers, butterflies, seagrass and other natural and organic forms abound and take life and flight in these new works. Anghelache sees the work that she does as essentially a dialogue with nature. The artist maintains that not only is she in love with nature and the natural world, but, for her, the natural world is like multiple strands of conversations all going on at the same time, in which "natural elements emerge like multiple ideas going in multiple directions."

Painting and art have always been a way of life for Maria Anghelache. She remembers that she became interested in colors as a 4-year-old living just outside Bucharest, Romania. Luckily for her, her parents noted her strong interest in colors and painting and enrolled her in an afterschool program dedicated to the visual arts. From there she would attend a specialized art high school, then a year of design school (where she concentrated on display design), followed by three years of study at the Institute of Art in Bucharest.

Anghelache was making quite a name for herself in Bucharest, as a designer and a visual artist, but always there was the longing for more, and so, in 1995, she and her family moved to the United States and settled in Vermont. "What I didn't count on [was] that in the United States I would have to start my art career all over again, doing a bachelor's degree at Johnson State College in Vermont, before going on to do my master's degree at New York University," she said.

But art was the only thing that she truly and instinctively wanted to do, so she stuck by her passion.

A major influence has been the work of the artist George Braque, particularly his use of abstraction. This fascination with abstraction carries over into her own work, and she classifies herself as mainly an abstract painter. In her work she seems to be in the process of both building up and breaking down natural elements into their constituent parts. My reading of her work is that she is someone not only endlessly obsessed with nature, but also trying to get to the essence of nature. As the artist herself maintains: "I want to make visible the intangible."

It is as if she seeks to get to the very molecules that make up the things that she paints. There also seems to be a preoccupation with networks in her work. She acknowledges as much. "For years, as I worked to gain my footing in America and rebuild my life as an artist and as a designer, I worked for a large computer company. The networks that go into making a computer endlessly fascinate me, and I think some of that fascination can be seen in my paintings about nature, as well. One thing always seems to be connecting to another, in my work."

Her works over the years have gotten steadily larger. From works on paper Maria Anghelache has moved on to working on canvas -- the works in her most recent show are 30x40 inches. "And I want to get larger than that," she informs. "I want to do double the size of the works that I am currently doing. In a sense" -- here, she pauses before continuing --"In a sense I want to make life-sized works so that I can walk into my paintings. That is where my work is going these days, in the direction of my actual body, and my work becoming one with nature."

Until next time.


Armenia and Its Russian-Imperialism Problem

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2014-08-07-search2.jpgEarlier this summer, a minor kerfuffle over an exhibition of artworks by famed Armenian filmmaker Sergei Parajanov (1924-1990) underscored a more serious problem facing Armenian culture and Armenia in general -- and, by extension, many of the former Soviet republics. Parajanov, born Sarkis Hovsepi Parajaniants, was one of the great Soviet-era filmmakers and an important force in 20th-century cinema. Simply put, the dispute lay in the fact that the exhibition at GiIbert Albert in New York City (June 16-30) was sponsored by the Russian American Cultural Foundation (RAF) as part of its Russian Heritage Month, although Parajanov was born in Tbilisi, Georgia, to an Armenian family. He is buried at the Pantheon in Komitas Park, Yerevan's equivalent of Père Lachaise.

2014-08-07-search.jpgMembers of the Armenian diaspora were particularly incensed by what they perceived as an act of overt cultural imperialism on the part of "the Russians," made seemingly worse by the fact that the works were presented under the auspices of the Republic of Armenia's first lady, Rita Sargsyan. In their view, the contemporary Republic of Armenia was being complicit in undermining its own people's history and culture. Art historian Tamar Gasparian-Hovsepian wrote an impassioned and well-reasoned letter titled "Parajanov Rolling in his Grave":

The irony, of course, is that Parajanov ... was neither an ethnic Russian nor did he ever consider himself Russian. Actually, it was the Russian-Soviet state that condemned him as a public enemy and a criminal, primarily due to his sexual orientation and also his art. He was imprisoned and sent to work in hard labor camps. ...

Today, we know what Russia did to Parajanov's three Motherlands. Without having to go too deep into history, one can consider the Russian-Georgian relationship and the war, as well as the recent developments in Ukraine and the annexation of Crimea by Russia. And then there is Armenia, also under pressure to join the Putin-led Eurasian Customs Union. With Putin's stated longing for the return of the good old days of the USSR, bringing small, landlocked republics like Armenia back into the fold is one more step in that direction.

True, Parajanov lived and created during the Soviet period. Yet that doesn't automatically make his art and legacy a part of the Russian culture....



Worse yet, lovers of Parajanov might have taken issue with the fact that the show took place in a Midtown jewelry store, of all locations, rather than in a proper art gallery. (Are you listening, Larry Gagosian?) Not surprisingly, the works, encased in glass, were difficult to view and lost much in their presentation.

To many people looking in on this particular cultural skirmish, it all seemed like a tempest in a Russian teapot of sorts. James Steffen, a film historian at Emory who wrote the catalogue essay for the exhibition, does in fact mention that Parajanov was Armenian. And Parajanov Museum curator Zaven Sarkissian noted in a separate interview that he had tried to mount a show of Parajanov's work for several years outside Armenia, without any Armenian organizations or philanthropists lending a hand, financial or otherwise. Fair enough. For better or worse -- mainly worse -- Armenians are notoriously practical and mercantile in their undertakings and neglect cultural funding to a deplorable degree. But for diasporan Armenians, the issue is serious. Armenians depend, to an alarming and increasing degree, on Russia for everything from military assistance to basic goods and, to a certain extent, for leverage against traditional enemies Azerbaijian and Turkey -- this in spite of the fact that Russia sells copious amounts of arms to both Azerbaijian and Armenia. There are also 1 million Armenians in self-imposed exile in Russia, where work is easier to find than in the beleaguered Armenian Republic. Ties between Armenia and Russia run deep: Armenia is, for all intents and purposes, a vassal state of its northern neighbor; in fact, Russia's current foreign minister Sergey Lavrov is of Armenian descent.

Christian Armenia is surrounded by unfriendly and mostly Muslim states (with the exception of Georgia and Iran, with whom it has tenuous and strong relations, respectively). Armenia does not, to the best of anyone's knowledge, possess a hydrogen or nuclear bomb. However, it is technologically advanced and does possess a large nuclear reactor in Metsamor and an army that punches way above its weight. So Armenia remains vulnerable. After the Armenian Genocide of 1915, in which 1.5 million Armenians were slaughtered by Ottoman Turkey along with 1.5 million Assyrians, Pontic Greeks and Alevis, Armenia was incorporated into the Soviet Union against its will, initiating a 70-year period during which the motto "Better red than dead" generally prevailed in the Armenian diaspora.

The Armenian government finds itself between the proverbial rock and a hard place, a political Scylla and Charybdis. The official policy that it has followed since independence, which it termed "complementarity," is a delicate balancing act meant to take advantage of Western and Russian support, or at least not overtly take sides. The idea is to avoid the fate of neighboring Georgia, whose one-sided, pro-Western orientation eventually led to that republic losing key territory to Abkhazians and South Ossetians after Russia bombed it into submission in 2008 during what is now referred to in the West as the Russian-Georgian War. And Vladimir Putin has recently flexed his muscles and is more or less forcing Armenia to join the Eurasian Customs Union (which it sponsors) rather than that of the European Union -- against almost everyone's better advice. Armenia has seen what happened in Georgia and the Ukraine, former republics that have chafed at Russian concerns and angered the Great Bear Up North. As with all small countries, the obvious answer for Armenia is to become truly self-sufficient. But in contravention to the 1920 Treaty of Sèvres and Woodrow Wilson's "Mandate for Armenia," the country was carved out by Lenin and Ataturk in 1921 after the Armenian Genocide, with only 10 percent of its historic homeland, and in such a way that it is now a long, almost indefensible sliver of land lacking a coastline. Natural resources are scarce, so, like Israelis or Singaporeans, Armenians must rely on their brain power -- and they have plenty of it -- and a powerful diaspora as its primary resources. As one might expect, these aren't exactly the strongest bargaining chips when compared with Baku's huge oil reserves. Like Jews, though, Armenians seem hellbent on survival and won their most recent conflict with the Azeris over the Armenian-populated enclave of Nagorno Karabagh.

In the end, the New York Parajanov exhibit seems to have gone off without much of a hitch. A solution might have been to have presented him in a more fitting context -- say, as part of an Armenian Cultural Week or by presenting Parajanov as an Armenian artist who studied and resided in Russia for part of his life. The fact that much of this time was spent in a prison in Siberia, where he was imprisoned for being gay and a troublemaker of the most laudable sort, is an irony, I am sure, that would have been lost on no one.

Time Release

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After opens like a horror story. An ominous undertow pervades its early frames, giving us the feeling we are watching a scary movie that will tighten its screws and escalate our dread until something too terrifying to endure occurs. The scare doesn't entirely dissipate, but it is eventually displaced by a family saga that stubbornly refuses to lose our interest. Under Pieter Gaspersz's direction, the cast (including Pablo Schreiber, John Doman, Kathleen Quinlan, Diane Neal, Adam Scarimbolo, Darin Dewitt Henson and Sabrina Gennarino, the film's author and co-producer) provide ample reason to keep watching.

A quietly absorbing indie, the picture hides its secrets in plain sight. The tale of a large, tight but fractured working class clan, After uses the mystery of its unspecified central trauma to propel us through its plot, but the calibrated dispensing of withheld information is unnecessary, a distraction from the film's strengths. Indeed the movie's biggest secret is fairly obvious almost from the beginning, though it will take a while before we discover the mechanics through which that secret is kept -- behavior more elaborate than would be entirely convincing were it not for the earnest dedication of the actors and husband-and-wife filmmaking team. Some viewers may question the film's ultimate plot twist, though the loaded choice of its final reveal is somewhat lightened by earlier glimmers of misdirection (such as the well-worn prejudices of some of its characters) that lead us to reconsider, in satisfying ways, all that has gone before.

In the end After does turn out to be a horror story, but a decidedly modern-day one. Its demons include the economic nightmares of contemporary life; the evil business practices sometimes engendered by capitalism; the specters of drink and violence and various other distractions we use to numb ourselves to or divert ourselves from the truth; and -- perhaps most frightening of all -- the futile quest for peace in a universe where the unimaginable horrors of existence today can no longer be reduced to simple right and wrong, innocence or guilt. If they ever could.

Sustainability of traditional art forms..

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From the early civilization days, human beings believed in culture. Every society practiced one or the other form of art or craft.
Despite the rapid industrialization of the world, the rural communities continue to be the real flag bearers of our heritage traditions. Ironically, the developing and under-served rural population is actually the one still practicing the ancient cultures of the world.
Ironically, the developing and under-served rural population is actually the one still practicing the ancient cultures of the world.


Sadly, with the increasing urbanization, traditions and cultures are fast eroding. Increasing living costs and urban aspirations for a convenient life, brings the rural population to the cities. In the process of migration, the ancient practices are either looked down upon as 'backward' or are forgotten.

2014-08-09-MITHILAsmitaWomenartistsatwork.JPGMITHILAsmita artists

"Culture is a way to bond with the nature, divine and our fellow human beings."

Government & social organizations in different parts of the world are making efforts to preserve many of the dying traditions and cultures through initiatives, funds, support. Yet the urban migration continues and communities practicing these art forms for centuries, do not find the profession meeting their aspirations of life or bringing them at par with the global advancements.

While in New York, I heard about the native American art being printed randomly on t-shirts, scarves, mugs. This definitely means the art is appreciated by all. However, through such rampant printing of art, artists are no longer supported or encouraged to practice it.

Native American art form is an example of an ancient tradition, which was practiced to display the social organization of the culture, sometimes to offer prayers, or to even offer a service. I could immediately connect it to my own heritage art in India, Mithila Painting , popularly known as Madhubani Painting. Mithila Painting is an ancient art practiced by women of rural households for thousands of years in Mithila belt (North Bihar, India and parts of Nepal) to sanctify the houses and to bless mankind. The art is a social expression of the community to celebrate different occasions in life. Many a times, the art is in the form of prayer- to invite deities, to pass on good wishes to a new family, bless a new born, or even to pray for a departed soul.
2014-08-09-DSC_04352.jpg "Madhubani Paintings" Picture Credits: Girdhari Bora

In such a case, it becomes quite improper to promote such art forms in ways other than traditional. Indian government awarded Geographical tag to these art forms to protect it from getting printed or produced in non-traditional ways. Inspite of which, art forms like Madhubani Paintings or Warli or Kalamkari of India are frequently printed and even sold through high end fashion retail houses, in the name of promoting a traditional art.

Art forms like Madhubani Paintings or Warli or Kalamkari art of India are frequently printed and even sold through high end fashion retail houses, in the name of promoting a traditional art.
You can still find purses, dresses or other accessories printed with such art forms in high end Stores promoting Indian products.

I always wonder why big fashion houses play around with traditional art forms, which are already dying. They have huge customer bases, and can sell any and every product under the sun.


Speaking to a Jewish Art Dealer friend of mine, I came to know about the rich Jewish culture and their art form. He was equally concerned as to how it's important to preserve such traditions in their original form. And how sometimes, the culture gets limited to the way we dress ourselves up or the dishes we eat.

Travelling to Santa Fe, I saw how International Folk Art Alliance through its Folk Art Market is giving platforms to folk artists and folk art organizations from all over the world to display and sell their art work. Found it really inspiring and innovative !

2014-08-09-6.jpg International Folk Art Market, Santa Fe


The question that almost always haunts me is that of continued sustainability.

How could the art be integrated in daily lives, to make such practices live forever? How can such art forms sustain without being pushed under the wrap of charity?
How can such art forms sustain without being pushed under the wrap of charity?
Art Sustenance is possible only when the artists have all they need to lead a dignified life in their rural settings.

Almost always, I feel the need to involve art in mainstream social business projects, and not just conventional charitable projects.

MITHILAsmita was born in 2010, as a social enterprise to create a marketing platform for the traditional Madhubani Painting artists of Bihar, mostly women. And, to cater to the world's growing demand of genuine handicrafts through hand painted life style products and wall paintings made by rural woman artists.

It was a vision to connect the two worlds to bring sustainability into the villages; and to cater to the world's growing demand of high quality hand made products.

2014-08-09-DSC_0422.jpgMITHILAsmita Folk Art Gallery, Picture Credits: Girdhari Bora

Acumen's recognition as an India fellow helped me strengthen my belief in the idea of sustainability in the traditional art sector.

And recently, with MITHILAsmita becoming a member of Alliance for Artisan Enterprise (an Initiative by the US Department of State and Aspen Institute USA, to develop the artisan sector around the world) reinforced the faith in my vision.

Heritage art forms need to be introduced in gifting culture, especially by large companies with huge gifting budgets. By procuring art and craft objects from social enterprises, we can ensure the sustainability of many of these ancient traditions, and also support the livelihoods of rural artists.

Social Enterprises on the other hand need to continuously regulate the quality of their hand made products to make them of international standards and bring out the best in every art form.

The bigger question is "Is the world ready to embrace art gifting culture to ensure sustainability of our traditions?"
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